Tag Archives: Jesus

God is an Authority Figure Unlike Any Other

The heart of Jesus’ mission has always been to reveal that God is an authority figure unlike any other we may have known – or even heard of or imagined – throughout our lifetimes.  Followers of Jesus have the same mission.  Most of us have resisted the opportunity to fully benefit from this mission because we remain hung up on our experiences with human authority figures.  We acquired hang-ups as earthly authority figures exercised power over us in clumsy, perhaps even cruel ways and now we tend to automatically hang up on Jesus when he calls us to walk with him through our past experiences to know and show God as an authority figure unlike the earthly ones of our past.  I write this post to encourage all of us to listen when Jesus calls and hear and heed the more completely heart-satisfying message about God’s authority and power as he offers it to us.  We miss out on the grace of God when we ignore Jesus’ call to share the true nature of God with a world that hungers to know an authority figure of His/Her qualities.

How does God differ from earthly authority figures in offering to relate to us?  Let’s explore several differences among the many that exist.

  1. As we grew up, we experienced parenting figures, older relatives, teachers, coaches and others who wielded authority that we were taught to obey (or at least appear to obey) as quickly as possible to reduce the risk of wearing out their patience and tolerance. When we did not obey quickly enough to satisfy our authority figures, we usually endured punishment in some form, what the authority figures commonly called “consequences” for behaving in ways unacceptable to them or for being too slow or inattentive.  Even when not caught misbehaving, we often still felt guilty about violating our authority figures’ rules and not complying with their expectations.  We took their values, rules and corresponding expectations to heart and learned to feel guilty for not following them instantly even long after they ceased to be actively in our lives as authority figures.  As we adopted their values, rules and expectations as our own, we learned to believe them to come from God “on high.”  In this manner, we learned to confuse God with earthly authority figures and failed to see the significant distinctions highlighted in this post.

In contrast, God is an authority figure who 1) holds us to high expectations of progressively greater excellence but not instantaneous perfection and 2) does not punish us nor want us to feel endless guilt when we fail to uphold divine standards in our human lives.  Our conscience’s feelings of guilt may be helpful guidance when we realize we’ve not met God’s expectations but God does not want us to hang onto any guilt we may feel.  She/He wants us to forgive ourselves and let guilt go because He/She knows that guilt interferes with our freedom to learn the lessons in wisdom and grace that we gain from our failures to fully satisfy God’s standards of excellence.  He/She also knows that fear of punishment does not improve our capacity to learn and grow on account of our experiences in life.  Fear only inhibits our growth towards the mature wholeness God wants us to enjoy.  In helping us to grow strong enough to clear every hurdle of God’s expectations, Jesus introduces us to God’s forgiving nature that we might be free of guilt, no matter what we may or may not have done to fall short of God’s healthiest expectations or how many times we may have stumbled on our journeys.  Lightened of all burdens of guilt, we are more likely to gain mature humility and soar higher to clear each hurdle the next time it appears in our lives.  God generously grants us limitless opportunities to do so.

  1. Throughout our lives, we likely encountered earthly authority figures who played favorites and recruited people to their side in order to demonstrate the influence and significance they held and impress us with the losses we risked in being uncooperative. These experiences set us up to assume that other authority figures, including God, would relate to us in similar ways.  We learned to believe that popularity and social status are desirable, especially popularity and favor with influential authority figures whose opinions of us might make a difference in how things turn out for us.  In the process of relating to such authority figures we may have developed habits (mostly unconscious ones) that came to control our words and actions – perhaps even our thoughts – as we did all we could to seem to be on the side of the authority figures who ruled our lives and remain in their favor.  On the other hand, we may have developed habits of rebelling (perhaps secretly) against authority figures and did not allow them to directly influence our lives much at all.  From either perspective, many of us failed to develop close, meaningful, mutually respectful and fear-free relationships of trust and transparency with our earthly authority figures.

In contrast, God is an authority figure who does not play favorites in any way and has absolutely no need to be popular or have others on His/Her side in order to be powerful.  It’s a mistake to believe that God needs approval from anyone to be the Supreme Authority Figure in the Universe.  He/She has no more need for social approval than He/She needs to inflict pain, guilt or punishment in any form on anyone.  If you think about it, you’ll realize that earthly authority figures react to our mistakes as if they’ve taken them as personal insults – as if their egos have been bruised by our failures to live according to their expectations.  Since God has no ego and does not need our approval, why would God react this way?  It is only in the interests of earthly authority figures to claim that God reacts this way so that they can claim that God backs up their earthly authority.  Such claims are the ultimate expression of the desire for earthly authority figures to recruit others – including even God – to their side to demonstrate their power.  God takes no sides in expressions of earthly authority and seeks only to guide earthly authority figures to exercise authority with wisdom born of humility and to avoid hubris.  Since God does not play favorites in any way, He/She does not favor one earthly authority figure over another but rather seeks to guide them all, regardless of the degree to which any may be inclined to listen to Him/Her.  As Jesus’ life reveals, as our Divine Parent, God invites us all – earthly authority figures and the rest of us – into close, meaningful, mutually respectful and fear-free wholehearted intimacy with Him/Her even as She/He serves as our Ultimate Authority Figure.

  1. It is commonly said of earthly authority figures that power tends to corrupt them and absolute power tends to corrupt them absolutely. In this manner, the higher up the ladder of power that an earthly authority figure rises, the more likely it is that he or she will wield power with decreasing empathy, compassion, mercy, forgiveness, humility and grace and with increasing hubris.  Studies have discovered scientific evidence of changes in our brains and how we think as we rise to wield earthly power. Although these changes do not occur uniformly in everyone, the risk is great that they will occur unless disciplines are in place to curtail their development.  (For more about this topic, visit http://www.daedalustrust.com/ and read “Power Causes Brain Damage” in the July/August 2017 issue of The Atlantic Monthly at theatlantic.com/magazine/archive/2017/07/.)

In contrast, God is an authority figure who is not corrupted by any degree of power, even absolute power.  By nature, God is infinitely powerful and yet also incorruptible. He/She never stoops to bullying, bribing or being bribed.  If anything, His/Her grace and mercy expands the more we try to no longer conform to the patterns of the world and instead allow our hearts and minds to be transformed as the means of demonstrating God’s good and perfect will towards everyone.  That is, the more diligently we strive to do justice, love mercy and walk humbly with God regardless of social disapproval we may encounter and the failure of others around us to do likewise, the more He/She welcomes us to be close and comforted even in the midst of our most troubling testings and trials.  How few earthly authority figures compare well to God on that standard!

