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Rival or Revival?

The ego feels threatened by God because the ego has no function or purpose in God’s realm.  Thus, the ego sees God as its rival and the cause of all conflict rather than the Source of All Life lived in endless harmony.  Our true nature yearns for God because God’s presence within us empowers the revival of our true function and purpose as divine lovers embodying, as Jesus did while expressing himself through a body, our natural, created capacity to live in harmony with each other and with all forms of life.  Free will is our power to choose which relationship to have with God – rival or revival.  The first arises from a false identity with ego.  The second is a process to enjoy forever as the truth sets us free to live as God created us to be.

Created with free will, we have the power to choose whether to see ourselves as God’s rival as ego does or see ourselves as empowered by God to experience revival from the dominion of fear over which ego presides into the dominion of love within which ego fades as our habits of thinking fearfully fade.  With which do we choose to identify – ego or God?  We are either falsely fabricated by-products of the ego or truly created children of God.  No one can make this choice of identity for us.  To force us to choose to be God’s child would be to deny our free will’s fullest power.  To not be rivals of God we must have the power to reject God and choose ego instead and yet remain loved unconditionally by God and welcomed to return to our senses and choose again to honor our true nature and our created, natural relationship with God.  Only when we realize that we have the power to reject God can we accept that we have the power to stand freely alongside God as divine children — together within the holy family God envisioned when God created us.

God did not create us to be less free or less powerful than God.  God envisioned us to be co-creators of heaven with God, to participate fully within the family business of co-creation.  In time we will realize as Jesus did that we “must be about our Father’s business” and cease to compete with Him/Her as if to set up a rival business.  God does have a monopoly on love.  Yet God’s generous nature would withhold no feature of love from any of us.  Unlike human business monopolies based on profit-making, God seeks no profit from the distribution of love in abundance except the joy of sharing life with us openly and honestly.  Our main challenge now is to step free from ego’s false teachings and instead live with all our hearts with awareness of God within the core of our beings for the purpose of sharing love as generously and abundantly as God does.

Will you join me in this grand adventure in exploring a universe free from fear’s domination?  Will you join me in allowing all excuses for interpersonal violence and planetary exploitation fade away? It’s unreasonable, even maddening to strive to rival what is best when revival of what is best is as near to us as our hearts.

 

The “God” Factor – Fact, Fiction or No Cause for Friction?

In The ABCs of Love, I present an operating system for healthy relationships that includes a reference point beyond human control t hat I call a “God” Factor.  Because this element may trouble some readers, I want to clarify what I mean by a “God” Factor.  I expect many readers to find a way to identify their own “God” Factor and feel less troubled by my use of the term once I clarify what I mean by it.  I address this issue up front because its resolution is vital to a reader’s exploration of The ABCs of Love with an open mind.

I use “God” Factor as a label for a target or focus of faith.  We all put our faith in something, even when we don’t realize we are doing so.  Our choice is not whether to have faith but in what we place our faith.  The tiniest target of faith towards which we might aim is the self alone, separate and unrelated to anyone or anything else.  Although I encourage all of us to cultivate self-love as an essential part of experiencing love, I believe that love must be shared to be activated and not stillborn, shallow or stagnant.  To fully activate love, The ABCs of Love lays out a system for setting love free to be shared as a form of energy, the energy that sustains our health and empowers us to recover our health if we allow it to slip away.  So, I take the position that our individual self alone is not an adequate focus of faith to serve as a “God” Factor.  To be healthy and share love, we need to have faith in our individual selves but not only in ourselves.  To enjoy an ever-expanding encounter with love, we need to be true to love’s nature and place our faith in a “God” Factor larger than individual self.

The possibilities for a larger-than-self target for our faith are varied.  In my investigation of the wide array of possibilities, I have identified characteristics of a “God” Factor that hold the greatest promise for setting love free to be shared abundantly as The ABCs of Love envisions.  These characteristics include:

  • Motivation and guidance to nurture ourselves, others and our relationships with increasing competence to enrich our lives with deeper, equitably shared satisfaction;
  • Tendency to improve the quality of our lives as measured by heart-honoring factors such as peace, hope and joy;
  • Capacity to be tested within our experiences regardless of our inability to establish and control it or the effects is has on us. In other words, the capacity to be independent of our control and surprise us with outcomes different from those we initially may have expected – whether or not flattering to our pride.
  • Capacity to help us recover from our mistakes and misunderstandings about how to relate to life and one another and help us courageously take risks and sustain balance as we walk our talk;
  • A not-completely-known nature we can progressively understand better and better as we exercise our faith in it and grow more mature, wiser and more loving on account of wrestling with its mysteries.

Possible categories of “God” Factors with these characteristics include, but are not limited to:

  1. The Golden Rule and other principles for cultivating mutually uplifting relationships (see, for example, Source of variety of restatements of the Golden Rule);
  2. The Desiderata (see This text of the Desiderata) and other comprehensive statements of a positive, balanced orientation to life;
  3. The Serenity Prayer (see Text and history of Serenity Prayer) and other statements of commitment to seeking and sustaining balance between our intellect (mind) and our emotions (heart) as we explore life’s opportunities;
  4. An ethical, religious or scientific thought system that honors the value of ourselves and others and calls us to grow wiser, more empathetic and more understanding as we both age and mature;
  5. An entity we honor as a “Supreme Being” of benevolent orientation towards all of humanity, including ourselves and our loved ones and strangers whom we welcome as potential friends;
  6. Nature, including all forms of life and the ecosystem that sustains the life we call “Earth;”
  7. Love, Life and/or Truth as an expansive array of desirable qualities most significant to your heart.

