Tag Archives: freedom

The Fallacy of One-upmanship

“It is no measure of health to be well-adjusted to a profoundly sick society.”
Jiddu Krishnamurt

As modern society became increasingly competitive, we adopted as one of ego’s justifications for competitive modes of living the “survival of the fittest” aspect of Darwin’s theory of evolution. We thereby chose to glorify one-upmanship as the wave of our future. Competition became a dominant theme in economic life as well as personal life, with professional sports offering a way to combine the two and fabricate vicarious opportunities to be a winner or loser by over-identifying with other people’s achievements. In doing so we neglected to notice that Darwin’s theory also incorporated cooperation among members of a species for survival.

In our self-deprecating neglect, for centuries we’ve been one-upping each other as if that process carried to its extreme and unbalanced by concern for the human species as whole creates a better future. By measuring our progress mainly in materialistic terms and accepting collateral damage (even among our own loved ones) as a norm, we’ve ignored other measures of the quality of life and failed to notice life’s decline. In glorifying one-upmanship as the wave of the future upon which to surf to shore as champions of injustice, we failed to notice that we are riding that wave into shallower and shallower waters and waving good-bye to a deeper, more enriching future. Now storm-generated waves of competition crash upon the shore to produce tremendously powerful undertows that drag many of us along the grinding bottom to drown in self-pity and self-contempt for our failure to thrive as upmanshippers.

If you are one of the disenchanted surfers who wants to find a way out of the shallows to avoid the grind and not be as likely to drown, consider what I share in the ABCs of love portion of this web site. There you will find promising ideals to put into practice in cooperation with others as practitioners of love. The principles of love are worthy of your heart’s desire for an upgraded lifestyle as you renew your capacity to sail the high seas. The adventure of truth-seeking awaits you as you discover the treasure chest of love that your fear of pirates has caused you to bury in your heart.

God is an Authority Figure Unlike Any Other

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The heart of Jesus’ mission has always been to reveal that God is an authority figure unlike any other we may have known – or even heard of or imagined – throughout our lifetimes. Followers of Jesus have the same mission. Most of us have resisted the opportunity to fully benefit from this mission because we remain hung up on our experiences with human authority figures. We acquired hang-ups as earthly authority figures exercised power over us in clumsy, perhaps even cruel ways and now we tend to automatically hang up on Jesus when he calls us to walk with him through our past experiences to know and show God as an authority figure unlike the earthly ones of our past. I write this post to encourage all of us to listen when Jesus calls and hear and heed the more completely heart-satisfying message about God’s authority and power as he offers it to us. We miss out on the grace of God when we ignore Jesus’ call to share the true nature of God with a world that hungers to know an authority figure of His/Her qualities.

How does God differ from earthly authority figures in offering to relate to us? Let’s explore several differences among the many that exist.

As we grew up, we experienced parenting figures, older relatives, teachers, coaches and others who wielded authority that we were taught to obey (or at least appear to obey) as quickly as possible to reduce the risk of wearing out their patience and tolerance. When we did not obey quickly enough to satisfy our authority figures, we usually endured punishment in some form, what the authority figures commonly called “consequences” for behaving in ways unacceptable to them or for being too slow or inattentive. Even when not caught misbehaving, we often still felt guilty about violating our authority figures’ rules and not complying with their expectations. We took their values, rules and corresponding expectations to heart and learned to feel guilty for not following them instantly even long after they ceased to be actively in our lives as authority figures. As we adopted their values, rules and expectations as our own, we learned to believe them to come from God “on high.” In this manner, we learned to confuse God with earthly authority figures and failed to see the significant distinctions highlighted in this post.

In contrast, God is an authority figure who 1) holds us to high expectations of progressively greater excellence but not instantaneous perfection and 2) does not punish us nor want us to feel endless guilt when we fail to uphold divine standards in our human lives. Our conscience’s feelings of guilt may be helpful guidance when we realize we’ve not met God’s expectations but God does not want us to hang onto any guilt we may feel. She/He wants us to forgive ourselves and let guilt go because He/She knows that guilt interferes with our freedom to learn the lessons in wisdom and grace that we gain from our failures to fully satisfy God’s standards of excellence. He/She also knows that fear of punishment does not improve our capacity to learn and grow on account of our experiences in life. Fear only inhibits our growth towards the mature wholeness God wants us to enjoy. In helping us to grow strong enough to clear every hurdle of God’s expectations, Jesus introduces us to God’s forgiving nature that we might be free of guilt, no matter what we may or may not have done to fall short of God’s healthiest expectations or how many times we may have stumbled on our journeys. Lightened of all burdens of guilt, we are more likely to gain mature humility and soar higher to clear each hurdle the next time it appears in our lives. God generously grants us limitless opportunities to do so.

Throughout our lives, we likely encountered earthly authority figures who played favorites and recruited people to their side in order to demonstrate the influence and significance they held and impress us with the losses we risked in being uncooperative. These experiences set us up to assume that other authority figures, including God, would relate to us in similar ways. We learned to believe that popularity and social status are desirable, especially popularity and favor with influential authority figures whose opinions of us might make a difference in how things turn out for us. In the process of relating to such authority figures we may have developed habits (mostly unconscious ones) that came to control our words and actions – perhaps even our thoughts – as we did all we could to seem to be on the side of the authority figures who ruled our lives and remain in their favor. On the other hand, we may have developed habits of rebelling (perhaps secretly) against authority figures and did not allow them to directly influence our lives much at all. From either perspective, many of us failed to develop close, meaningful, mutually respectful and fear-free relationships of trust and transparency with our earthly authority figures.

In contrast, God is an authority figure who does not play favorites in any way and has absolutely no need to be popular or have others on His/Her side in order to be powerful. It’s a mistake to believe that God needs approval from anyone to be the Supreme Authority Figure in the Universe. He/She has no more need for social approval than He/She needs to inflict pain, guilt or punishment in any form on anyone. If you think about it, you’ll realize that earthly authority figures react to our mistakes as if they’ve taken them as personal insults – as if their egos have been bruised by our failures to live according to their expectations. Since God has no ego and does not need our approval, why would God react this way? It is only in the interests of earthly authority figures to claim that God reacts this way so that they can claim that God backs up their earthly authority. Such claims are the ultimate expression of the desire for earthly authority figures to recruit others – including even God – to their side to demonstrate their power. God takes no sides in expressions of earthly authority and seeks only to guide earthly authority figures to exercise authority with wisdom born of humility and to avoid hubris. Since God does not play favorites in any way, He/She does not favor one earthly authority figure over another but rather seeks to guide them all, regardless of the degree to which any may be inclined to listen to Him/Her. As Jesus’ life reveals, as our Divine Parent, God invites us all – earthly authority figures and the rest of us – into close, meaningful, mutually respectful and fear-free wholehearted intimacy with Him/Her even as She/He serves as our Ultimate Authority Figure.

It is commonly said of earthly authority figures that power tends to corrupt them and absolute power tends to corrupt them absolutely. In this manner, the higher up the ladder of power that an earthly authority figure rises, the more likely it is that he or she will wield power with decreasing empathy, compassion, mercy, forgiveness, humility and grace and with increasing hubris. Studies have discovered scientific evidence of changes in our brains and how we think as we rise to wield earthly power. Although these changes do not occur uniformly in everyone, the risk is great that they will occur unless disciplines are in place to curtail their development. (For more about this topic, visit http://www.daedalustrust.com/ and read “Power Causes Brain Damage” in the July/August 2017 issue of The Atlantic Monthly at theatlantic.com/magazine/archive/2017/07/.)

In contrast, God is an authority figure who is not corrupted by any degree of power, even absolute power. By nature, God is infinitely powerful and yet also incorruptible. He/She never stoops to bullying, bribing or being bribed. If anything, His/Her grace and mercy expands the more we try to no longer conform to the patterns of the world and instead allow our hearts and minds to be transformed as the means of demonstrating God’s good and perfect will towards everyone. That is, the more diligently we strive to do justice, love mercy and walk humbly with God regardless of social disapproval we may encounter and the failure of others around us to do likewise, the more He/She welcomes us to be close and comforted even in the midst of our most troubling testings and trials. How few earthly authority figures compare well to God on that standard!

By their nature as “earthly,” our human authority figures are physically outside of us and rule over us while we grow from childhood into adulthood. As they train us to conform to their spoken and unspoken rules, expectations and way of life, they hope that we’ll internalize their dominating values, ideas and attitudes and allow them to rule unquestioned for all our lives as if our parents and other earthly authority figures are eternally with us and as absolute in knowledge and power as God is. It is common for this to happen. We are apt to struggle throughout our adulthood trying to take back our true power from such internalized authority figures in order to value ourselves and recover our freedom to outgrow their training and become our own persons with power to question what we’ve been told.