  1. By their nature as “earthly,” our human authority figures are physically outside of us and rule over us while we grow from childhood into adulthood.  As they train us to conform to their spoken and unspoken rules, expectations and way of life, they hope that we’ll internalize their dominating values, ideas and attitudes and allow them to rule unquestioned for all our lives as if our parents and other earthly authority figures are eternally with us and as absolute in knowledge and power as God is. It is common for this to happen. We are apt to struggle throughout our adulthood trying to take back our true power from such internalized authority figures in order to value ourselves and recover our freedom to outgrow their training and become our own persons with power to question what we’ve been told.

In contrast, God is present within us from the start – when we were first created – and reigns beneath, alongside and around us as the nurturer of our true nature and source of health and wise guidance.  Rather than be a source of rules for us to obey and expectations for us to satisfy, God is the source of all we need to fulfill our divine destinies as Her/His children.  God’s resources are offered freely and abundantly to us from within as well as outside of us.  Guidance, wisdom, love, motivation and the energizing opportunities of life are some of His/Her most precious gifts extended openly to each of us.  We are each God’s favorite child of the model and design we are because we are each uniquely who we are.  No one can compete to take our place in relationship with God.  If a person tries to compete with us for a relationship with God, that person is merely abandoning his or her natural relationship with God and trying mistakenly to substitute a lesser quality relationship.  That’s a foolish choice made by all who continue to fear God and seek to come into Her/His presence disguised as someone else rather than to approach the throne of grace “just as I am without one plea.”  Unlike many earthly authority figures, God is not poised to pounce upon us with a judgmental, fault-finding attitude as many people mistakenly believe but rather is peacefully and lovingly at rest within us, continuously inviting us to be at ease within Her/His inner embrace.  As we accept love’s invitation to be at ease, we release stress and have far less reason to take on any dis-ease.

  1. Unless a human authority figure masters the art of humility and disciplines himself or herself to rise beyond ego’s claim on his or her mind, to one degree or another, he or she will engage in hypocrisy. His or her actions will to some degree conflict with each other and with his or her words.  He/She is likely to hold differing standards for himself/herself as well as for others as part of playing people against each other or currying favor with some in preference to others.  She/He may make mountains out of molehills while overlooking some mountains as if they were molehills. Blowing hot and cold, using double standards and playing games with emotions will be part of his/her typical patterns.  Worse yet, he/she may be petty, vindictive, heartless and too little concerned about the welfare of others whom he/she tends to undervalue as a matter of routine.

In contrast, God is free of hypocrisy and remains steadfast in His/Her orientation towards each and every one of us as a divine child welcome to participate in the divine family business as Jesus did.  God holds out holiness as the universal standard for Himself/Herself and for us too.  Since holiness is the same as healthiness and wholeness shared in oneness with God and each other, it is a high standard worth attaining.  It is also natural to us because it is the nature in which we are all created as extensions of the Holy Parent.  God indulges in none of the traits of an ego and sustains positive regard for all of us regardless of how well or poorly we may satisfy His/Her standards of health and wholeness from time to time.  Jesus told the story of the prodigal son to illustrate God’s commitment to our well-being for all eternity.

I hope that these thoughts stir up hope that many of your assumptions about God’s nature and your relationship with God are based on fallacies acquired along the way in your life.  None of these fallacies needs to continue to interfere with your awareness of God’s presence within you because you have the power to change your mind and allow your heart to be cleansed of all fear moment by moment by God’s love flowing freely from the throne of grace to you as a tree of life planted astraddle the river of life.  The river of life flows with God’s love for all of us, without exception – no matter what we may have said or done or what we or anyone else may think of us.

I encourage you to set time aside to rest with God as Jesus frequently did as he spent time away from the crowds and even from his disciples.  Put down your roots into the soil of unconditional love and drink of the river of life as often and as deeply as your heart desires.  There is no more promising way to use your time than to put a smile in God’s heart by smiling there with Him/Her.  She/He delights to share your joys as well as your sorrows and other heartfelt emotions throughout your lifetime because in your open sharing She/He knows that you have come to trust that you are best off when you spend time regularly in God’s home within your heart.  None of us is banished to live as a prodigal child for any longer than we want to.  When we decide to come home to God by welcoming His/Her presence within us, we’ll know it has happened forever.

© Art Nicol 2017

 

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Alternative Jesus Story – Grave Mistake or Grace Uptake?

I feel inspired today to explore an alternative version of how the story of Jesus came into being.  The version currently popular is pretty much standard fare throughout the world, from the account of his birth at Christmas to the account of his death and resurrection at Easter and beyond that to his ascension.  Today, I want to focus not on the possibility that he was not actually born on December 25th or on any day in December but on the possibility that those who wrote about his death and resurrection had ulterior motives for embellishing, even possibly distorting that part of his story.

Suppose God intended Jesus to be not the “only one” who experienced the process of transcendence but instead a universal “first prototype” of the process for everyone.  That is, suppose Jesus was the first human being to be clearly aware and confident of his nature as a child of God with full manifestation of divine power while upon the Earth in human form and that God intends everyone to eventually become so aware and confident with full manifestation of divine power while in human form.  Those who witnessed and reported Jesus’ experiences were not by their personal experiences clearly aware and confident of what a child of God might be or how divine power might be manifested through such a person. With their deficit in personal experiences on par with to Jesus’ experiences, they were observers, recallers and reporters, not personal experiencers of what Jesus experienced. So, suppose that their observations, recollections and reports were distorted by motives typical of men and women who had not yet become as fully aware of their divine nature as Jesus had.  What if those motives caused them to tell Jesus’ story with less than full completeness and accuracy?

I’ve been thinking about the possibility that those who reported the story of Jesus’ death and resurrection colored the story with features they would have preferred to believe were true had that death and resurrection happened to them – from their limited perspective of not yet having had the experience themselves.  For example, suppose a reporter personally witnessed (or heard secondhand) about the death and resurrection and tried to make sense of it from the reporter’s perspective while not having experienced it himself or herself.  Might he or she have misunderstood aspects of Jesus’ experience and/or reported them inaccurately according to how he or she would have wanted the story reported had it happened to him or her? I’m not talking about malicious intent to distort the report.  What I have in mind are well-meaning reporters who lack direct experience of death and resurrection wanting to tell a story favorable to Jesus – empathetic reporters who try to put themselves in Jesus’ shoes and ask “If this had happened to me, how would I want to go down in history?”

At this point, it seems possible, even likely, that each reporter’s bias may have been in favor of making Jesus look as good as possible.  For example, to avoid making Jesus look foolish or shameful, perhaps a reporter might be inclined to see and report things through the lens of pride as he or she might have projected his or her own pride upon Jesus and assumed that Jesus would have felt about the experience of crucifixion, entombment and resurrection as the reporter imagined he or she would have felt.  Perhaps the reporter subconsciously felt, “I’d be ashamed of having been treated so badly by those I cared about and who professed to care about me.”  And perhaps the reporter would have continued along the same lines to feel, “I’d be proud to show those folks a thing or two and step out from the tomb even more alive and free than when my body was laid there as if I were permanently dead.”  Shame and pride.  Did human perspectives of shame and pride color the accounts of Jesus’ death and resurrection that have passed down through the ages?  Did such perspectives color the original accounts to some degree and then continue to add color as the accounts were passed along from person to person?  Do layers of pride and shame now cloak the real story beneath their distorting influences to invoke pride and shame in every person who hears or reads the story? Can we consider what the story might have been from Jesus’ perspective had Jesus been free to tell it himself to every person who has ever heard or read about it?