This list is incomplete.  You may identify another “God” Factor that works for you as you practice The ABCs of Love.

Although I leave open the choice of label for this “God” Factor, I encourage every practitioner of the ABCs of love to be accountable to a standard for quality beyond himself or herself as a necessary condition for experiencing more love.  In setting our standards and evaluating how well we meet them, if we ask only whether we please ourselves, love has little chance to appear within our endless loop of self-indulgence and self-pleasing.  For us to get along cooperatively with each other, we each must have a beyond-and-greater-than-me standard for how we treat each other.  “We” is greater than “me.”  Relationships inherently involve interactions with others whom we accept as being other, independent people and not merely trained pets, puppets or pacifiers of our pride (ego).  Just as we expect others to do for us, we must respect as fact that the “others” in our relationships have wills, feelings and ideas of their own and voices by which to share them, even when we might not prefer to hear them.  If we are not willing to honor and listen to those voices, then we condemn ourselves to having no genuine relationships, choosing instead to fake them or go through life alone without sharing love. To totally indulge one’s ego is to rule out the possibility of encountering love and stifle the inflow of the “more” we hope might still be possible.  If I insist that I am the ruler (or even owner) of all others and none may dare defy me without suffering my displeasure or banishment, then I’m not interested in participating in relationships on love’s terms.  Love will not insist on its terms and yet will also not be bent to do the ego’s bidding.

The function of a “God” Factor is to provide a reference point for keeping our egos in check.  It need not be a “Supreme Being.”  It may be an ideal or principle such as the Golden Rule.  It may be “Truth,” “Love,” “Universal Energy,” “Chi” or some other target of belief that we admit that we imagine exists but do not totally understand nor control or bend to our will and yet offers us something “more” we desire.  Whatever “God” Factor we choose, if we can totally define and control it then it’s not going to serve as the reference point we need to allow our minds to open to possibilities beyond what our egos accept as “comfortable” (totally controlled).  The “God” Factor we adopt must motivate us to seek answers beyond what we believe we already know and make room for the “uncomfortable,” “undominated and “uncontrolled” to enter into our experiences.  Truth welcomes Love.  Love welcomes Truth.  We who seek both Truth and Love seek what we do not yet know by experience and yet imagine may be possible.  The ABCs of Love will serve us in our quest. Even if we do not name Truth or Love as “God,” so long as we admit that we do not yet know all the Truth or Love we want to know, we’ll find it as we journey together in our quest for it beyond the terms on which our egos previously dictated we must live.

The love-energized system presented in The ABCs of Love incorporates the idea of a “God” Factor as a fundamental assumption and prerequisite for success in sharing love.  Does that mean that someone who believes that there is no “Supreme Being” cannot make use of the ABCs of love?  Not necessarily.  But it does mean that a person who insists on defining love for himself or herself without reference to any standard of quality beyond his or her own preferences or current ideas about love is likely to not encounter the love towards which The ABCs of Love points its practitioners –  unless that person is open to the possibility of allowing his or her own experiences to reveal new insights and understandings.

In short, a close-minded person who shuts his or her heart and mind to the possibility of discovering new things about life and love through personal experiences may be disappointed because forcing the ABCs of love to fit rigid, pre-determined definitions cripples love’s nature.  To enjoy the experience of more love than one has encountered thus far means to open oneself to discovering more by experience.  The discovery of more love is not merely a theoretical journey but an applied one as well – one practiced within relationships with others whom we do not control by domination or manipulation.  Expanding definitions of love’s qualities are unlikely to remain confined within fixed boxes.  They are more likely to outgrow boxes like many potted plants outgrow their pots.  To grow we need more room for our ideas about love to extend their roots into deeper soil and expand their branches upward and outward to boldly welcome life as it shares its light.

Are you willing to unbox your ideas about love and allow them to take on new life and become enriched with deeper and more expansive meaning because of the experiences you are having?

Being open to growing on account of one’s experiences is a central theme of The ABCs of Love.    This is as true of those who first approach the ABCs of love declaring that they believe in a “God” Factor identified as a “Supreme Being” as of those who approach declaring that their starting position is that there is no “Supreme Being” of any kind.  For all of us, the quest for the truth inherent in practicing the ABCs of love holds a common question:  Based on our experiences, are we willing to re-examine our beliefs about life, including about a “God” Factor and our definitions of words we use such as “love,” “God,” “sacred,” “true,” “false,” “right,” “wrong,” “good,” “bad,” “devotion,” “growth,” “satisfaction,” “wisdom” and “life” as we encounter experiences and let them enrich our insights and understandings?  A discussion about whether the “God” Factor is a fact or a fiction need not be a source of friction any more than a discussion about what we believe to be “good and bad” or “right and wrong” needs to be.  We can expect each of us sometimes to hold our opinions and viewpoints with passionate emotions.  The exploration of issues introduced by The ABCs of Love invokes our emotions. Sometimes we may be surprised by the strength of our emotional attachment to an idea.  The question that love raises is “Are we willing to look at our emotions to see why we have strong attachments to certain ideas and consider revisiting those attachments and revising our ideas if and when each of us – without pressure from another person or any group – decides it is appropriate to do so?”