In contrast, God is present within us from the start – when we were first created – and reigns beneath, alongside and around us as the nurturer of our true nature and source of health and wise guidance. Rather than be a source of rules for us to obey and expectations for us to satisfy, God is the source of all we need to fulfill our divine destinies as Her/His children. God’s resources are offered freely and abundantly to us from within as well as outside of us. Guidance, wisdom, love, motivation and the energizing opportunities of life are some of His/Her most precious gifts extended openly to each of us. We are each God’s favorite child of the model and design we are because we are each uniquely who we are. No one can compete to take our place in relationship with God. If a person tries to compete with us for a relationship with God, that person is merely abandoning his or her natural relationship with God and trying mistakenly to substitute a lesser quality relationship. That’s a foolish choice made by all who continue to fear God and seek to come into Her/His presence disguised as someone else rather than to approach the throne of grace “just as I am without one plea.” Unlike many earthly authority figures, God is not poised to pounce upon us with a judgmental, fault-finding attitude as many people mistakenly believe but rather is peacefully and lovingly at rest within us, continuously inviting us to be at ease within Her/His inner embrace. As we accept love’s invitation to be at ease, we release stress and have far less reason to take on any dis-ease.

Unless a human authority figure masters the art of humility and disciplines himself or herself to rise beyond ego’s claim on his or her mind, to one degree or another, he or she will engage in hypocrisy. His or her actions will to some degree conflict with each other and with his or her words. He/She is likely to hold differing standards for himself/herself as well as for others as part of playing people against each other or currying favor with some in preference to others. She/He may make mountains out of molehills while overlooking some mountains as if they were molehills. Blowing hot and cold, using double standards and playing games with emotions will be part of his/her typical patterns. Worse yet, he/she may be petty, vindictive, heartless and too little concerned about the welfare of others whom he/she tends to undervalue as a matter of routine.

In contrast, God is free of hypocrisy and remains steadfast in His/Her orientation towards each and every one of us as a divine child welcome to participate in the divine family business as Jesus did. God holds out holiness as the universal standard for Himself/Herself and for us too. Since holiness is the same as healthiness and wholeness shared in oneness with God and each other, it is a high standard worth attaining. It is also natural to us because it is the nature in which we are all created as extensions of the Holy Parent. God indulges in none of the traits of an ego and sustains positive regard for all of us regardless of how well or poorly we may satisfy His/Her standards of health and wholeness from time to time. Jesus told the story of the prodigal son to illustrate God’s commitment to our well-being for all eternity.

I hope that these thoughts stir up hope that many of your assumptions about God’s nature and your relationship with God are based on fallacies acquired along the way in your life. None of these fallacies needs to continue to interfere with your awareness of God’s presence within you because you have the power to change your mind and allow your heart to be cleansed of all fear moment by moment by God’s love flowing freely from the throne of grace to you as a tree of life planted astraddle the river of life. The river of life flows with God’s love for all of us, without exception – no matter what we may have said or done or what we or anyone else may think of us.

I encourage you to set time aside to rest with God as Jesus frequently did as he spent time away from the crowds and even from his disciples. Put down your roots into the soil of unconditional love and drink of the river of life as often and as deeply as your heart desires. There is no more promising way to use your time than to put a smile in God’s heart by smiling there with Him/Her. She/He delights to share your joys as well as your sorrows and other heartfelt emotions throughout your lifetime because in your open sharing She/He knows that you have come to trust that you are best off when you spend time regularly in God’s home within your heart. None of us is banished to live as a prodigal child for any longer than we want to. When we decide to come home to God by welcoming His/Her presence within us, we’ll know it has happened forever.

Internalized Theophobia

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In our discussions about what is causing our modern world to self-destruct, digging deeper for answers has become more commonplace. We are even becoming more willing to look deep within our collective psychological condition in our quest for understanding borne of insights. To contribute to this line of inquiry, I suggest these concepts are worth exploring and considering on their merits:

The mindset of the collective tends to reflect the mindset of its longer-term members, shape the mindset of its newer members and sustain the mindset of its middle-term members.
As within, so without.
Inquiries into our fears are revealing worthwhile insights.
A pattern discovered to be true of how we handle one fear may manifest in how we handle other fears.

To apply these ideas at a depth perhaps not as well explored as might be beneficial to humanity’s welfare, let me back through these concepts as they apply to our relationship with a Divine Being, who for simplicity’s sake I’ll call here “Generous Origin of Daylight” or GOD for short.

Concept 4 applies only if we fear GOD. I submit that there is abundant evidence to reasonably conclude that the majority of human beings fear GOD because we fashion a host of ways of relating to GOD that reflect our essential fear of the power we assume GOD wields. Some of us fear GOD enough to banish It from our thought system entirely and call ourselves “atheists.” Others declare ourselves to be believers in GOD and immediately construct various images of a GOD who wields power that limits our freedom in one or more ways, as if GOD does not trust us to exercise freedom responsibly without GOD’s restrictive guidance and control and we don’t trust GOD to have superior power without abusing it as most of us would do.

Believers thus set up a variety of rules, laws, dogma, doctrines, creeds, rites and rituals to codify our relationship with GOD with a degree of certainty that permits us to point out our errors and the errors of others, establish systems of punishment for each and tame GOD within the confines of these systems. These regulations also govern who may approach GOD to what degree of proximity and who may expect benefits from GOD and on what terms. We assume that GOD relates to humans on terms similar if not identical to the terms on which we relate to each other. We are especially prone to assume that GOD is a Supreme Authority Figure who relates to us as inferior beings on the same ways in which we relate to humans we deem inferior to us, including children. In essence, we assume that GOD relates to us “from on high” and wields power “top down” as we do in our social systems.

In this manner we tend to envision GOD as being external to or outside of us as other authority figures are. As we externalize GOD in our thinking, we simultaneously internalize our fear of GOD as a permanent feature of our mental orientation or mindset (set of attitudes and beliefs). We each establish our individualized fear of GOD as a core element of our personal mindset and join together in societies that fear GOD as one our basic shared perspectives (common ground) about which we may all agree. Each of us may characterize GOD as having different features and qualities but the vast majority of us agree that GOD is to be feared above all else.

The term “theophobia” means “fear of GOD.” Internalized theophobia, like internalized homophobia, runs rampant throughout the human race, especially in the modern world where we have so many reasons to believe we’ve massively offended GOD by our ignorance and arrogance in exploiting, misappropriating and abusing the Daylight that originates from GOD. Daylight was GOD’s original gift to us as the condition in which our fear of the dark could be set aside and we might venture forth to explore the world. GOD so loved us that It sent forth Daylight to banish the dark. And yet we know in our hearts how poorly we have received and made use of this gift. Instead of honoring GOD with our use of Daylight, we squander it on trivial pursuits unworthy of GOD. In our minds, our cycles of Daylight-squandering are ever before us as proof we must fear GOD’s wrath for our transgressions. In our hearts, beyond a shadow of doubt, we are convicted that we are guilty of misusing the greatest gift GOD has ever given us and deserve only retribution for our errors in its use. That GOD might have any other attitude about the matter totally escapes our imagination. It’s unthinkable that GOD would not be angry because we know how angry we would be if we were GOD and had been insulted by misuse of our most precious gift.

Concept 3 suggests that since our inquiry into the nature and origin of other fears has revealed insightful understandings about the dynamics of fear in our lives, perhaps an inquiry into our fear of GOD might reveal similar patterns in our handling of fear. For example, if we’ve discovered that our biases and prejudices about each other and about a variety of topics arise from past experiences that we had – or others who influenced our upbringing had, might it be possible that our fear of GOD as passed along generation after generation is based on past experiences that have been overgeneralized and mistakenly attributed to GOD? In this way may we have acquired individual prejudices unfavorable to GOD? Due to our internalized theophobia may we be unwilling to give GOD a fair chance to reveal Its true nature to us personally and prefer to remain sequestered from GOD by conforming to the biases and prejudices of our group of choice? Might our fear of social disapproval inhibit our open exploration of GOD’s nature and how GOD might not be the same as the image of GOD we’ve been taught as we grew up? Might we be hiding from GOD in the dark shadows of such images instead of making full use of Its gift of Daylight to encounter, evaluate and welcome GOD fully? Does our fear of strangers parallel our fear of GOD?