Secondhand stories retold become third-hand, fourth-hand, etc.  Eventually they become what the law characterizes as “hearsay” and offer decreasing credibility as indications or evidence of the truth.  Even with the aid of the Holy Spirit’s efforts to preserve accuracy, is it possible that retelling the story of Jesus’ death and resurrection century after century through multiple layers of changing cultures has woven significant inaccuracy and incompleteness into the story we now hear or read?

I ask these questions because I wonder how Jesus would tell his own story.  Would he be more careful to tell a story that did not assert or even remotely imply that anyone was to blame for his death? Might he be careful to clarify that he chose to die the way he died and holds no one else to blame? Might the implications of blame woven into the story as told by others reflect the pride and shame of the reporters and not Jesus’ perspective at all?  Might Jesus tell a story of having voluntarily with full willingness not gone “down” to the grave at all but instead “up” to grace?  Might he have seen far beyond the cross and the tomb to see God’s glory waiting for him and knew (as Moses had reported) that God’s glory was His grace – a grace within which not one hint of pride or shame could be present?

Grave or grace?  Towards, into and through which did Jesus voluntarily walk when he chose to allow his body to expire on the cross?  In what orientation towards life did he arise when he exited from the tomb – in human disgrace or in God’s grace?  Would Jesus have objected mightily had anyone tried to restrain him from experiencing God’s grace so purely?  Might that not be why he scolded Peter when Peter tried to steer him away from Jerusalem? Perhaps Jesus foresaw what he was doing more clearly than Peter or others could at the time and simply moved towards the fuller experience of God’s grace so that we can now follow his example even before setting aside our bodies.  Perhaps he knew in his heart, “If I do this this way, you can follow after me along a path or ‘process that I’ve opened to you by grace when you place your faith in me and trust me to lead you forward, upward and onward.”  After Jesus rose from a human’s grave, God’s grace has flowed to all humanity with increasing freedom as more and more people believe, place faith in Jesus and trust him to lead.  By allowing himself to be wounded not only physically in his body but also emotionally in his heart, Jesus’ wounded heart became the gateway into grace for all who believe and place their wholehearted faith in him.

By the expiration of his body at the hands of others, Jesus was not in any manner disgraced.  He was graced more fully than he could have been otherwise.  No person need shoulder blame for Jesus’ death any more than any person can take credit for his resurrection.  We are all innocent of wrongdoing in regard to Jesus’ death and resurrection. And that’s how Jesus wants us to be – innocent and free to receive and flow with grace as he receives and flows with it.  Our calling now is to walk in our innocence upon the Earth as children of God with the capacity to manifest ever greater power of grace as Jesus promised we could.  Shall we believe him and live like believers by faith?  Given the downward spiral of human culture worldwide, is it not worth investing in this faith-based experiment to see what may come of it?  In all likelihood, within this process we’ll discover the manner in which we can co-create peace and goodwill among all peoples of the Earth.

The process of remaining in bondage within Ego’s paradigm of shame and pride is entirely devoid of grace because Grace is of God and the Ego repudiates and defies God.  The process of being liberated from the Ego’s paradigm so as to experience God’s paradise on Earth requires us to trust God to lead us to access and ascend into a divine realm where the Ego has no capacity or desire to go.  Our choice is to continue to entrust our lives to Ego as we’ve been rigorously and vigorously trained and socialized to do or to switch our allegiance and trust wholeheartedly in God no matter how mysterious a Being or process that alternative may be.  Those of us who have had our fill of Ego’s way will be most inclined to try it God’s way instead.  To do so, we need only empty ourselves of the Ego’s fill and allow God’s presence to enter into and occupy the vacated places within our hearts and minds.  The disciples needed to make this transition are simple and yet challenging until we get the hang of soaring on wings of eagles.

© Art Nicol 2017

Radical Christianity – Where Is It When We Need It?

Today we face an epidemic of wounded bullies who resort to tactics of warfare (violence, threat of violence, propaganda, censorship, espionage, diversionary actions, attacks and counterattacks, toxic weapons of individual as well as mass destruction of persons, social standing and property rights, etc.).  With the encouragement of a culture that mistakes violence as means of promoting safety, they impose their agendas of physical and emotional dominance within our homes, neighborhoods, communities, nations and world. In wrapping themselves in verbal cloaks of self-justifying excuses, they claim as their back-up authority extreme misrepresentations of religious texts, Constitutional provisions, laws and other verbiage that is readily subject to distortion by angry men and women.  And few in their audiences bother to study the true nature of the cited religion, Constitution, laws and other source of justification to discover how completely the bullies are distorting these revered sources.

As anger clouds their reason, bullies seek reverence by association, being unable to feel secure in it for themselves directly.  In truth, they use such revered sources to avoid being aware of guilt and shame they carry in hidden places in their hearts and minds.  While citing external authority for their actions, they know in their hearts that they lack legitimate authority.  Grievously wounded in childhood, bullies turn the tables and do unto others as was done unto them until they experience healing and restoration to sanity.

We call some of these bullies “radicals” or “extremists.”  In fact, all bullies are radically afraid and extremely wrong in their misguided approach to problem solving.  Their fear of failure drives them to stamp out all forms of accountability by which their failures might come to light.  Theirs is a self-fulfilling prophecy.  Fear is their deepest truth.  It drives them insane with shame to even consider that their inner pain and turmoil would ever become public knowledge because they view personal struggles and the honesty and humility needed to address them as signs of weakness.  They fear the stigma of being publicly pointed out to be mistaken and deprived of the social acclaim they so desperately crave.  They are the “heroes” who master the art of ridicule and scapegoating of anyone who dares to disagree with them.  Having mastered this art, they fear now that it will be used against them by others who seek to dethrone them and become society’s alternate heroes (“good ones”).

Radical or extremist Christianity offers the true alternative to this self-fulfilling prophecy by offering the model of Jesus’ life and his principles that everyone can put into practice.  Anyone can follow Jesus’ example and put his principles into practice to alleviate the pain others suffer in silence and open the door to reconciliation between bullies and those they have bullied.  There need be no guilt or stigma for being mistaken nor guilt or stigma for having inflicted, silently condoned or fearfully tolerated violence in any form upon anyone. Jesus calls his followers to release everyone from guilt and shame by mastering the art of unconditional love, with its reconciling tools of repentance, forgiveness and acceptance within relationships that set us free from any and all misguided ideas we ever adopted as alternatives to truth.