A discussion of any issue need not produce more friction than we can tolerate if we are willing to release our minds from assumptions and beliefs we’ve acquired earlier in life when our current experiences challenge those assumptions and beliefs with new information or perceptions.  By “release,” I do not mean that we automatically discard a belief simply because an experience seems to conflict with it or another person (or group, minority or majority) disagrees with it. I mean that we exercise our freedom to be “willing” to re-examine our beliefs and assumptions – together with the emotions associated with them – in light of our experiences. In this freedom, we then decide whether or not we continue to hold onto a belief or assumption or let it go in favor of a revised or alternative one.  I encourage us to participate in this process of shared thinking because I discovered in my life that reasoning includes revisiting and rethinking our ideas not alone but in the company of others who honor our emotions and ideas as well as value us as people.

For example, suppose we were using a new system to navigate the world’s oceans and were told that the new system was designed on the assumption that the Earth is more or less spherical while we had believed all our life that the Earth is flat and our own senses seemed to tell us it was flat.  As far as we could look, we saw flatness.  Would we therefore automatically cast aside the new system without testing it?  Some would; others wouldn’t.  At issue is not merely what and how we decide but also “Why do we decide as we do?”  To be aware of our thinking process includes being aware of emotions that influence us our willingness to take risks.

To believe that there is no “God” Factor that is potentially helpful in our quest for more love simply because we cannot see or detect “Truth,” “Love,” “the Golden Rule” or any kind of “Supreme Being” scientifically may be as valid as the belief that the Earth is flat – a belief that once seemed confirmed by our inability to detect the curvature of the Earth as we stand upon it.  “Looks flat to me!”  So, we declare it’s flat.  “Cannot detect a “God” Factor anywhere in my life!”  So, we declare there is no “God” Factor.  It may be logical but also may be mistaken because information flowing into an observer’s mind may be filtered through his or her belief in the sanctity of the idea, assumption or attitude with which she or he started.  To remain open to the possibility of acquiring richer insights and understandings based on experiences, one cannot worship an idea as if it’s set in stone and make it sacred.  To do so is to risk making that idea into a rigid idol.  One must be willing to let go of blinders that limit one’s awareness.  A belief that there is no “God” Factor may be sacred to those who hold it – as sacred as a belief in a “Supreme Being” is to those who hold that belief.  In addition, a person may hold sacred a definition of a “Supreme Being’s” nature although it may be incomplete or inaccurate.  The issue is “Do we recognize that we exercise faith when we declare something to be true without being able yet to prove it’s true?”   Are we willing to be like fish who once gave little or no thought to the invisible water in which they swim and unconsciously place their faith and now investigate the invisible with growing curiosity about its nature and function in our lives? Might the nature and quality of the waters of life be important?

Placing faith in the Scientific Method of hypothesis, experimentation and observation is as much an act of faith as placing faith in religious teachings or some abstract principle like the Golden Rule. Science, religion and ethics are sets of ideas making up systems of ideas handed down generation after generation complete with their own internal self-validating processes.  Every thought system risks being a closed system of thinking. The ABCs of Love is an open system of thinking.  That is why every practitioner of it will find aspects that challenge the beliefs he or she holds dear, even sacred. Are you willing to tolerate having your most cherished beliefs and assumptions uncovered,questioned and perhaps validated, or perhaps not validated in whole or part?

I write about The ABCs of Love based in part on my own challenging experiences that have demonstrated the value of the principles and practices outlined here.  I remain open to feedback from practitioners to continue to enrich the content and sharing of the ABCs of love.  I am on a journey as a practitioner just as I encourage everyone to be.  The “God” Factor has challenged me throughout my journey.  At the beginning of my journey, I had given little thought to what a concept of “God” might mean.  I had heard about there being a “Supreme Being” and assumed that to be “Supreme” meant having the power define life and be more in control of it than I would ever be.  To me it was the essence of any idea of “Supreme” that I could not define the nature of  a “God” but could only accept that, if there is a “God,” that entity (by whatever name called) would define itself and reveal itself to me if it chose to.  I believed I could not create a “God,” but there might be a “God” who created me.  Otherwise, I did as best I could to treat others “right,” whatever that may mean from time to time.  Looking back, I believe my initial “God” Factor was some version of the Golden Rule.