Concept 2 suggests that the Daylight GOD gave us may be as needed inside of us as outside of us. It suggests that the dark image of GOD reigning over us may reflect a dark image of GOD enthroned within us. It is likely as well as understandable that our internalized theophobia colors our feelings, thoughts and attitudes about GOD and deprives both GOD and us of the fair opportunity to explore possibilities of relating to each other with decreasing fear. Is it fair to GOD or ourselves to allow fears we acquired along the way in life to limit our relationship and establish a lower quality of relationship (or no relationship) than GOD wants us to enjoy – and we might discover we also want to enjoy? Might GOD intend the gift of Daylight to be an open invitation to become better acquainted with GOD and thereby find relief from so many problems that trouble us, individually and collectively?

Concept 1 suggests that we as individuals have responsibility for how we as a collective race are experiencing life, including experiencing GOD and our relationship with GOD. As individuals re-examine our personal relationship with GOD and discover that it’s possible to live with less fear of GOD, might we as a race discover our collective fearlessness in regard to GOD? Might we want to explore what it feels like to no longer fear GOD? Might we there, in that fearless state, discover the true meaning of unconditional love? Might we there also discover the true value of the gift of Daylight and revel in its revelations as co-creators with as much generosity as GOD in sharing Daylight with each other?

My exploration of these four concepts compels me to conclude that it’s time for all of us to come out of the dark tombs of our fears and gather in the Daylight together as we allow our fears to ebb and love becomes our worldwide web.

Alternative Jesus Story – Grave Mistake or Grace Uptake?

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I feel inspired today to explore an alternative version of how the story of Jesus came into being. The version currently popular is pretty much standard fare throughout the world, from the account of his birth at Christmas to the account of his death and resurrection at Easter and beyond that to his ascension. Today, I want to focus not on the possibility that he was not actually born on December 25^th or on any day in December but on the possibility that those who wrote about his death and resurrection had ulterior motives for embellishing, even possibly distorting that part of his story.

Suppose God intended Jesus to be not the “only one” who experienced the process of transcendence but instead a universal “first prototype” of the process for everyone. That is, suppose Jesus was the first human being to be clearly aware and confident of his nature as a child of God with full manifestation of divine power while upon the Earth in human form and that God intends everyone to eventually become so aware and confident with full manifestation of divine power while in human form. Those who witnessed and reported Jesus’ experiences were not by their personal experiences clearly aware and confident of what a child of God might be or how divine power might be manifested through such a person. With their deficit in personal experiences on par with to Jesus’ experiences, they were observers, recallers and reporters, not personal experiencers of what Jesus experienced. So, suppose that their observations, recollections and reports were distorted by motives typical of men and women who had not yet become as fully aware of their divine nature as Jesus had. What if those motives caused them to tell Jesus’ story with less than full completeness and accuracy?

I’ve been thinking about the possibility that those who reported the story of Jesus’ death and resurrection colored the story with features they would have preferred to believe were true had that death and resurrection happened to them – from their limited perspective of not yet having had the experience themselves. For example, suppose a reporter personally witnessed (or heard secondhand) about the death and resurrection and tried to make sense of it from the reporter’s perspective while not having experienced it himself or herself. Might he or she have misunderstood aspects of Jesus’ experience and/or reported them inaccurately according to how he or she would have wanted the story reported had it happened to him or her? I’m not talking about malicious intent to distort the report. What I have in mind are well-meaning reporters who lack direct experience of death and resurrection wanting to tell a story favorable to Jesus – empathetic reporters who try to put themselves in Jesus’ shoes and ask “If this had happened to me, how would I want to go down in history?”

At this point, it seems possible, even likely, that each reporter’s bias may have been in favor of making Jesus look as good as possible. For example, to avoid making Jesus look foolish or shameful, perhaps a reporter might be inclined to see and report things through the lens of pride as he or she might have projected his or her own pride upon Jesus and assumed that Jesus would have felt about the experience of crucifixion, entombment and resurrection as the reporter imagined he or she would have felt. Perhaps the reporter subconsciously felt, “I’d be ashamed of having been treated so badly by those I cared about and who professed to care about me.” And perhaps the reporter would have continued along the same lines to feel, “I’d be proud to show those folks a thing or two and step out from the tomb even more alive and free than when my body was laid there as if I were permanently dead.” Shame and pride. Did human perspectives of shame and pride color the accounts of Jesus’ death and resurrection that have passed down through the ages? Did such perspectives color the original accounts to some degree and then continue to add color as the accounts were passed along from person to person? Do layers of pride and shame now cloak the real story beneath their distorting influences to invoke pride and shame in every person who hears or reads the story? Can we consider what the story might have been from Jesus’ perspective had Jesus been free to tell it himself to every person who has ever heard or read about it?

Secondhand stories retold become third-hand, fourth-hand, etc. Eventually they become what the law characterizes as “hearsay” and offer decreasing credibility as indications or evidence of the truth. Even with the aid of the Holy Spirit’s efforts to preserve accuracy, is it possible that retelling the story of Jesus’ death and resurrection century after century through multiple layers of changing cultures has woven significant inaccuracy and incompleteness into the story we now hear or read?

I ask these questions because I wonder how Jesus would tell his own story. Would he be more careful to tell a story that did not assert or even remotely imply that anyone was to blame for his death? Might he be careful to clarify that he chose to die the way he died and holds no one else to blame? Might the implications of blame woven into the story as told by others reflect the pride and shame of the reporters and not Jesus’ perspective at all? Might Jesus tell a story of having voluntarily with full willingness not gone “down” to the grave at all but instead “up” to grace? Might he have seen far beyond the cross and the tomb to see God’s glory waiting for him and knew (as Moses had reported) that God’s glory was His grace – a grace within which not one hint of pride or shame could be present?

Grave or grace? Towards, into and through which did Jesus voluntarily walk when he chose to allow his body to expire on the cross? In what orientation towards life did he arise when he exited from the tomb – in human disgrace or in God’s grace? Would Jesus have objected mightily had anyone tried to restrain him from experiencing God’s grace so purely? Might that not be why he scolded Peter when Peter tried to steer him away from Jerusalem? Perhaps Jesus foresaw what he was doing more clearly than Peter or others could at the time and simply moved towards the fuller experience of God’s grace so that we can now follow his example even before setting aside our bodies. Perhaps he knew in his heart, “If I do this this way, you can follow after me along a path or ‘process that I’ve opened to you by grace when you place your faith in me and trust me to lead you forward, upward and onward.” After Jesus rose from a human’s grave, God’s grace has flowed to all humanity with increasing freedom as more and more people believe, place faith in Jesus and trust him to lead. By allowing himself to be wounded not only physically in his body but also emotionally in his heart, Jesus’ wounded heart became the gateway into grace for all who believe and place their wholehearted faith in him.

By the expiration of his body at the hands of others, Jesus was not in any manner disgraced. He was graced more fully than he could have been otherwise. No person need shoulder blame for Jesus’ death any more than any person can take credit for his resurrection. We are all innocent of wrongdoing in regard to Jesus’ death and resurrection. And that’s how Jesus wants us to be – innocent and free to receive and flow with grace as he receives and flows with it. Our calling now is to walk in our innocence upon the Earth as children of God with the capacity to manifest ever greater power of grace as Jesus promised we could. Shall we believe him and live like believers by faith? Given the downward spiral of human culture worldwide, is it not worth investing in this faith-based experiment to see what may come of it? In all likelihood, within this process we’ll discover the manner in which we can co-create peace and goodwill among all peoples of the Earth.

The process of remaining in bondage within Ego’s paradigm of shame and pride is entirely devoid of grace because Grace is of God and the Ego repudiates and defies God. The process of being liberated from the Ego’s paradigm so as to experience God’s paradise on Earth requires us to trust God to lead us to access and ascend into a divine realm where the Ego has no capacity or desire to go. Our choice is to continue to entrust our lives to Ego as we’ve been rigorously and vigorously trained and socialized to do or to switch our allegiance and trust wholeheartedly in God no matter how mysterious a Being or process that alternative may be. Those of us who have had our fill of Ego’s way will be most inclined to try it God’s way instead. To do so, we need only empty ourselves of the Ego’s values and priorities and allow God’s presence to enter into and occupy the vacated places within our hearts and minds. In this way, we will become increasingly more aware of God’s values and priorities and obey Jesus’ admonition to Peter to put our minds upon the things of God and not upon the things of man (ego). The disciplines needed to make this transition are simple and yet challenging until we get the hang of soaring on wings of eagles.

Rival or Revival?