Radical Christianity can be practiced not merely to first do no harm but to secondly undo harm (heal).  To practice radical Christianity requires that all who have endured harm in any way become masters of the art of unconditional love and grow to apply it in every single circumstance in his or her life, without exception.  Jesus did that.  We can also do that.  We can become aware that all forms of harm done to us are birthed within pain in those who seemed to have harmed us. We can become aware that all seeming attacks upon us are cries for love – cries to be released from guilt and shame.  And we can reach within ourselves to find the wellspring of unconditional love that flows there and offer endless cups of refreshing restoration to innocence to all who seek it from us.

Do we have to wait until someone recognizes his or her own mistake or attack as regrettable before we release him or her from its karmic consequence? No.  We can release as immediately as we become aware of feeling the pain that signals we are in the presence of a carrier of pain.  As Jesus declared from the cross, “Father, forgive them for they know not what they do,” we can similarly call upon Abba, Father, to shower blessings not curses upon those who spitefully use us — whether by intention or by ignorance.  We who have ever been social scapegoats at the hands of society’s heroes stand in the most favorable position to invoke the same authority and power that Jesus exercised throughout his life.  In Isaiah 53:3, the Bible tells us that Jesus “was despised and rejected–a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care.” Likely having even anticipated that feature of his ministry on Earth, Jesus nevertheless prayed in the garden of Gethsemane (as well as other times most likely) for the power to do God’s will and not shirk the opportunity to demonstrate God’s power to bring forth new life from the grave mistakes we are all capable of making.

Let us consider Jesus’ example and assess our own lives for the opportunities we have to follow in his footsteps in radical ways, not just to the cross but beyond it and the tomb.  We who have been scapegoats have already experienced the cross and the tomb.  What now presents itself to us for our exercise is the power of the resurrection and new life.  God offers it both to scapegoats and bullies alike.  We who have been scapegoats have every reason to feel empathy and compassion for the bullies because we know the experience they will pass through in order to be free of their self-inflicted guilt and shame.  We hold the keys to their hell on Earth.  As keepers of the peace, we must use those keys wisely and widely without regard to persons on account of any criteria by which those who do not yet know Jesus nor follow him radically may judge and condemn us or others.  We release ourselves from the remnants of our own hells on Earth when we release others from theirs.

Is it not time to set ourselves free by setting others free?  That’s how the Golden Rule works at this radical extreme in society’s need for an end to interpersonal violence and planetary exploitation.

© Art Nicol 2017

 

Out-Sourcing Our Responsibilities, Privileges and Power

When Paul wrote his letter preserved in the Bible as the book of Romans, the pattern of the world was in an early stage of the pattern typical of all addictive lifestyles.  The Roman Empire dominated his social environment with its militarily imposed solutions.  Merchants thrived only if they catered to the politicians of their day who controlled the military.  The common folk survived only if they submitted to the authority of the those higher up in the hierarchy of a class-conscious society.  That pattern of so-called civilization reflected the addictive qualities of lust for power and pleasure, greed, gluttony, sloth, envy, vanity and anger.  The seven “deadly symptoms of addiction” were at work in their early stages of destruction of humanity’s destiny.

Paul wrote then “Be not conformed to the pattern of this world but be transformed by a renewal of your mind.”  (Romans 12:2)  And he urged this wisdom upon his audience because that was the way to “prove what is that good, and acceptable, and perfect, will of God.”  In short, the pattern of his cultural context failed to reflect the will of God as Jesus manifested it.  Paul saw the contrast between the Rome-dominated culture in which he lived and the way Jesus urges us to live.  Today the contrast has become many times starker because our current culture has advanced beyond an early stage of addictive living into a very advanced stage.  (All addictions are progressive diseases.  That is their primary pattern.  That is the kind of “progress” we’ve made over the centuries since Paul wrote his letter.)

Failing to heed Paul’s wisdom, we now stumble all over ourselves in relentless pursuit of universal irresponsibility as we head for the bottom like alcoholics, after spiraling downward over the centuries into a culture awash with addictions so blatant that we market many of them heedlessly as socially desirable qualities of life — while we bitterly complain about others as spouses of alcoholics complain about their spouses’ habits and try to control their addictions.  Even the institution that people set up to supposedly reveal the truth about God that Jesus’ life made known has succumbed to the temptations of the addictive lifestyle called “co-dependency” or “enabling” to become primarily a version of society’s social networking for fun, comfort, convenience and profit.  Maximizing social approval and amassing wealth and power through popularity has consumed our dignity as well as our integrity.  We’ve become more the bride of an addiction-addled Frankenstein than the Bride of Christ.

We who populate the Church that is based on the one foundation of Jesus Christ our Lord fail miserably to honor Jesus when social pressures to conform to the pattern of this world press hard upon us.  Like those in Paul’s day, we prefer to conform to get along rather than be transformed at the risk that we might no longer be welcomed to belong.  To belong within the profit-driven, convenience-supporting culture of our day tempts us too much.  We prefer to give lip-service to Jesus’ teachings rather than risk standing out as an expression of God’s unconditional love, mercy and grace wherever such love, mercy and grace is needed.  We avoid the social lepers of our day rather than walk among them to welcome them into the Kingdom of God’s grace.  And when we do invite them in, we mistakenly equate God’s righteousness with the prevailing norms of our society and help the outcast to conform as we have to the pattern of this world.  We have not allowed it to sink it that that conforming to the social norms is not a high ideal, clearly not an ideal worthy of calling it Jesus’ best to which he calls us.

Instead of following Jesus into the trenches to comfort, heal and bless those to whom he ministers, we out-source our responsibilities to others.  We set up and fund governmental and nonprofit agencies to care for the sick, the lame, the outcast and the socially undesirable rather than care for them ourselves directly within our lifestyles.  We insulate our lifestyles from such misery and prevent the flow of God’s healing power from reaching them as adequately as it reached the woman with an issue of blood who reached out to dare to touch the hem of Jesus’ cloak.  We fail to walk among the disabled members of our society as Peter and John did so that we might meet them in the city gates and offer them Christ’s amazing power that Jesus generously makes available through us when we gather two or more in the name and nature of the Christ.

By out-sourcing our responsibilities as Jesus’ followers, we attempt to out-source our privileges and power too.  The power to heal does not flow when government officials and employees of nonprofits gather together as paid servants and pursuers of personal income, power and glory.  That is not the opportunity for which Jesus waits patiently to empower his followers.  He waits for his faithful followers to actively engage in ministry to the least of these for no purpose other than to “prove what is that good, and acceptable, and perfect, will of God.”  God wants us to demonstrate His/Her divine nature as Jesus once did while walking on the Earth in the flesh.  All who place their faith in Jesus are welcome to model God’s divine power on Earth as it is in heaven.  Few bother to take up God’s offer to do so.  For that reason alone, many are those who fail to encounter God’s love and healing power today.  So long as we refuse to hold ourselves accountable to God for the use of our life, energy, time and resources, we are conforming to the pattern of this addiction-driven world.  And we are failing to live according to our privileges and power as we shirk our duties.