            Eventually, I began to think more consciously about a “God” Factor as I matured and had children of my own and also addressed issues in my community that concerned the welfare of children beyond my own.  Thinking about the welfare of children stretched my mind to consider an ever expanding range of ideas and options that came to my attention that seemed to influence the welfare of children.  Gradually, the “God” Factor that I’d pushed off to the edge of my life while a young adult, edged back into an increasingly more central role in my thinking.  I began to reference what I thought (my “opinions” and “viewpoints”) to sources beyond myself, most of which I found in material authored by experts in fields of study related to life in general and to children’s wellbeing in particular.  The authors’ ideas came alive to me as I wove them into my own practices and explored their benefits.  I began to adopt aspects of other people’s viewpoints into my own. I came to see that ideas that proved most helpful often came from authors who made reference to a “God” Factor (e.g., life’s spiritual features and principles) as if there is a “God” Factor of some sort.  I also noticed that the “God” Factor many authors believed in did not express the judgmental nature that I had assumed a “Supreme Being” would express.  I had to continually revise my ideas about the “God” Factor as authors’ ideas came together to build a picture of a wise, compassionate, understanding and forgiving “Gentle Essence” who might have a personal nature as I do and even include me within the scope of His/Her/Its benevolent care and love.

I discovered in the process that I was afraid of the “God” Factor of which I held a fuzzy, ill-defined concept.  And I was afraid of love.  Fear colored my ideas about both.  In the face of fears of the Unknown and of my failure and inadequacy to master the art of love, I wrestled with a “God” Factor that I assumed was judging and finding fault with me – and would therefore impose consequences upon me for my failure to perform well enough to earn a “good grade.”  I realized that I confused my concept of a“God” Factor with the performance-oriented habits I’d acquired trying to please my parents and other authority figures in my life.  It became as important to me to please a “Supreme Authority Figure” as a “God” Factor as it had been to please my parents and teachers.  Questions such as “What pleases ‘God’ most?” became important to me.  Was it blind obedience to rules?  Cooperation within relationships?  Grace, mercy and justice that might sometime supersede rules?  Forgiveness?  Faith?  As I stumbled along pursuing these questions to their limits, I discovered by experience that there is a “Supremely Gracious Authority Figure” quite unlike any most people speak about or seem to know exists.

Through my experiences, I discovered that Huston Smith made a valid point in his book The World’s Religions. Having studied a broad range of paths of faith in depth – both mainstream and minority branches, Smith summarized that all paths of faith in some sort of “Supreme Being” held in common these three ideas about the “God” Factor:  1) there is a Creator who is the source of all life; 2) one can seek and receive help from the Source of life who desires to sustain the life of every person (seeker and not-yet seeker) on the best terms possible; and 3) regardless of how certain some people claim to be about the “Supreme Being’s” nature and what that “Being” thinks, most of what is true about that “Being” remains a mystery to humans.  I formed the impression that A) all paths of faith converged in and shared a common mystical experience of a “God” Factor not yet experienced by those who had not yet become aware of the mystical dimension of their chosen path of faith and B) all who delved deep enough into their chosen path would arrive at this mystical encounter.

I now accept that I’m on a journey delving into the depths of a multifaceted mystery that I’ll never fully comprehend.  Many people fear the “Mysterious Unknown.”  No longer fearing it, I’ve discovered that the “Mysterious Unknown” has never stopped creating for the benefit of Creation and that we are an important facet of Creation but not the only facet.  We have our place and role and need to learn to respect all living beings throughout Creation in order to fulfill our role and feel deeply satisfied within our hearts.  I’ve learned that the “Mysterious Unknown” is pleased when we feel deepest wholehearted satisfaction because that’s how we detect the presence of the “Being” even now – within our empathy-connected hearts as if we and that “Being” share one heart as well as one life of continuous co-creation.  I’ve discovered that I prefer to be wise rather than foolish and that, in the long run, learning to listen to the “Supreme Yet Mysterious Authority Figure” in my heart allows me to be guided by wisdom and joy.

While the ultimate destination of my life remains a hinted-at mystery, I grow a little more confident every day in my capacity to walk forward into the Unknown while filled with unfathomable depths of love and allow the Unknown to be revealed to me bit by bit rather than be so afraid of the Unknown as to avoid it entirely.  Although the “God” Factor remains a mystery and largely unknown to me, on account of my experiences I can report that the journey has been wondrously enriching and rewarding and that my encounters with the “God” Factor have not included any condemnation or punishment by a “Supreme Authority Figure” such as I once was taught to fear. All condemnation and punishment has come from frightened, ego-based people who refuse to experience and express the fullness of their own compassionate hearts.  While I don’t know all there is to know about the “God” Factor, I am encouraged by what I’ve come to know so far.  I am also grateful for having come to accept the presence of a Divine Source of Love and Life so that my heart can be awash with the flow of Life and Love moment by moment – all as if to prove that heaven is here and now on Earth because it manifests itself to me within my heart and mind as our sharable Reality.

I hope you also will boldly investigate the “God” Factor and dare to explore the possibilities to discover your own insights and understandings while enjoying the journey of life as love’s gracious peace, hope, joy and wisdom flow into, through and beyond your heart and mind with increasing, yet ever gentle power.

© Art Nicol 2017

 

Pointedly Evolving or Pointlessly Revolving Spirituality?