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The ego feels threatened by God because the ego has no function or purpose in God’s realm. Thus, the ego sees God as its rival and the cause of all conflict rather than the Source of All Life lived in endless harmony. Our true nature yearns for God because God’s presence within us empowers the revival of our true function and purpose as divine lovers embodying, as Jesus did while expressing himself through a body, our natural, created capacity to live in harmony with each other and with all forms of life. Free will is our power to choose which relationship to have with God – rival or revival. The first arises from a false identity with ego. The second is a process to enjoy forever as the truth sets us free to live as God created us to be.

Created with free will, we have the power to choose whether to see ourselves as God’s rival as ego does or see ourselves as empowered by God to experience revival from the dominion of fear over which ego presides into the dominion of love within which ego fades as our habits of thinking fearfully fade. With which do we choose to identify – ego or God? We are either falsely fabricated by-products of the ego or truly created children of God. No one can make this choice of identity for us. To force us to choose to be God’s child would be to deny our free will’s fullest power. To not be rivals of God we must have the power to reject God and choose ego instead and yet remain loved unconditionally by God and welcomed to return to our senses and choose again to honor our true nature and our created, natural relationship with God. Only when we realize that we have the power to reject God can we accept that we have the power to stand freely alongside God as divine children — together within the holy family God envisioned when God created us.

God did not create us to be less free or less powerful than God. God envisioned us to be co-creators of heaven with God, to participate fully within the family business of co-creation. In time we will realize as Jesus did that we “must be about our Father’s business” and cease to compete with Him/Her as if to set up a rival business. God does have a monopoly on love. Yet God’s generous nature would withhold no feature of love from any of us. Unlike human business monopolies based on profit-making, God seeks no profit from the distribution of love in abundance except the joy of sharing life with us openly and honestly. Our main challenge now is to step free from ego’s false teachings and instead live with all our hearts with awareness of God within the core of our beings for the purpose of sharing love as generously and abundantly as God does.

Will you join me in this grand adventure in exploring a universe free from fear’s domination? Will you join me in allowing all excuses for interpersonal violence and planetary exploitation fade away? It’s unreasonable, even maddening to strive to rival what is best when revival of what is best is as near to us as our hearts.

Radical Christianity – Where Is It When We Need It?

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Today we face an epidemic of wounded bullies who resort to tactics of warfare (violence, threat of violence, propaganda, censorship, espionage, diversionary actions, attacks and counterattacks, toxic weapons of individual as well as mass destruction of persons, social standing and property rights, etc.). With the encouragement of a culture that mistakes violence as means of promoting safety, they impose their agendas of physical and emotional dominance within our homes, neighborhoods, communities, nations and world. In wrapping themselves in verbal cloaks of self-justifying excuses, they claim as their back-up authority extreme misrepresentations of religious texts, Constitutional provisions, laws and other verbiage that is readily subject to distortion by angry men and women. And few in their audiences bother to study the true nature of the cited religion, Constitution, laws and other source of justification to discover how completely the bullies are distorting these revered sources.

As anger clouds their reason, bullies seek reverence by association, being unable to feel secure in it for themselves directly. In truth, they use such revered sources to avoid being aware of guilt and shame they carry in hidden places in their hearts and minds. While citing external authority for their actions, they know in their hearts that they lack legitimate authority. Grievously wounded in childhood, bullies turn the tables and do unto others as was done unto them until they experience healing and restoration to sanity.

We call some of these bullies “radicals” or “extremists.” In fact, all bullies are radically afraid and extremely wrong in their misguided approach to problem solving. Their fear of failure drives them to stamp out all forms of accountability by which their failures might come to light. Theirs is a self-fulfilling prophecy. Fear is their deepest truth. It drives them insane with shame to even consider that their inner pain and turmoil would ever become public knowledge because they view personal struggles and the honesty and humility needed to address them as signs of weakness. They fear the stigma of being publicly pointed out to be mistaken and deprived of the social acclaim they so desperately crave. They are the “heroes” who master the art of ridicule and scapegoating of anyone who dares to disagree with them. Having mastered this art, they fear now that it will be used against them by others who seek to dethrone them and become society’s alternate heroes (“good ones”).

Radical or extremist Christianity offers the true alternative to this self-fulfilling prophecy by offering the model of Jesus’ life and his principles that everyone can put into practice. Anyone can follow Jesus’ example and put his principles into practice to alleviate the pain others suffer in silence and open the door to reconciliation between bullies and those they have bullied. There need be no guilt or stigma for being mistaken nor guilt or stigma for having inflicted, silently condoned or fearfully tolerated violence in any form upon anyone. Jesus calls his followers to release everyone from guilt and shame by mastering the art of unconditional love, with its reconciling tools of repentance, forgiveness and acceptance within relationships that set us free from any and all misguided ideas we ever adopted as alternatives to truth.

Radical Christianity can be practiced not merely to first do no harm but to secondly undo harm (heal). To practice radical Christianity requires that all who have endured harm in any way become masters of the art of unconditional love and grow to apply it in every single circumstance in his or her life, without exception. Jesus did that. We can also do that. We can become aware that all forms of harm done to us are birthed within pain in those who seemed to have harmed us. We can become aware that all seeming attacks upon us are cries for love – cries to be released from guilt and shame. And we can reach within ourselves to find the wellspring of unconditional love that flows there and offer endless cups of refreshing restoration to innocence to all who seek it from us.

Do we have to wait until someone recognizes his or her own mistake or attack as regrettable before we release him or her from its karmic consequence? No. We can release as immediately as we become aware of feeling the pain that signals we are in the presence of a carrier of pain. As Jesus declared from the cross, “Father, forgive them for they know not what they do,” we can similarly call upon Abba, Father, to shower blessings not curses upon those who spitefully use us — whether by intention or by ignorance. We who have ever been social scapegoats at the hands of society’s heroes stand in the most favorable position to invoke the same authority and power that Jesus exercised throughout his life. In Isaiah 53:3, the Bible tells us that Jesus “was despised and rejected–a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care.” Likely having even anticipated that feature of his ministry on Earth, Jesus nevertheless prayed in the garden of Gethsemane (as well as other times most likely) for the power to do God’s will and not shirk the opportunity to demonstrate God’s power to bring forth new life from the grave mistakes we are all capable of making.

Let us consider Jesus’ example and assess our own lives for the opportunities we have to follow in his footsteps in radical ways, not just to the cross but beyond it and the tomb. We who have been scapegoats have already experienced the cross and the tomb. What now presents itself to us for our exercise is the power of the resurrection and new life. God offers it both to scapegoats and bullies alike. We who have been scapegoats have every reason to feel empathy and compassion for the bullies because we know the experience they will pass through in order to be free of their self-inflicted guilt and shame. We hold the keys to their hell on Earth. As keepers of the peace, we must use those keys wisely and widely without regard to persons on account of any criteria by which those who do not yet know Jesus nor follow him radically may judge and condemn us or others. We release ourselves from the remnants of our own hells on Earth when we release others from theirs.

Is it not time to set ourselves free by setting others free? That’s how the Golden Rule works at this radical extreme in society’s need for an end to interpersonal violence and planetary exploitation.

The “God” Factor – Fact, Fiction or No Cause for Friction?

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In The ABCs of Love, I present an operating system for healthy relationships that includes a reference point beyond human control t hat I call a “God” Factor. Because this element may trouble some readers, I want to clarify what I mean by a “God” Factor. I expect many readers to find a way to identify their own “God” Factor and feel less troubled by my use of the term once I clarify what I mean by it. I address this issue up front because its resolution is vital to a reader’s exploration of The ABCs of Love with an open mind.

I use “God” Factor as a label for a target or focus of faith. We all put our faith in something, even when we don’t realize we are doing so. Our choice is not whether to have faith but in what we place our faith. The tiniest target of faith towards which we might aim is the self alone, separate and unrelated to anyone or anything else. Although I encourage all of us to cultivate self-love as an essential part of experiencing love, I believe that love must be shared to be activated and not stillborn, shallow or stagnant. To fully activate love, The ABCs of Love lays out a system for setting love free to be shared as a form of energy, the energy that sustains our health and empowers us to recover our health if we allow it to slip away. So, I take the position that our individual self alone is not an adequate focus of faith to serve as a “God” Factor. To be healthy and share love, we need to have faith in our individual selves but not only in ourselves. To enjoy an ever-expanding encounter with love, we need to be true to love’s nature and place our faith in a “God” Factor larger than individual self.