When Jesus lived on Earth, he walked in his power and privileges as an expression of the responsibilities God wants to take for His/Her creation.  Jesus honored all of humanity and all of Nature throughout his life because he knew his oneness with God, us and Nature.  We can do the same because he shows us how and expresses himself as the Christ through each of us who surrender our lives to that same purpose.  We cannot conform to this world’s patterns of hard-heartedness and still demonstrate the will of God to share Himself/Herself with all of us.  We must serve a risen savior who is in the world today.  As this hymn reminds us, we know he lives because he lives within our tender hearts: I Serve a Risen Savior.

To this mission of mercy and power we are all called.  Let’s band together to heed this call so radically that others will notice as we dare to be that nonconformist — even controversial among the members of the congregations who claim Jesus as Savior and Lord.  It is time to claim him as Lord, the one who rules our lives because we allow him to rule within our hearts and minds without holding anything of our lives back from his dominion.  Either a worldly realm or a heavenly realm holds sway in our lives.  As it has been said before, we cannot serve two masters.  Remaining divided in our allegiance will perpetuate our decline as addicts and co-dependents of addicts.   It matters not the details of the “type” of addictions to which we succumb.  The pattern of all is the same.  We must no longer conform to it if we are to serve according to our responsibilities, privileges and power.

© Art Nicol 2017

The Racket of Modern Culture’s Din of Thieves

In Chapter 21 of his account of Jesus’ ministry, Matthew preserves a story about Jesus’ confrontation of hypocrites who had converted his Father’s house (or temple) from a reminder of God’s abiding presence with us into a den of thieves as if God had abandoned us to their thieving ways.  Having received the benefit of Jesus’ insights into the nature of our Heavenly Parent and His/Her abiding presence internally within all of us universally rather than limited to one specific external building, we are today confronted with another form of culture-wide hypocrisy.  Now we are confronted by the reality that our Father’s house is occupied by a din of thieves, a racket caused by racketeering.  Our Father’s house or temple is the convergence of our hearts and minds as the holy venue within which God makes Himself/Herself known to us.  In this modern era, hypocrites have conspired to occupy this venue with a racket that drowns out the still, small voice of God speaking unceasingly within us but unheard above the din of thieves.

It is time to throw out the din of thieves and listen to God’s Spirit within the silence that ensues.  The racket is a racket, the means of racketeering by which those who have no respect for our Creator Father/Mother have taken over our minds and hearts with false worries and concerns that are totally within the power of our Divine Parent to address if only we’d allow Him/Her to do so.  The din of thieves calls to us to put our trust in whatever the hypocrites are hawking as their current goods and services.  Racketeering is a business enterprise based on creating a false sense of need and then meeting that need.  Today we are surrounded by them.  That they increasingly plague us at every turn is eloquently demonstrated by the Internet gurus’ infinite capacity to devise ways to catch our attention and relentlessly pursue us according to our personal vulnerabilities.

The pursuit of our hearts and minds began with the pitch, “Be the first on your block to own XYZ.”  Now it has escalated to the mad rush for doorbusters to beat the crowd to marketplace bargains. It continues to escalate with personal apps to allow us instant access to all the nonsense we can stomach. To possess what we do not need and satisfy falsely generated cravings, we rush away from our hearts and lose our minds within the clutches of addictive lifestyles promoted by the din of thieves.  We are robbed of our peace of mind and joy of heart by our investment in trinkets to sacrifice to our false gods.  The only sacrifice we are making is the sacrifice of truth upon the altar of the ego’s lies.  We even pride ourselves in our proficiency at accumulating such invaluables at the lowest possible cost to our bank accounts, disregarding the cost to the quality of our lives.

We can cease to believe in the racketeering enterprises and throw out the din of thieves from our lives – if we choose to do so.  Old-fashioned racketeers would threaten us with broken knee caps if we did not pay the premium for keeping the knee-cap bashers away from us.  First such racketeers created the “problem” of broken knee caps and then offered their solution, a solution profitable to them.  Today we are surrounded by many such rackets by which we are offered solutions to problems that the din of thieves creates.  For example, we are offered drugs, entertainment and possessions – legally distributed and illegally distributed – to soothe our anxieties and distract us from our fears of otherwise living lives devoid of meaning, purpose or direction.  Having followed the crowds who have become mesmerized by the din of thieves, we find ourselves robbed of lives worth living.  In our adolescence, just when we are designed by our developmentally blossoming divinity to plunge ever deeper into life’s amazing adventure, we find ourselves misdirected by pressures to conform to the shallow ways of modern society.  Amid the din of thieves we find it almost impossible to think for ourselves or to think at all.  So we succumb to the group-non-think of the masses and “go along to get along.”  We fear rocking the boat because we know what happened to Jesus when he confronted the moneyed powers in the marketplace our Father’s house had become.  So we remain in our arrested development seemingly unable to move beyond adolescent issues and fail to attain truly enriching and rewarding maturity.

We focus too much upon the crucifixion and ignore the resurrection.  Do the hypocrites have the last word when they crucify the Word made flesh?  Did they with Jesus?  Will they with you and me?  The hypocrites who generate the din and cause a great racket throughout our culture are amplified by technology, but technology is not divine nor is it eternal.  Being neutral, neither inherently “good” or “evil,” technology offers opportunities to channel energy to generate distractions that occupy and destroy our hearts and minds or to share ideas that nurture them.  To which use are you putting technology?

In which direction are you focusing the receptive qualities of your heart and mind? Are you devoted to participating in the din of thieves or to participating in the peace of God that both surpasses all understanding and passes divine understanding onto us for our health and benefit?  Into whose hands do you commend your spirit when you feel threatened by crucifixion on account of having dared to think for yourself?  Do you put your mind and heart upon the things of God or upon the things of humankind?  Do you render what is God’s unto God or unto the Caesars of this world?  Do you honor yourself, your gifts and your life’s opportunities as ultimately God’s and devote them to God’s service or do you declare them to be merely mortal attributes that live no longer than your body lives and waste them carelessly?

Amid the din of thieves, there comes a time for every man, woman and child to decide with whom and for what he or she stands.  If the present din of thieves has become so overwhelming as to confront you with its hypocrisy . . .   If you can no longer hide from the fact of the hypocrisy that has overtaken our society . . . Weep not.  Fear not.  For behold once again there is good news from heaven, news from within the core of your being.  If you feel it now as your read this message, rejoice . . . for it is God’s love for you that you sense within you.  It is the energy of love rising up to greet a new day as it dawns within your heart and mind.  God has not forgotten you. Nor has He/She forgotten promises made to you from the beginning of time.  Now is the time for Eternity to come to Earth as it calls us all to gather as God’s people – as one in Spirit and in Truth, as divine beings of love here to gather in celebration of the reality of God’s grace singing out amid the din of thieves and lifting our hearts and minds beyond it.