Politicians refer to the “rubber chicken circuit” as shorthand for going around shaking hands and eating meals with an array of their constituents at various local gatherings.  That’s an ego’s way of cultivating popularity and votes while avoiding making tough commitments that might cause controversy and lose approval and votes for the politician.  Although not openly announced, politicians’ unspoken mantras are “Stick to topics the are safely trivial or trendy and popular.”  “Avoid dealing meaningfully with anything that is controversial.”  “Get elected or re-elected to office at whatever cost.”  Based on the rubber chicken circuit, as much as possible politicians remain amiably bland and elastic much like the chicken they learn to stomach and smile over during their meals with constituents.  Nothing really changes.  Constituents cease expecting anything to change. Ah, now there’s a sustainable comfort zone so long as the chickens don’t come home to roost too often and cause constituents to wonder how to hold their elected officials accountable for the mess in the barnyard.

As spiritually cloaked politicians seeking favor with audiences who will elect them “Pope” of their gathering and donate money to pay the bills, popular speakers and teachers of popular spiritual constituencies travel around similar circuits to maintain their amicably bland, noncontroversial positions as leaders whom their constituents are willing to follow and keep in office.  These “leaders” make sure not to expect “too much” of their constituents and carefully espouse ideas and address topics that allow their constituents and themselves to remain on the circuit as chicken-hearted practitioners of whatever path of faith they identify as theirs.  That’s the ego’s way of co-opting spiritual principles as tools for gathering people together in social groups for mutual admiration and self-congratulatory celebrations.  The ego is slick.  It does not have principles that require it to honor the actual substance of spiritual principles and practices.  Its solitary principle is self-preservation. All other supposedly sacred principles may be sacrificed on the altar of ego-preservation. Egos within the leader and constituents silently conspire to lead everyone on circuits of different configurations that have one thing in common, namely that they always wind up back at the same point at which they started.  And they manage to dress up that starting point as a new destination and celebrate arriving there.  It’s so safe – for the ego but not for the community supposedly served by the leader.

Here’s a web site illustrating how widely varied racetrack-like circular thinking can be while the vast majority loop back to the starting point:

https://www.pinterest.com/explore/race-tracks/

Spiritual evolution does not happen on any circuit that makes continuous revolutions around the same track.  If a supposed leader’s role is merely to appear to be ahead of the pack on every lap of the track and keep the pack entertained enough not to notice how repetitive their experiences actually are, then most leaders of most spiritual communities are excelling in their roles.  The ego would like us to believe that they are “doing their best” to lead.  The truth is that they are doing ego’s best to covertly mislead.  To avoid actually allowing us to experience spiritual evolution, the ego’s goal is to keep us spinning our wheels around the same track or switching to alternate tracks as we explore a variety of spiritual paths that distinguish themselves in their details but all race around some form of a closed circuit.  No matter how convoluted the loop, it’s still a closed loop.  True spiritual evolution progresses along an open path.  That’s scary to the ego.  Uncharted territory?  Rough patches?  Going off track may happen?  Unexpected developments that require us to use our spiritual principles under extremely taxing conditions so as to enhance and deepen our understanding of our principles through practice?  “Heaven forbid!” cries out the ego.  But actually such an open path of ascension through unexpected rough patches and off-track exploring is our way to heaven at heaven’s bidding.  Not “Heaven forbid” but “Heaven does bid!”

I write this blog simply to bring this matter to your attention.  Are you following a leader around a closed loop that leads back to the point you began?  It might take a few years to wind back around and there may be window dressing to cloak the old as if it’s new, but what’s really going on?  When spiritual leaders rotate from audience to audience are they conspiring to hide the fact that none of their audiences are actually making progress?  Dare to ask yourself.  Your heart will tell you.  Listen closely and watch what your wise heart brings to your attention.  Ask for clarity and your experiences will reveal it to you.

Is your organization’s supposed spiritual leadership actually a closed shop of politicians carefully screening their inner machinations from your view?  How willing are the leaders to hear your pointed, probing questions and respond with honest disclosures of both the facts and the process by which they lead?  Are the leaders typically talking to you about the latest books they’ve read?  Are they simply appearing to stay ahead of you by reading the latest teachings of other ego-encircled, ego-circling authors so that you are relieved of the responsibility for finding time to read those books and think about them for yourself?  Do you notice any patterns in the process?  Is it convenient for you to pay someone else to do your homework for you and keep you feeling smugly safe within the cocoon of your existence rather than to shake up your comfort and stir you to explore on your own?

Watch out for patterns of convenience and complacency.  Leaders who allow you to pay their salaries so that you don’t have to do the homework required to make your own spiritual progress are hoodwinking you.  Ask to have the blinders taken off and see what’s going on for real.  A rubber chicken life is not worth living.  In the end, you’ll feel cheated because you allowed it to happen to you.  You’re only cheating yourself by being unwilling to ask tough questions and find out how your leaders respond.  Don’t chicken out now or you’ll regret it later.  Neither a rubber nor a plastic life is anything but ultimately a disappointing exercise in futility.  Keep your heart open and see what’s there to be seen.  It’s not so much about having eyes in the back of your head as having the sense to listen to your intuition and see with your heart too.  Your heart holds a vision for the life you earnestly desire to live.  Are you letting that vision lead you or are you perishing without a vision simply because you won’t turn into your heart?  Remaining out of touch with your heart and blind to the grander vision is a choice. It’s your choice, a choice you have both the power and the responsibility to make moment by moment.