The possibilities for a larger-than-self target for our faith are varied. In my investigation of the wide array of possibilities, I have identified characteristics of a “God” Factor that hold the greatest promise for setting love free to be shared abundantly as The ABCs of Love envisions. These characteristics include:

Motivation and guidance to nurture ourselves, others and our relationships with increasing competence to enrich our lives with deeper, equitably shared satisfaction;
Tendency to improve the quality of our lives as measured by heart-honoring factors such as peace, hope and joy;
Capacity to be tested within our experiences regardless of our inability to establish and control it or the effects is has on us. In other words, the capacity to be independent of our control and surprise us with outcomes different from those we initially may have expected – whether or not flattering to our pride.
Capacity to help us recover from our mistakes and misunderstandings about how to relate to life and one another and help us courageously take risks and sustain balance as we walk our talk;
A not-completely-known nature we can progressively understand better and better as we exercise our faith in it and grow more mature, wiser and more loving on account of wrestling with its mysteries.

Possible categories of “God” Factors with these characteristics include, but are not limited to:

The Golden Rule and other principles for cultivating mutually uplifting relationships (see, for example, Source of variety of restatements of the Golden Rule);
The Desiderata (see This text of the Desiderata) and other comprehensive statements of a positive, balanced orientation to life;
The Serenity Prayer (see Text and history of Serenity Prayer) and other statements of commitment to seeking and sustaining balance between our intellect (mind) and our emotions (heart) as we explore life’s opportunities;
An ethical, religious or scientific thought system that honors the value of ourselves and others and calls us to grow wiser, more empathetic and more understanding as we both age and mature;
An entity we honor as a “Supreme Being” of benevolent orientation towards all of humanity, including ourselves and our loved ones and strangers whom we welcome as potential friends;
Nature, including all forms of life and the ecosystem that sustains the life we call “Earth;”
Love, Life and/or Truth as an expansive array of desirable qualities most significant to your heart.

This list is incomplete. You may identify another “God” Factor that works for you as you practice The ABCs of Love.

Although I leave open the choice of label for this “God” Factor, I encourage every practitioner of the ABCs of love to be accountable to a standard for quality beyond himself or herself as a necessary condition for experiencing more love. In setting our standards and evaluating how well we meet them, if we ask only whether we please ourselves, love has little chance to appear within our endless loop of self-indulgence and self-pleasing. For us to get along cooperatively with each other, we each must have a beyond-and-greater-than-me standard for how we treat each other. “We” is greater than “me.” Relationships inherently involve interactions with others whom we accept as being other, independent people and not merely trained pets, puppets or pacifiers of our pride (ego). Just as we expect others to do for us, we must respect as fact that the “others” in our relationships have wills, feelings and ideas of their own and voices by which to share them, even when we might not prefer to hear them. If we are not willing to honor and listen to those voices, then we condemn ourselves to having no genuine relationships, choosing instead to fake them or go through life alone without sharing love. To totally indulge one’s ego is to rule out the possibility of encountering love and stifle the inflow of the “more” we hope might still be possible. If I insist that I am the ruler (or even owner) of all others and none may dare defy me without suffering my displeasure or banishment, then I’m not interested in participating in relationships on love’s terms. Love will not insist on its terms and yet will also not be bent to do the ego’s bidding.

The function of a “God” Factor is to provide a reference point for keeping our egos in check. It need not be a “Supreme Being.” It may be an ideal or principle such as the Golden Rule. It may be “Truth,” “Love,” “Universal Energy,” “Chi” or some other target of belief that we admit that we imagine exists but do not totally understand nor control or bend to our will and yet offers us something “more” we desire. Whatever “God” Factor we choose, if we can totally define and control it then it’s not going to serve as the reference point we need to allow our minds to open to possibilities beyond what our egos accept as “comfortable” (totally controlled). The “God” Factor we adopt must motivate us to seek answers beyond what we believe we already know and make room for the “uncomfortable,” “undominated and “uncontrolled” to enter into our experiences. Truth welcomes Love. Love welcomes Truth. We who seek both Truth and Love seek what we do not yet know by experience and yet imagine may be possible. The ABCs of Love will serve us in our quest. Even if we do not name Truth or Love as “God,” so long as we admit that we do not yet know all the Truth or Love we want to know, we’ll find it as we journey together in our quest for it beyond the terms on which our egos previously dictated we must live.

The love-energized system presented in The ABCs of Love incorporates the idea of a “God” Factor as a fundamental assumption and prerequisite for success in sharing love. Does that mean that someone who believes that there is no “Supreme Being” cannot make use of the ABCs of love? Not necessarily. But it does mean that a person who insists on defining love for himself or herself without reference to any standard of quality beyond his or her own preferences or current ideas about love is likely to not encounter the love towards which The ABCs of Love points its practitioners – unless that person is open to the possibility of allowing his or her own experiences to reveal new insights and understandings.

In short, a close-minded person who shuts his or her heart and mind to the possibility of discovering new things about life and love through personal experiences may be disappointed because forcing the ABCs of love to fit rigid, pre-determined definitions cripples love’s nature. To enjoy the experience of more love than one has encountered thus far means to open oneself to discovering more by experience. The discovery of more love is not merely a theoretical journey but an applied one as well – one practiced within relationships with others whom we do not control by domination or manipulation. Expanding definitions of love’s qualities are unlikely to remain confined within fixed boxes. They are more likely to outgrow boxes like many potted plants outgrow their pots. To grow we need more room for our ideas about love to extend their roots into deeper soil and expand their branches upward and outward to boldly welcome life as it shares its light.

Are you willing to unbox your ideas about love and allow them to take on new life and become enriched with deeper and more expansive meaning because of the experiences you are having?

Being open to growing on account of one’s experiences is a central theme of The ABCs of Love. This is as true of those who first approach the ABCs of love declaring that they believe in a “God” Factor identified as a “Supreme Being” as of those who approach declaring that their starting position is that there is no “Supreme Being” of any kind. For all of us, the quest for the truth inherent in practicing the ABCs of love holds a common question: Based on our experiences, are we willing to re-examine our beliefs about life, including about a “God” Factor and our definitions of words we use such as “love,” “God,” “sacred,” “true,” “false,” “right,” “wrong,” “good,” “bad,” “devotion,” “growth,” “satisfaction,” “wisdom” and “life” as we encounter experiences and let them enrich our insights and understandings? A discussion about whether the “God” Factor is a fact or a fiction need not be a source of friction any more than a discussion about what we believe to be “good and bad” or “right and wrong” needs to be. We can expect each of us sometimes to hold our opinions and viewpoints with passionate emotions. The exploration of issues introduced by The ABCs of Love invokes our emotions. Sometimes we may be surprised by the strength of our emotional attachment to an idea. The question that love raises is “Are we willing to look at our emotions to see why we have strong attachments to certain ideas and consider revisiting those attachments and revising our ideas if and when each of us – without pressure from another person or any group – decides it is appropriate to do so?”

A discussion of any issue need not produce more friction than we can tolerate if we are willing to release our minds from assumptions and beliefs we’ve acquired earlier in life when our current experiences challenge those assumptions and beliefs with new information or perceptions. By “release,” I do not mean that we automatically discard a belief simply because an experience seems to conflict with it or another person (or group, minority or majority) disagrees with it. I mean that we exercise our freedom to be “willing” to re-examine our beliefs and assumptions – together with the emotions associated with them – in light of our experiences. In this freedom, we then decide whether or not we continue to hold onto a belief or assumption or let it go in favor of a revised or alternative one. I encourage us to participate in this process of shared thinking because I discovered in my life that reasoning includes revisiting and rethinking our ideas not alone but in the company of others who honor our emotions and ideas as well as value us as people.

For example, suppose we were using a new system to navigate the world’s oceans and were told that the new system was designed on the assumption that the Earth is more or less spherical while we had believed all our life that the Earth is flat and our own senses seemed to tell us it was flat. As far as we could look, we saw flatness. Would we therefore automatically cast aside the new system without testing it? Some would; others wouldn’t. At issue is not merely what and how we decide but also “Why do we decide as we do?” To be aware of our thinking process includes being aware of emotions that influence us our willingness to take risks.

To believe that there is no “God” Factor that is potentially helpful in our quest for more love simply because we cannot see or detect “Truth,” “Love,” “the Golden Rule” or any kind of “Supreme Being” scientifically may be as valid as the belief that the Earth is flat – a belief that once seemed confirmed by our inability to detect the curvature of the Earth as we stand upon it. “Looks flat to me!” So, we declare it’s flat. “Cannot detect a “God” Factor anywhere in my life!” So, we declare there is no “God” Factor. It may be logical but also may be mistaken because information flowing into an observer’s mind may be filtered through his or her belief in the sanctity of the idea, assumption or attitude with which she or he started. To remain open to the possibility of acquiring richer insights and understandings based on experiences, one cannot worship an idea as if it’s set in stone and make it sacred. To do so is to risk making that idea into a rigid idol. One must be willing to let go of blinders that limit one’s awareness. A belief that there is no “God” Factor may be sacred to those who hold it – as sacred as a belief in a “Supreme Being” is to those who hold that belief. In addition, a person may hold sacred a definition of a “Supreme Being’s” nature although it may be incomplete or inaccurate. The issue is “Do we recognize that we exercise faith when we declare something to be true without being able yet to prove it’s true?” Are we willing to be like fish who once gave little or no thought to the invisible water in which they swim and unconsciously place their faith and now investigate the invisible with growing curiosity about its nature and function in our lives? Might the nature and quality of the waters of life be important?