As Christ once threw out money-changers from his Father’s house, let us now allow the Christ of our beings to throw out the memory-changers from our hearts and minds and once again remember who we are.  Who we are to God is who we are – to ourselves and to each other.  Thanks be to our Father/Mother who art in heaven.

© Art Nicol 2017

 

Immunity of Church Leaders from Criticism Protects Incompetence

On account of the constitutional doctrine commonly called “separation of church and state,” governmental courts, except in instances of sexual abuse, generally refuse to entertain legal claims against church leaders on account of incompetence or unfitness to lead.  The only recourse available for malpractice by church leaders is to walk away from the church they lead and search for a church or community of believers led by leaders truly competent and fit of mind and heart to preach, teach and provide pastoral care on God’s terms.  As a follower of Jesus, I write here of the body of believers commonly grouped under the heading “Christians” and include the Catholic Church and all forms of religion that identify Jesus as Lord and Savior.  Of other paths of faith, I will not write, leaving it to followers of those paths to comment on their leadership’s competence and qualifications for office.

How is a leader in a Christian organization held accountable for being incompetent or unfit to serve as a leader?  Sure, ultimately he or she is accountable to God for failing to lead according to God’s terms.  But meanwhile much harm (for example, neglect of vigorous spiritual growth if nothing else) is inflicted and tolerated in the name of Jesus and in the end all is forgiven anyways.  Is there truly any harm in being a bungling preacher, teacher and pastor who makes a living at that role while failing his or her unwary flock?  Under the teachings of Jesus about forgiveness, is not all harm wiped away in the end?  Do we safely shrug off incompetence and unfitness among clergy as trivial?  Perhaps it is the complacency of church members towards the incompetence and unfitness of clergy that causes the Church as a whole to have fallen into disrepute in society’s eyes.  Neglect of Jesus’ call upon us all infects the whole Church.

These are issues I ask you to struggle with.  How do you know if your church leaders are competent and fit to speak for God as Jesus spoke for God?  I suggest it is the responsibility and power of every church member who follows Jesus as Lord and Savior to master the art of listening to the Holy Spirit as the Voice of God in his or her life.  And if the Holy Spirit disagrees with the church leader, that’s a sign of incompetence and unfitness to lead.  Within the Body of Christ, the Holy Spirit is the Voice of Truth that Jesus sent us to hear and heed.  He did not promise to send us preachers and teachers to lead us into all truth.  He promised to send us the Holy Spirit.  If we do not yet know how to hear the Spirit’s Voice, we need first and foremost to learn that art.  How can we heed a Voice do not know how to hear?  Has it become all too easy and convenient to settle for listening to well-or-poorly-crafted, artfully-or-less-artfully presented sermons on Sunday instead of learning to listen to God intently throughout every minute of every day?

I suggest that a church leader who does not know how to hear and heed the Spirit’s Voice is unqualified to lead. He or she should step down from positions of leadership, confess his or her failure to master the art of hearing and heeding and take up a position in a pew other than the front row to reflect in humility upon the error of claiming to lead when unqualified to lead.  That a man or woman knows how to read a printed text and study study-guides wherein human “experts” purport to tell him or her what the text means does not qualify that person to speak for Jesus or for God. It merely qualifies him or her to be a parrot, not a spokesperson for God.  Many a religious leader in Jesus’ days on Earth had the capacity to read, parrot back and therefore claim to lead.  Jesus used harsh words to describe those supposed leaders in their failure to hear and heed the Spirit’s Voice.  He called them hypocrites and other clearly unflattering terms.

When will followers of Jesus within institutions of religion claiming to be Christian stop allowing seminary training to be the qualifying mark of leadership within the Body of Christ?  When will an education provided by mankind stop being accepted as sufficient to qualify a man or woman to lead a community of God’s people?  Until we demand that our leaders not only be called by the Spirit to lead but also qualified by the Spirit to lead, we’ll suffer from a Church corrupted and compromised by the politics of social niceness.

Just when we most need men and women who put their minds upon the things of God and not upon the things of humankind, we, the Christian Church, have conformed to the world by accepting educational certifications issued by human religious organizations as proof of a person’s qualifications to speak for Jesus.  We have rendered unto Caesar what is God’s by surrendering the Body of Christ to the holders of diplomas who do not hear and heed the One whom Jesus sent to lead us into all truth.  We who sit in pews listening and sensing that something is missing within our church need to take responsibility for the ones we call “leaders” and either remove them from leadership or vigorously support their acquisition of greater mastery of the art of hearing and heeding the Spirit.  We can no longer sit complacently in our pews and allow those who speak before our congregations to commit malpractice unchallenged.  If the courts of law will not grant us redress, then we need to stand up for Jesus on our own and trust in the Lord to grant us redress.  If we do not stand up for Jesus when our leaders fail to stand with and for him, who will?

We have learned so well to feel powerless and follow like sheep to the slaughter that we hesitate to rock the boat and call out incompetence and unfitness among church leaders when we sense it is present.  Among the flock are ones who know better than to sit silently while church leaders pretend to know the full truth of God and fail to disclose its most challenging aspects.  The church is too often led by men and women who carefully censor and dilute their teachings to make sure that those sitting in the pews continue to put money in the offering plate and support the church financially – all so the Church’s budgets will be met, including the salaries of the very leaders who fail the Church.  The cyclical Catch-22 of social approval operates to confine the Body of Believers to the comfort zones defined by clergy who have succeeded in charming the religious leaders who have gone before them out of credentials that qualify the new generation of leaders to follow not in the footsteps of Jesus but in the footsteps of the church leaders who have betrayed Jesus before them.  If current leaders make sure to grant credentials only to those who will not later expose their earlier reigns of incompetence, no leader will speak up.  The conspiracy of clerical silence insures continuation of the cycle of incompetence unless the laity speaks up.

Will we, the People of the Body of Christ, sit idly by while church leaders defile the Church, distort Jesus’ teachings into self-serving doctrines and otherwise commit spiritual malpractice right before our eyes – just so we can huddle in our respective comfort zones in complacent silence?  If we see with our hearts, we will see what the Holy Spirit is showing us and we’ll not sit still while being asked to follow falsely. We cannot expect government regulators to rescue us from our own complacency. We must rebel from within the Church against smug clerical incompetence and break up the cozy clubs by which the clergy control the Church and convert the high calling of Christ into a den of thieves.  It is theft for incompetent clergy to accept salaries and other remuneration while failing to provide leadership commensurate with Jesus’ standards.  Will we allow ourselves to be victims of theft simply because we too crave social approval and don’t want to risk the vulnerability required of those who blow the whistle?