© Art Nicol 2016

Palm-sized Poems to Ponder

Innocence Amid Insanity

Renewing heartfelt innocence
In a time that makes too little sense
Requires we dare to share our odyssey
Of humble, ego-shedding honesty.
We are blessings to each other
As we travel now together
To extend expansive importunities
For sharing peaceful opportunities
Instead of continuing in our path
Of unforgiving wrath.

Paradox of Paradise

Two or more of us are One
Within the Sacred Son
(Or Divine Daughter
As some prefer to call her)
The whole of us are One
As it is truly done
On this earth’s domain
As it is in heaven’s reign.

Many dock no more alone
When pair-a-docks have shown
Their lack of being real
As a meaningful ideal.
Let’s choose the path of unity
Of a harmonious community,
Freed of the errors of our way
When we blindly tried to play
As substitutionary gods
While in reality being God’s.

Parabolic Call

From a point of divine intensity
Forms a beam of lesser density
To shine throughout fear’s night
Gentle signs of Love’s soft light.
To us the summons calls
Each from our variegated falls
As children of our God
To here on earth now trod.
From heaven as we fell
Into separation’s mournful hell
Now bonds of love can form
As the new world’s social norm.

Tree of Life

Not imprisoned by pride
Nor gutted by guilt
Not shackled by shame
Nor blasted by blame,
The innocent arise
Throwing off all disguise
To join in the chorus
That is ever for us
To call us at last
To a way not the past
Where we can now savor
The Joy of Love’s favor.
Without rancor or malice
Drink deep from the chalice
Of Life everlasting
From which we’ve been fasting
As if we’re not ready
With God to go steady.
Let’s look now ahead
To the day we are wed
In the body of Love
That rises above
The swamplands of fear
That bog us down here.
The Tree of Life soars
As Love now adores
All who embrace
The whole human race.

As God Loves

To know how God loves
Spread your arms wide
And forsake all your pride
To be as gentle as doves
And as brave as a bear
Who’s protecting her cubs
From the threat of men’s clubs
That gather here and there
To announce their exclusion
Of people God prizes
As creative surprises
Within Divine Fusion.

© Art Nicol 2016

Wholeness as the Pivot Point of Change

Let me keep this simple. Unless a person who seeks to be the change in the world he or she wants to see (pursuant to Gandhi’s admonition) slips out of and beyond his or her ego, he or she will fail to participate in a true change. The ego is a master of disguises. To change from one ego-disguise to another is no change. For the world to outgrow violence as a norm and instead enter into a phase devoted to healing the wounds of past violence as a new norm, individually and collectively we all must become humble, ego-free healers.

Beyond the phase of healing awaits the phase in which no harm is ever done that requires healing. To reach that harmless phase, we must undo the harm that our harming stage has done.  To pivot away from ego requires what we pivot out of the ego’s closed system of thinking to enter into the only true alternative — open-mindedness to all creative possibilities.  Wholeness offers us the pivot point around which to turn all of the ego’s ways of thinking on their heads and emerge beyond ego as if we’ve entered into and passed beyond the worm hole into a whole new universe of grand options that set us free to be more than ego wants or believes we can be.  Freedom frightens the ego.  Freedom wisely lived requires no ego and thus no longer lets fear of change hold us back. Only then can we become the change in the world our hearts desire but our egos fear.

Phase 2 is upon us. We either elect to participate in Phase 2 as one of the healers of the harm done in Phase 1 or we remain a participant in Phase 1. Any attempt to remain loyal to the ego while claiming to do no harm is the cover-up of codependency and enabling that the ego employs to perpetuate its reign of terror. “Oh,” you may say, “but I’m a helpful person who never harms anyone.” Perhaps you truly are. Perhaps you truly intend to be but do not yet realize how your best intentions remain unfulfilled.  It is more likely than not that you are allowing your ego to fool yourself into believing you are doing no harm while it’s not true. Do I sound too harsh and unkind to you? Please forgive me if I seem that way.  In actuality, all I’m inviting you to do is move beyond the mistakes I made as a co-dependent enabler who failed to realize that my ego was still in charge of my heart and mind and running me in circles like a fool.

Despite the fact that I once desperately wanted to never be a fool, I was one. It was much more obvious to others than it was to myself, but that’s how the ego operates. It makes you look like a fool to others so that they in their own ego-oriented foolishness can comment upon, judge and find fault with your foolishness rather than see and address their own. It serves the ego’s purpose to make each of us look like a fool to others of us.  It serve the ego’s goal of perpetuating itself to generate controversy among us and set us to judging one another instead of seeing the ego at work behind the scenes. The ego achieves this ego-perpetuating status quo by convincing each of us to adopt one of its contrasting sets of values as “ours” and set ourselves apart from “others” by virtue of our chosen set of values. Sets of values that contrast with one another establish the basis for on-going, continuous conflicts, discussions to resolve conflicts and all out battles when discussions fail to resolve them. The ego does not want our conflicts resolved. So, my ego will do everything it can to justify my claiming the superiority of my set of values over contrasting sets of value and my unwillingness to see things through the eyes of others whose sets of values differ from mine.