Placing faith in the Scientific Method of hypothesis, experimentation and observation is as much an act of faith as placing faith in religious teachings or some abstract principle like the Golden Rule. Science, religion and ethics are sets of ideas making up systems of ideas handed down generation after generation complete with their own internal self-validating processes. Every thought system risks being a closed system of thinking. The ABCs of Love is an open system of thinking. That is why every practitioner of it will find aspects that challenge the beliefs he or she holds dear, even sacred. Are you willing to tolerate having your most cherished beliefs and assumptions uncovered,questioned and perhaps validated, or perhaps not validated in whole or part?

I write about The ABCs of Love based in part on my own challenging experiences that have demonstrated the value of the principles and practices outlined here. I remain open to feedback from practitioners to continue to enrich the content and sharing of the ABCs of love. I am on a journey as a practitioner just as I encourage everyone to be. The “God” Factor has challenged me throughout my journey. At the beginning of my journey, I had given little thought to what a concept of “God” might mean. I had heard about there being a “Supreme Being” and assumed that to be “Supreme” meant having the power define life and be more in control of it than I would ever be. To me it was the essence of any idea of “Supreme” that I could not define the nature of a “God” but could only accept that, if there is a “God,” that entity (by whatever name called) would define itself and reveal itself to me if it chose to. I believed I could not create a “God,” but there might be a “God” who created me. Otherwise, I did as best I could to treat others “right,” whatever that may mean from time to time. Looking back, I believe my initial “God” Factor was some version of the Golden Rule.

Eventually, I began to think more consciously about a “God” Factor as I matured and had children of my own and also addressed issues in my community that concerned the welfare of children beyond my own. Thinking about the welfare of children stretched my mind to consider an ever expanding range of ideas and options that came to my attention that seemed to influence the welfare of children. Gradually, the “God” Factor that I’d pushed off to the edge of my life while a young adult, edged back into an increasingly more central role in my thinking. I began to reference what I thought (my “opinions” and “viewpoints”) to sources beyond myself, most of which I found in material authored by experts in fields of study related to life in general and to children’s wellbeing in particular. The authors’ ideas came alive to me as I wove them into my own practices and explored their benefits. I began to adopt aspects of other people’s viewpoints into my own. I came to see that ideas that proved most helpful often came from authors who made reference to a “God” Factor (e.g., life’s spiritual features and principles) as if there is a “God” Factor of some sort. I also noticed that the “God” Factor many authors believed in did not express the judgmental nature that I had assumed a “Supreme Being” would express. I had to continually revise my ideas about the “God” Factor as authors’ ideas came together to build a picture of a wise, compassionate, understanding and forgiving “Gentle Essence” who might have a personal nature as I do and even include me within the scope of His/Her/Its benevolent care and love.

I discovered in the process that I was afraid of the “God” Factor of which I held a fuzzy, ill-defined concept. And I was afraid of love. Fear colored my ideas about both. In the face of fears of the Unknown and of my failure and inadequacy to master the art of love, I wrestled with a “God” Factor that I assumed was judging and finding fault with me – and would therefore impose consequences upon me for my failure to perform well enough to earn a “good grade.” I realized that I confused my concept of a“God” Factor with the performance-oriented habits I’d acquired trying to please my parents and other authority figures in my life. It became as important to me to please a “Supreme Authority Figure” as a “God” Factor as it had been to please my parents and teachers. Questions such as “What pleases ‘God’ most?” became important to me. Was it blind obedience to rules? Cooperation within relationships? Grace, mercy and justice that might sometime supersede rules? Forgiveness? Faith? As I stumbled along pursuing these questions to their limits, I discovered by experience that there is a “Supremely Gracious Authority Figure” quite unlike any most people speak about or seem to know exists.

Through my experiences, I discovered that Huston Smith made a valid point in his book The World’s Religions. Having studied a broad range of paths of faith in depth – both mainstream and minority branches, Smith summarized that all paths of faith in some sort of “Supreme Being” held in common these three ideas about the “God” Factor: 1) there is a Creator who is the source of all life; 2) one can seek and receive help from the Source of life who desires to sustain the life of every person (seeker and not-yet seeker) on the best terms possible; and 3) regardless of how certain some people claim to be about the “Supreme Being’s” nature and what that “Being” thinks, most of what is true about that “Being” remains a mystery to humans. I formed the impression that A) all paths of faith converged in and shared a common mystical experience of a “God” Factor not yet experienced by those who had not yet become aware of the mystical dimension of their chosen path of faith and B) all who delved deep enough into their chosen path would arrive at this mystical encounter.

I now accept that I’m on a journey delving into the depths of a multifaceted mystery that I’ll never fully comprehend. Many people fear the “Mysterious Unknown.” No longer fearing it, I’ve discovered that the “Mysterious Unknown” has never stopped creating for the benefit of Creation and that we are an important facet of Creation but not the only facet. We have our place and role and need to learn to respect all living beings throughout Creation in order to fulfill our role and feel deeply satisfied within our hearts. I’ve learned that the “Mysterious Unknown” is pleased when we feel deepest wholehearted satisfaction because that’s how we detect the presence of the “Being” even now – within our empathy-connected hearts as if we and that “Being” share one heart as well as one life of continuous co-creation. I’ve discovered that I prefer to be wise rather than foolish and that, in the long run, learning to listen to the “Supreme Yet Mysterious Authority Figure” in my heart allows me to be guided by wisdom and joy.

While the ultimate destination of my life remains a hinted-at mystery, I grow a little more confident every day in my capacity to walk forward into the Unknown while filled with unfathomable depths of love and allow the Unknown to be revealed to me bit by bit rather than be so afraid of the Unknown as to avoid it entirely. Although the “God” Factor remains a mystery and largely unknown to me, on account of my experiences I can report that the journey has been wondrously enriching and rewarding and that my encounters with the “God” Factor have not included any condemnation or punishment by a “Supreme Authority Figure” such as I once was taught to fear. All condemnation and punishment has come from frightened, ego-based people who refuse to experience and express the fullness of their own compassionate hearts. While I don’t know all there is to know about the “God” Factor, I am encouraged by what I’ve come to know so far. I am also grateful for having come to accept the presence of a Divine Source of Love and Life so that my heart can be awash with the flow of Life and Love moment by moment – all as if to prove that heaven is here and now on Earth because it manifests itself to me within my heart and mind as our sharable Reality.

I hope you also will boldly investigate the “God” Factor and dare to explore the possibilities to discover your own insights and understandings while enjoying the journey of life as love’s gracious peace, hope, joy and wisdom flow into, through and beyond your heart and mind with increasing, yet ever gentle power.

Overcoming Pampered Class Short-sightedness

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In the United States and many of the developed and developing nations, we are creating a worldwide culture that aims as its measure of success to provide ever-expanding creature comforts and conveniences to as many of its members as it can or bust. And bust it may because the unspoken way of achieving this goal requires that it do so without including everyone in the pampering. We seek to balloon the pampered class as large as we can make it but recognize only vaguely that our way of doing so cannot include everyone. It is only our way of doing so that prevents us from succeeding in including everyone.

The flaw in our plan is the incentive aspect of our way of achieving a pampered class. We mistakenly seek to pamper as many of us as we can by measuring all achievements by the money we have to spend to acquire pampering and by setting up comparative scales of pampering that indulge our ego’s tendency to seek to have more than others to prove our greater self-worth. Our egos would have us prove our greater self-worth by climbing higher on ladders of our preferred ways of self-pampering. So long as we indulge our egos’ envy, greed and lust for comparatively “more and more without end,” our way of pampering ourselves will not achieve universal pampering because our egos need to have disparities to prove their success in achieving comparatively more than others have achieved. Our standards of comparison may differ among our egos but they invariably translate into the relative cost of each achievement in greater pampering. The incentive to participate in this competitive way of life translates into increasing the money that flows to us so that we can spend more of it to increase our self-pampering – and to thereby mistakenly try to prove our self-worth, when the very system of incentives implies that we have little natural self-worth.