Are there any among those who read what I write here who dare to speak up, pro or con?

© Art Nicol 2016

Called to Heal the Harm

Within every path of faith there are principles and practices that support healing physical, emotional and mental wounds by faith.  As a follower of Jesus, I am compelled to acknowledge that his path of faith did not stop at the principle “first do no harm” but moved beyond merely “ceasing to do harm” to heal harm already done. This, I submit, is Jesus’ ultimate weapon of mass reconstruction to be applied at any time before we use our ultimate weapons of mass destruction any further.  We are fooling ourselves if we believe that we are not already using weapons of mass destruction and spreading them worldwide into hands of many angry people bent on revenge for past harm done to them and to the group of people with whom they identify.  What will be the most persuasive antidote to such revenge-motivated actions that spread harm further and more massively?  The antidote that will persuade the pain-angered weapon holders to lay down their weapons and join hands in peace will be healing of the harm they witnessed and release from the pain they have endured.

The sacred teachings by which Jesus’ life is surrounded and supported include miraculous concepts that point to miraculous actions that result in miraculous outcomes.  Do we not sense our need for miracles in this modern era?  It is time to activate miracles and set them free to achieve their goals.  We who follow Jesus are empowered to activate miracles, as, I believe, are others who follow other faith-based practices.  Since I am a follower of Jesus, let me address the path of faith along which Jesus walked while on earth to activate miracles and leave it to others more knowledgeable than I to address other miracle-activating paths of faith.  We are all in this together and need not compete with each other over who performs miracles.  There is enough harm already done for as many healers to address as may devote themselves to doing so.

We who follow Jesus are not challenged merely to be “good” people as if conforming to the best of current social norms is enough to satisfy our high calling.  We, like Jesus, are challenged to be “God’s” people, God’s children who activate miracles as Jesus did while walking the earth.  “These and greater things shall you do,” Jesus declared to his followers.  We must now believe him and activate “these and greater things.”  Will we do it by our own power as “good” people who take care of each other?  No, that’s not enough.  Is it enough to take care of strangers and be “good Samaritans?”  As helpful as that is, it does not yet carry us into the realm of “these and greater things.”  Being God’s people who do good towards others is helpful because those actions call into question the doubts others may have about God’s willingness to be helpful to them.  Our helpfulness may open the minds of those we help to the reality of God’s willingness to perform miracles for them, miracles beyond their minds’ understanding but within their hearts’ hopes and desires.

Yet, to be fully faithful followers of Jesus, we must now learn to activate those miracles, those “greater things” of which Jesus spoke.  We will not activate them by continuing to conduct the religious business of Christianity as usual.  We must move radically beyond business as usual to be fully followers of Jesus. The ultimate social justice is to undo the harm others have already suffered and demonstrate that such harm was never intended by God.  We reveal God’s true intentions by releasing God’s power to heal every form of harm completely.  To declare that we cannot do this “ultimate” form of justice is to declare that Jesus misinformed us about our capacity to follow him.  This capacity of which he spoke remains largely unexplored by his modern followers.  Some of his first followers explored and exemplified it. For example, the Bible describes this incident in which two of Jesus’ first followers participated: “But Peter said, ‘I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!’” Acts 3:6 ESV.

From this example, it’s important to note that it does not take money to activate miracles.  That fact is of interest to most of us followers of Jesus because we’re not wealthy. Silver and gold we may not have “none” but we have little.  It may even be true that being wealthy would interfere with the conditions under which “greater things” or “ultimate justice” is best activated.  We who are not wealthy need to concern ourselves less with issues related to income and wealth inequality and focus more upon the disparity between the capacity in which Peter walked and our capacity to activate miracles.  What’s in the way of our activating miracles as Peter did?

In the centuries since Peter activated miracles as a follower of Jesus, many influences have come along to dilute the power of his followers to do likewise.  It’s time to cut through all layers of dilution and boldly step out as Peter stepped out.  Peter’s a great example of the boldness we must acquire because he, like us, at first made a lot of excuses for not following Jesus boldly.  But in time he found the courage to do so and to quit explaining away his lack of capacity.

Since Peter stopped explaining away his lack of capacity, Christianity has been taken over by hosts of teachers and preachers who explain eloquently and otherwise why we’re powerless to activate miracles.  We are overwhelmed with explainers who want us to believe that they are the exemplars of the maximum possible faith in Jesus. Jesus has a term for such explainers. It’s not a favorable or flattering term.  About such teachers and preachers he spoke when he mentioned “blind guides, who strain out a gnat and swallow a camel!” Matthew 23:24 (NAS)  In accompanying passages of the New Testament he had harsh things to say about them as he warned against following them.  Over the centuries, such teachers and preachers have carefully avoided using such passages except when it served their purpose to perpetuate their favorite prejudices and/or preserve their positions of power.  Rarely if ever have they cited those passages when confessing their own blindness and repenting as openly before their congregations as they had earlier misled them. Those who strain to focus on trivial matters so as to distract us from the camel in the room — that they don’t want to talk about and prefer that we’d all swallow together — occupy roles of leadership throughout the human institution that has replaced Jesus as God’s representative on Earth. We need to ditch such blind leaders before they ditch us more than they already have.

We common folk who follow Jesus do not lack the capacity to activate “greater things” by which harm already done may be healed, unless we resist surrendering our lives in service to God.  That resistance to surrender is inherently intertwined within our egos, which are devoted to “edging God out” as much as possible from our lives, as 12-step programs reveal.  The convenience-oriented, complacent, competitive ego active in all of us due to our social training within an ego-oriented society must be de-activated if we are to activate “greater things.”  The ego is interested in activating only petty things, not greater things.  In fact, based on ego, we become activated at the slightest irritation.  Will we follow Jesus beyond our ego’s arguments and explanations for why following him is “impossible?”  Will we cease to allow our ego’s petty irritations to distract us from answering the Spirit’s call to heal?

The ego is expert at formulating excuses and justifications for not following Jesus “that far” and at distracting us from such pursuits.  One of the ego’s main excuses is “No one else is doing that. Let’s not look foolish in trying it ourselves.”  Our fear of failing and appearing foolish in the eyes of others prevents us from taking the risk of serving God in this amazing capacity that Jesus exemplified and promised was ours as much as his.  Peter hid from others for fear of looking foolishly associated with Jesus before men, women and children.  Then he found the courage within him to dare to look foolish so that he might demonstrate why Jesus placed such faith in him as to call him to step from the safety of the boat to walk on water.