Sets of values may in fact differ for a variety of reasons. But if the reason is not focused with clarity upon the role of ego in perpetuating conflicts and correspondingly upon the means by which we may rise beyond ego, then the sets of values conflict only in relatively superficial ways. Superficial differences among sets of values have historically been sufficient to justify all levels of conflict, including wars. That one group may raise three fingers while pronouncing a blessing while another group raises two fingers is nonsensically superficial. Other superficial differences that have seemingly justified violence by one group upon another may not be as obviously superficial and foolish, but they are. People who allow their egos to be in charge of their decisions resort to a wide variety of excuses for identifying other people as enemies upon whom the infliction of violence is seen as fully justified, even reasonable.

Wholeness is the alternative to the ego. That is why wholeness is the necessary, pivotal component of any path by which a person who seeks to be the change in the world he or she wants to see achieves that goal rather than remains trapped within the ego’s conflict-perpetuating worldwide status quo. A person must be willing to become aware of his or her wholeness and devoted to its nurture and perpetuation in order to stop participating in the perpetuation of ego-generated harm. Wholeness is health. Devotion to the nurture and perpetuation of wholeness in ourselves and others is healing. Without wholeness neither health (Phase 3) as a goal nor healing (Phase 2) as an interim path to that goal is possible. Why? Because the ego will successfully resist healing and health and preserve the status quo of ill-health and harmfulness in order to preserve itself as essential to the person’s sense of personal safety and personal identity.

We who have been raised in an ego-oriented society to believe ego to be our identity are like fish who have been swimming in water without being aware of the water. The only reason I become aware of the water is there came to be a time in my life when I felt like a fish out of water. Amid the discomfort of flopping around and suffocating on the shore, I awoke to the realization that my ego was not my true identity. On that shore, my ego died and yet I, the true me, was still alive. In that phase of my life, I suffered an acute identity crisis. If my ego is not I, then who am I? I spent several years on a quest for the answer to this amazing question I’d previously failed to ask. Who am I?

Early in my quest for answers to this pressing question, I was introduced to a work called A Course In Miracles. I devoted myself to studying this course with more diligence than I’d ever studied before. I had been a fairly good student of other areas of study in my past. This area of study motivated me like none had previously motivated me. In the past I studied other subjects to please others, not expose myself to the shame of public failure and achieve academic expectations and benchmarks set by others. In studying A Course In Miracles, I studied and applied what I learned for reasons far more personal to me, from motivations that arose from within me, as if Life itself called me to succeed. Through this process I awakened to and gradually accepted my true identity and discovered many answers as well as many continuingly unanswered questions. I learned to live by faith in the presence of the Mystery of the Divine, including of my own identity within the Divine.

Above and beyond all else that has motivated me have been the experiences of peace, hope, joy and love that my ego never allowed me to encounter and enjoy. On account of those experiences alone, and not for any argumentative reasons, do I now encourage you to enter upon your own quest for your identity beyond the ego and the path that will take you through Phase 2 into Phase 3 as you emerge to yourself and others as a whole person rather than remain disguised behind the masks and entrapped behind the walls of your false identity of ego. If you feel so called, come forth to join me and others in the realm beyond ego of which Rumi wrote when he penned,

“Out beyond ideas of wrongdoing and rightdoing there is a field. I’ll meet you there. When the soul lies down in that grass, the world is too full to talk about.”

Let me here share a snapshot of my own version of that truth in the form of an illustration I invite you to contemplate for its value to you as your inner voice of Spirit counsels you to do.  More about this topic is available by clicking on the Heartbook tab on the menu.

Wholeness Archtype with text 2015

For more encouragement from Rumi as a source of inspiration and wisdom, visit http://launchyourgenius.com/2014/08/04/rumi/.

For more encouragement to understand how to use your own path of faith to grow beyond the ego’s confining definition of your past, present and future, make it a point to enter into your own personal quest for answers to the pressing question “Who am I?”  Our human race will not develop beyond its current adolescent stage until each of us asks this riddle of the Universe and learns to listen to the answer we receive within our hearts and minds.  I would be honored to encourage you to find deepest satisfaction in your quest.

© Art Nicol 2015

 

 

 

 

 

 

 

 

 

 

Open Letter to Those Reaching Out to Outcast LGBTQ Youth and Young Adults

If you are reaching out to LGBTQ youth and young adults who feel unwelcome in their families, communities of faith, schools and other traditional social institutions, first let me say “Thank you” for your earnest effort to awaken dignity and self-respect in those harmed by the lies by which mainstream society surrounds them and inevitably fills them as these lies seep in to poison their hearts and minds. The harm is oftentimes mental and emotional before its toxicity builds up to the point of causing physical harm.   Self-destructive actions come along after self-destructive ideas about how life works take root and toxic emotions that naturally result from believing lies about being unworthy of dignity, respect and love color self-perceptions. Since self-rejection, self-hatred and self-punishment follows on the heels of social rejection, it is helpful to have society cease to reject and begin instead to wholeheartedly accept LGBTQ youth and young adults as welcome members of society. If given enough opportunity, self-acceptance, self-love and self-actualization will also follow from the healing power of social acceptance. But it is not enough to convert the shame of social rejection into the pride of social acceptance. Why? Because shame and pride are flipsides of the same coin by which an ego-based society enslaves us all. We need to do more than help LGBTQ youth and young adults to adopt the ego’s ways of being enslaved to social approval by pride and taken for the ego’s ride to a destiny unworthy of all human beings.  The ego’s way is not the solution. There is another resolution to the dilemma of being nonconforming or “different.”