We establish incentive plans because the ego initially comes into being to cover up our mistaken sense of low self-worth and by circuitous rationalization convinces us that no one will participate as a productive member of society without being essentially bribed to do so. We think so little of ourselves (and by projection of others) that we believe we’ll all slack off and indulge in sloth if we were to receive a share of pampering without tying that share to earning it. The possibility of everyone’s being willing to share in both the work and the rewards simply because it’s our nature to want to be productive, responsible members of our families and communities and to celebrate life together escapes most people. It seems too idealistic. And given how our society has been functioning on the ego’s basis for many generations, our skepticism seems firmly supported by evidence. When we see how many people initially act once incentives to produce are reduced or removed, we point to their behaviors as “proof” that sloth is a part of human nature and will take over in the absence of an incentive program sufficient to overcome the predictable entropy of sloth. We refuse to recognize as fact that the very incentive programs we insist on putting in place themselves cause the reaction of lower productivity when incentives seem inadequate or are removed entirely. We are trapped in a self-fulfilling prophecy by the very social training by which we establish the social norm of productivity tied to economic incentives.

Can we ever transition to a culture in which productivity is entirely voluntary and pampering shared with at least less regard and perhaps with no regard for levels of productivity? Might this idea be worth trying experimentally? I suggest that some people may not be socially oriented to be included in this experiment at the outset due to their prior social programming that has caused them to feel extremely low self-worth. But some people who have a sense of their value as human beings regardless of how much they may be compensated for their productivity could band together to co-create a subculture in which the group’s collective productivity is shared among the members of the group equitably without regard to any one individual’s measure of productivity. I suggest that such an alternative subculture would be by its nature non-competitive, non-comparative and egalitarian in its values. It would be based on trust in the natural tendency of people to want to maximize the development of their gifts and talents and to invest them in ways beneficial to the greatest good of the greatest number.

Suppose the “incentive” for participating in this alternative subculture were defined not in terms of disparities in pampering (economic power, social status, etc.) but in generously and equitably available, expansive opportunities for self-development and expressions of creativity and curiosity lightly monitored by a nurturing leadership who is concerned about the development of every member of the subculture and who arranges for resources to be available to encourage self-development. Might some people realize that this “incentive” appeals to their deepest inner natures (their very souls) and allows for and encourages the most enriching lives possible? Infinite opportunities to participate as a responsible member of a self-nurturing culture might draw together the most creative, socially responsible people to collectively “make it happen.” That it has not yet happened does not mean that it cannot be created today. Perhaps the time has come for this experiment to be explored and placed in motion by those drawn to its promise to defuse the ego’s tendency to progressively escalate problems out of control and cause all things of any significant value to humans to be disparaged as irrelevant and subordinated to the ego’s relentless pursuit of power, wealth and pampering as indications of its ascension up ladders of success by which monetarily incentivized economies operate.

In essence, I’m wondering out loud whether the time has come to recognize the error multiple generations have committed in worshipping money as their cultural god and putting their trust not in each other’s responsible, trustworthy nature but instead replacing trust with bribery that insults our true nature and corrupts the very fabric of our society. What if the very system by which we currently expect to achieve success as measured by money’s power to purchase pampering has itself corrupted many of us into being less willing to act responsibly for the good of the whole when opportunities to do so are available? What if the idealism older folks once held dear when we were younger were to resurrect itself to throw off the chains of economic incentives and guide us forward not into some form of godless communism as the only possible alternative to godless capitalism but into a third, now largely invisible alternative that will become visible as it is co-created by those who dare to believe in its vision for humanity’s long-range benefit? What if the faded idealism of members of older generations were revived and joined forces with the idealism of members of the younger generations to create the most powerful blend of idealism known on Earth? What if multi-generational idealism took root, connected with and drew strength from the Eternal Optimist and bore fruit for the healing of the nations?

Honoring the Legacy of Martin Luther King Jr.

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At this time in January, there’s a focus on the legacy of Martin Luther King Jr. Much is said and written about honoring the man for the ideas for which he stood and put his life at risk. Much is made of the “legacy” he left us. However, little is said about his legacy not being self-activating. If there’s a reason for the continuation of the issues to which MLK Jr. devoted his life it lies in his legacy not being self-activating. If there’s a reason for the tenacity of these issues it lies in the fact that MLK Jr. focused not exclusively upon symptoms but also upon root causes. If we are to enjoy the benefits of expanding success in the field of social justice, we must join him in his focus upon root cause.

If we are to be beneficiaries of MLK Jr.’s generosity, we cannot look upon his legacy with passivity nor ignore root causes while legislating against symptoms we seek to address by merely banishing them from view. We cannot honor him merely with words, especially not words voiced only once a year, but not even words voiced throughout the year in the form of legislation and regulations, policies and principles. More than words are needed to receive the legacy MLK Jr. left us. More than legislation is required to carry it forward to give birth to its promise and nurture it to maturity.

To reap the generosity MLK Jr. had in mind when he devoted his life to leading us together into doing justice, loving mercy and walking humbly with God, we too must walk in whatever way God shows us to walk today to address at their root causes the issues that continue to need addressing. Opportunities to do so abound. That we might not be gifted as an orator does not excuse us from finding our own gifts and devoting them to service to address the issues MLK Jr. addressed. If we truly want to fully honor him, we must ensure that he did not die in vain. To do so, we must look deep into the heart of the messages he left us and find concrete ways to address at their root cause the issues he identified. MLK Jr. espoused grand ideas that inspired his followers to act upon them. We can likewise give life to those ideas through our own actions as we invest our gifts in the same field of social justice in which MLK Jr. invested his.

When MLK Jr. was assassinated, his field of ministry was expanding. He saw the need to include the needs of all people in the implementation of justice and mercy throughout the nation and beyond it. Our vision of the possibilities of service must likewise be expansive and yet can be as localized as MLK Jr.’s actions often were. Although his thinking was expanding globally, his actions usually focused locally. Where and when he was is where and when he took his stand. Where and when we are is where and when we can likewise take our stands for justice, mercy and equality under God’s dominion. He endeavored to see issues from God’s heavenly and eternal perspective and yet take action from within humankind’s experiences in the here and now. He sought to elevate service by people towards other people as sacred acts of justice, mercy and love. He saw within the specific and concrete actions taken by people the redeeming brilliance of abstract ideals that God has espoused for millennia.

One example of this interplay between the concrete and the abstract, between the specific and the general, between the fully human and the fully divine, will illustrate my point about how we may yet more comprehensively honor MLK Jr.’s legacy by investing our lives fully and meaningfully in the here and now. Of the many visionary ideas MLK Jr. left us to consider was one captured in his declaration, “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.” (I Have a Dream Speech, August 28, 1963.) If we examine this abstract idea with clear minds and hearts, we will see how to implement it in concrete, specific ways.

As a side note, it’s interesting that discussions about the meaning of this ideal tend to focus upon the nature, origin and dynamics of racial discrimination. Yet, today in the US we face continued if not increased racial discrimination, often more covertly practiced than before but not diminished. All of the discussions about it have produced discouragingly little lasting fruit. This failure to bear abundant fruit has even soured some people on the idea of civil rights, as if it’s not ever going to be possible to adequately dispel racial discrimination and disharmony in our nation. I offer up here the idea that the goal of reducing racial discrimination and disharmony to the point of dispelling both entirely (or at least to socially negligible proportion) remains viable if and only if we address the root cause of discrimination and disharmony, not only such as are based on color of skin but also such as are based on any other superficial factor inherent in the human race.

I propose that to honor MLK Jr.’s legacy fully will result in reducing discrimination and disharmony across the board for all excuses any person gives for discriminating unjustly or promoting disharmony unproductively. Root cause! MLK Jr. identified the root cause of racial discrimination (and, I propose, all forms of invidious discrimination) in his declaration about his hoped-for future for his children. But we have studiously avoided focusing on what he said in this regard because we are uncomfortable with the idea of addressing the root cause. To remain comfortable within our familiar territory, we have learned to tolerate the continuation of discrimination in an array of forms and turn a blind eye to it rather than address it.

Admittedly it is challenging to address the root cause of discrimination because doing so requires that every one of us take stock of an aspect of ourselves we have little skill at (or stomach) for evaluating and addressing. However, if we are to fully honor the legacy MLK Jr. died to leave to us, we will take stock of “the content of [our] character” and engage in upgrading our character’s content and nature until we’ve purged ourselves of all character weaknesses and cease to perceive, think, feel, decide and act under the influence of our former weaknesses. Building strong, resourceful and responsible characters requires effort, self-discipline and determination to succeed at any cost. It’s much easier to intellectually debate the nature, origins and dynamics of racial discrimination for centuries than to devote the next decades to gut-wrenching, heart-rending character-building, with its requirements for humility, honesty and vulnerability and its ongoing need for self-monitoring and self-discipline.