Jesus is calling us now to do the same. How do we do it?  2 Chronicles 7:14 states the “how” this way:

“. . . if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.” (NIV)

This is the way Peter did it too.  He humbled himself, prayed, sought God’s intimate presence within his heart and turned from all excuses he’d been making for not surrendering himself in service according to Jesus’ model of service.  In this manner he prepared his capacity to activate “greater things” without taking upon himself the arrogant notion that the power to do so would be his alone.  He set aside his ego to turn from all the ways, values and attitudes of the ego (for such is the meaning of “wicked ways”).  With his ego set aside, he was able to look past his fears and converse with God heart to heart.  God hears within our hearts, where we hear Him/Her as well.  Thus God heard Peter and fulfilled the Divine Promise to heal according to God’s will and way, not the ego’s will and way.  And thus also Peter heard God within his heart and dared to utter his powerfully healing statement of faith.

It’s important to note the context in which Peter’s ego-dissipating faithfulness allowed God to perform “greater things” on account of Peter’s presence.  Peter followed Jesus admonitions and practiced what he’d been taught while walking with Jesus.  For me, four points stand out in the following expanded description of healing that took place:

“Peter looked directly at him, as did John. ‘Look at us!’ said Peter. So the man gave them his attention, expecting to receive something from them. But Peter said, ‘Silver or gold I do not have, but what I have I give you: In the name of Jesus Christ of Nazareth, get up and walk!’” Acts 3:4-6 (Berean Study Bible)

Point 1:  Peter was not alone in his reaching out to others.  John was with him.  Peter acknowledged that fact when he told the man “Look at us” not “Look at me.”  Peter and John were acting in concert.  Thus Peter and John activated “greater things” by “gathering two or more in the name of Jesus.”  Both Peter and John were devoted followers of Jesus.  They were complying with Jesus’ model of sending out disciples two by two and taking few worldly goods with them.  Peter may have been the one who was more ready to speak up as the more socially aggressive member of the team, but John’s presence in wholehearted agreement was essential to the activation of “greater things.” John was not merely being passive.  As an active listener and keen observer, he was a full participant.

(Let’s stop over-admiring those who are socially aggressive in leadership positions and stop assuming that their outspoken nature makes them somehow more important than those of us who remain observantly quieter.  We too have value in activating “greater things.”  By our presence and ability to listen heart to heart and make eye contact, we set the stage for activation of miracles as much as any more verbose person does.  Activation of “greater things” is a collaborative process best set in motion by whole people who collaborate according to their diverse contributions.  When we walk together as followers of Jesus, we discover, reveal and engage in our capacity to activate “greater things” because Jesus keeps his promise to be there with us.  It’s by Jesus power and presence offered by and through us together that miracles take place.)

Point 2: Peter and John traveled in ways that allowed them to cross paths with those who needed “greater things” to happen for them. These were the common folks who were likely more receptive to miracles on account of having spent so much of their lives despairing of any truly effective help ever coming their way.  (In modern society, these would be the folks who lack access to universal healthcare, bank accounts, credit cards and smart phones.)  The man whom Peter and John met had already experienced the futility of expecting “silver and gold” to heal him.  When he looked at Jesus’ followers he looked with “expectation.” He was not as disappointed by Peter’s disavowal of financial wealth as we might believe.  When he heard Peter’s “but,” he knew something better than another trivial coin was about to come forth.  What he received exceeded his mental expectation of alms and addressed his heartfelt prayer for healing.  By reason of his own life experiences, he had been prepared to be receptive to the healing offered.

What a miracle!  God heard the man’s prayers in part because the healed man had also set aside his ego and become humble before God.  His life hardly provided him the means for “wicked ways.”  Thus in this context, three humble children of God failed to pursue socially “normal” definitions of success and instead encountered God’s healing.  Peter and John would have missed this opportunity had they traveled as members of the privileged class upon a camel, cart or other convenient conveyance.  So, too, modern followers of Jesus fail to encounter opportunities to activate “greater things” when we move about in cars and take advantage of our financial means to serve ourselves with conveniences that are not enjoyed by more humble members of society.  In our cars (or on public transportation with our ears and eyes filled with piped in sounds and images from our smart phones) we may travel alone or together, perhaps even singing songs of praise to Jesus, but always we must be on the lookout for opportunities to step away from the conveniences by which we insulate ourselves from the storms of life and instead walk on troubled waters as Jesus calls us to walk.

Point 3: Both Peter and John looked directly at the man on his mat, noticed him and made eye contact.  Only one of them spoke but both locked eyes with the man who requested help from them.  Neither Peter nor John turned away from witnessing the distressing circumstances of this man’s life. They both acknowledged the man’s presence – and his humanity as well as his divinity.  They both looked upon him with compassion, not disdain or judgment.  In short, they looked as they had witnessed Jesus look upon so many people whose life experiences had humbled them.  When Jesus looked, he was moved by compassion to work miracles.  Likewise, Peter and John exposed themselves to being moved and thus allowed the power of miracles to move through them in their open-heartedness.  They allowed themselves to serve as channels of healing  blessings rather than to maintain their egos’ resistance to that role.

Point 4: Peter and John took the risk of allowing others to notice their power to activate miracles.   They had witnessed how Jesus had been treated when the crowds noticed the miracles that poured forth from his life.  They had seen the fickle nature of the masses who crowded in close around him, then welcomed Jesus as a popular conquering hero and next turned upon him only a few days later to cry out, “Crucify him, crucify him.”  Peter and John had every reason to know that they were at risk if they revealed themselves as operatives of Jesus.  Yet, such mental awareness did not prevent them from setting “greater things” in motion by acting as their heart called them to act.  Compassion is an affair of the heart, not an attribute of reason.  We do not argue ourselves into feelings of compassion, empathy or other emotions that link us to others as members of one race.  We feel those links happening inside of us.  We feel them where Jesus said that the kingdom of God abides.  We feel them where our emerging wholeness beyond the ego allows us once again to feel.

As we “trust, feel and talk about things that matter,” we emerge together beyond ego by sharing and thereby overcome our sense of separation from each other that ego produces.  Sharing our internal kingdom’s energies heart to heart reminds us that we are not alone nor lacking in inherent self-worth no matter what our social status may be from time to time.  We set aside past lessons in distrust and dare to experience renewing lessons of trust.  We set aside our ego’s habits of denying our emotions (and our heart’s wisdom) and instead encounter new habits of realizing, acknowledging and expressing our emotions helpfully (and listening to our inner wisdom heedfully). And we not only talk about things that matter but also do what’s necessary to activate what matters.

Our capacity to activate “greater things than these” matters to the destiny of humanity.  May we each follow Jesus as our role model, friend and empowering presence by joining with other followers to serve the Living God — whom Jesus called Abba Father — who desires to comfort, heal and bless us all.  For such a God is Abba Father to us all as no man has ever been or ever could be alone. (And Holy Mother to us all as no woman has ever been or ever could be alone.)  Followers of Jesus, as was Jesus, are nothing but expressions of trivial futility unless we activate Divine Power to flow through us as we remain connected with our Source.

© Art Nicol 2016