We have the capacity for humility, honesty and vulnerability as well as self-monitoring and self-discipline. But these are not traits of humanity that insist upon their existence in the modern era within which survival and advancement according to modern criteria are based on an opposite set of values, priorities, attitudes and skill set. To build characters worthy of honoring, we must resolve not to conform to the ways of modern culture and instead sink the roots of our lives resolutely in the soil of deeper concerns, values and priorities than those to which our modern culture subscribes — and develop attitudes and skills not promoted by our culture as survival skills. We must cease to be dedicated to the preservation of the status quo – because the status quo is betraying our character and revealing us to be weak in our resolves about doing better.

The opposite of sound character is hypocrisy. Models of social success based on hypocrisy abound around us. Models of sound character valued at any cost are not necessarily non-existent but they are largely buried in fiction and considered fanciful and impractical or are buried beneath the hype by which hypocrisy is sensationalized and promoted as the more reliable route to fame and fortune. Messages about the value of sound character are lost amid the media’s glamorizing of hypocrites who sell their souls to gain the world’s acclaim, show off their wealth and regale in their social status. The media amplifies self-promoting blowhards and windbags while largely overlooking their alternatives of sounder character. There is no silence of the hams nor inclination of the media to refuse to serve them up to the public as a constant diet. And the eagerness of the public to feed their minds according to the media’s dietary plan reflects a lack of sound character among the fragile public whose hearts fix upon false idols that glitter and may even be gold but are never God.

When we have created public as well as private programs to promote sound character among ourselves and our children and immersed ourselves within them with utmost determination until we emerge transformed by a renewal of our hearts and minds, we will continue to suffer from racial discrimination and disharmony and all other forms of injustice. Should we insist that others engage in character-transforming programs for as long as it takes to emerge transformed? No, because going against a person’s free will is not likely to bring about deep and lasting change within that person. Yet, we can develop such programs, ourselves voluntarily participate in them and simultaneously offer them to all who are willing to explore them. If we do so, the fruits of such participation will be self-evident and the role models who emerge from these programs will cause skeptics to pay attention and bid them drift ever closer to participating themselves.

One day all hypocrisy (and its close cousins dishonesty and violence) will disappear from our national character because we have resolutely weeded it out from our individual characters one opportunity, one issue and one person at a time until the pattern of generalized character sustainability takes hold. Just as a field of weeds springs from individual weed seeds so, too, does a field of honor, integrity, health, peace and goodwill among all peoples spring from individual seeds who decide to become one with and to express that crop throughout all relationships in their lives. The miracle of such a social justice transformation beckons us to heed the vision Martin Luther King Jr. once held out to us. He holds it out to us even now as we re-read his words and take them into our hearts at the depth from which they emerged from his.

The Racket of Modern Culture’s Din of Thieves

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In Chapter 21 of his account of Jesus’ ministry, Matthew preserves a story about Jesus’ confrontation of hypocrites who had converted his Father’s house (or temple) from a reminder of God’s abiding presence with us into a den of thieves as if God had abandoned us to their thieving ways. Having received the benefit of Jesus’ insights into the nature of our Heavenly Parent and His/Her abiding presence internally within all of us universally rather than limited to one specific external building, we are today confronted with another form of culture-wide hypocrisy. Now we are confronted by the reality that our Father’s house is occupied by a din of thieves, a racket caused by racketeering. Our Father’s house or temple is the convergence of our hearts and minds as the holy venue within which God makes Himself/Herself known to us. In this modern era, hypocrites have conspired to occupy this venue with a racket that drowns out the still, small voice of God speaking unceasingly within us but unheard above the din of thieves.

It is time to throw out the din of thieves and listen to God’s Spirit within the silence that ensues. The racket is a racket, the means of racketeering by which those who have no respect for our Creator Father/Mother have taken over our minds and hearts with false worries and concerns that are totally within the power of our Divine Parent to address if only we’d allow Him/Her to do so. The din of thieves calls to us to put our trust in whatever the hypocrites are hawking as their current goods and services. Racketeering is a business enterprise based on creating a false sense of need and then meeting that need. Today we are surrounded by them. That they increasingly plague us at every turn is eloquently demonstrated by the Internet gurus’ infinite capacity to devise ways to catch our attention and relentlessly pursue us according to our personal vulnerabilities.

The pursuit of our hearts and minds began with the pitch, “Be the first on your block to own XYZ.” Now it has escalated to the mad rush for doorbusters to beat the crowd to marketplace bargains. It continues to escalate with personal apps to allow us instant access to all the nonsense we can stomach. To possess what we do not need and satisfy falsely generated cravings, we rush away from our hearts and lose our minds within the clutches of addictive lifestyles promoted by the din of thieves. We are robbed of our peace of mind and joy of heart by our investment in trinkets to sacrifice to our false gods. The only sacrifice we are making is the sacrifice of truth upon the altar of the ego’s lies. We even pride ourselves in our proficiency at accumulating such invaluables at the lowest possible cost to our bank accounts, disregarding the cost to the quality of our lives.

We can cease to believe in the racketeering enterprises and throw out the din of thieves from our lives – if we choose to do so. Old-fashioned racketeers would threaten us with broken knee caps if we did not pay the premium for keeping the knee-cap bashers away from us. First such racketeers created the “problem” of broken knee caps and then offered their solution, a solution profitable to them. Today we are surrounded by many such rackets by which we are offered solutions to problems that the din of thieves creates. For example, we are offered drugs, entertainment and possessions – legally distributed and illegally distributed – to soothe our anxieties and distract us from our fears of otherwise living lives devoid of meaning, purpose or direction. Having followed the crowds who have become mesmerized by the din of thieves, we find ourselves robbed of lives worth living. In our adolescence, just when we are designed by our developmentally blossoming divinity to plunge ever deeper into life’s amazing adventure, we find ourselves misdirected by pressures to conform to the shallow ways of modern society. Amid the din of thieves we find it almost impossible to think for ourselves or to think at all. So we succumb to the group-non-think of the masses and “go along to get along.” We fear rocking the boat because we know what happened to Jesus when he confronted the moneyed powers in the marketplace our Father’s house had become. So we remain in our arrested development seemingly unable to move beyond adolescent issues and fail to attain truly enriching and rewarding maturity.

We focus too much upon the crucifixion and ignore the resurrection. Do the hypocrites have the last word when they crucify the Word made flesh? Did they with Jesus? Will they with you and me? The hypocrites who generate the din and cause a great racket throughout our culture are amplified by technology, but technology is not divine nor is it eternal. Being neutral, neither inherently “good” or “evil,” technology offers opportunities to channel energy to generate distractions that occupy and destroy our hearts and minds or to share ideas that nurture them. To which use are you putting technology?

In which direction are you focusing the receptive qualities of your heart and mind? Are you devoted to participating in the din of thieves or to participating in the peace of God that both surpasses all understanding and passes divine understanding onto us for our health and benefit? Into whose hands do you commend your spirit when you feel threatened by crucifixion on account of having dared to think for yourself? Do you put your mind and heart upon the things of God or upon the things of humankind? Do you render what is God’s unto God or unto the Caesars of this world? Do you honor yourself, your gifts and your life’s opportunities as ultimately God’s and devote them to God’s service or do you declare them to be merely mortal attributes that live no longer than your body lives and waste them carelessly?

Amid the din of thieves, there comes a time for every man, woman and child to decide with whom and for what he or she stands. If the present din of thieves has become so overwhelming as to confront you with its hypocrisy . . . If you can no longer hide from the fact of the hypocrisy that has overtaken our society . . . Weep not. Fear not. For behold once again there is good news from heaven, news from within the core of your being. If you feel it now as your read this message, rejoice . . . for it is God’s love for you that you sense within you. It is the energy of love rising up to greet a new day as it dawns within your heart and mind. God has not forgotten you. Nor has He/She forgotten promises made to you from the beginning of time. Now is the time for Eternity to come to Earth as it calls us all to gather as God’s people – as one in Spirit and in Truth, as divine beings of love here to gather in celebration of the reality of God’s grace singing out amid the din of thieves and lifting our hearts and minds beyond it.

As Christ once threw out money-changers from his Father’s house, let us now allow the Christ of our beings to throw out the memory-changers from our hearts and minds and once again remember who we are. Who we are to God is who we are – to ourselves and to each other. Thanks be to our Father/Mother who art in heaven.