Because a spiritually rooted and enriched life is the only true alternative to the ego’s seductive illusions, I especially want to thank those who are doing all they can to alert men and women who claim to speak for God to the harm caused by religious teachings that utterly denigrate the personhood and dignity of people with nonmainstream sexual and gender orientations.  As a follower of Jesus, I encourage you to challenge those who claim to honor Jesus to do much, much more than to stop spreading the lies that purport to condemn people of all ages who live with nonmainstream sexual and gender orientations to lives of guilt and shame and doom them forever to hell as unqualified to ever enter heaven.  To end systemic and individual bigotry is a worthy goal because once it’s achieved, we’ll stop harming our youth and young adults who dare to feel “different” and as part of their feeling different struggle secretly or openly with “different” sexual and gender orientations than the mainstream may admit to sharing.  But ceasing to do harm is not enough.  We must invest ourselves without reservation in undoing harm already done and in healing broken hearts much in the need of mending.  Only then will we face within ourselves the adverse effects of ego on and within all of us and evolve beyond ego’s limitations to embrace lives flowing freely with love’s most desired and treasured experiences.

Until their hearts are healed, those who have been wounded by lies and social rejection carry emotional pain and will continue to act out their pain in ways that socially conformist folks will condemn as “proof” of the wounded’s inherent unholiness.  Inner pain is often acted out in socially nonconformist (even rebellious) ways in the face of the conformity that has caused the pain.  (Such acting out is a way of saying, “No, you cannot do that to me anymore.”)  We must educate conformists (adherents to traditions) to be aware of how their unreasonable, fear-based demands for conformity are themselves a root cause of psychic pain and of the resulting harm that flows from believing oneself to be utterly unworthy of and unavailable to God’s love.  Lies confuse our minds.  Confusion = a form of psychic pain that couples with feelings of guilt, shame, inadequacy, powerlessness and resentment to imprison a person’s mind in a dilemma from which there appears to be no escape but death.  Death looks like the only relief after forms of temporary relief like drugs, alcohol, sex and other thrills and pleasure-triggering pursuits prove futile.

We must learn to say to inflexible traditionalists “If, in order to please God and experience Divine Love in abundance, I have to be 100% like you and not deviate in any way from the model of human life that you have adopted, then you are saying that God did not create diversity within the human race even though God created diversity among all other realms of Nature.”  Minerals, animals and vegetables embrace diversity without judging any aspect of diversity unworthy of belonging.  We must be willing to ask “What other expression of Nature polices its members to demand conformity and penalizes by rejection the minority who may not conform? Are not other species wise enough to accept nonconformity as a source of new-and-improved versions of the species that may prove to be more adaptive to changing conditions and capable of causing the species to survive those changes? Might demanding conformity and rejecting nonconformity doom the human race to extinction? Might a holy race include nonconformist expressions of holiness in all innocence as a way of ensuring that the race thrives beyond its currently limited vision for itself? Might God’s vision for the future of the human race encompass more than past traditions have embraced? Might future traditions embrace more of life, love, liberty and laughter because ancestral traditions learned to be more open to God’s creativity as a (re)new(ed) tradition?”

I’m not qualified to address how people of other religious flavors may view the socially marginalized (social “outcasts” or “rejects”), but I am qualified to speak to my brothers and sisters who claim Jesus as their Lord and Savior, as their primary Teacher and Friend.  We who follow Jesus are called to go far beyond stopping the transmission of harmful lies.  Yes, we do need to stop spreading messages of condemnation in the name of the one who said to the adulteress “And neither do I condemn you.”  Her sanctimonious, self-righteous neighbors accused her of “sin” and then dropped their stones when Jesus reminded them to look into their own hearts at their hidden, unconfessed and unrepented shortcomings.  All “sin” means at its origin is “separation.”  Jesus came not to separate from but to reconcile us to the Creator of Us All who loves and favors each of us as the individual and collective apple of His/Her eye.

The shortcomings of followers of Jesus include not only 1) accusing others of different sexual and gender orientations of being lifelong, irredeemable sinners (forever “separatists” from God doomed to suffer throughout all Eternity) but also 2) failing to heal and comfort those who are condemned.  It is not enough to stop condemning.  Jesus is a healer.  His followers must take up healing as their primary avocation until the harm done by the Church (and others) is undone.  We must heed the call to be allied not against but alongside those whom less understanding members of society have rejected as unacceptable family members, friends, classmates, fellow worshippers , co-workers, etc.

As an example of the misguided conclusions researchers are coming to about how to respond to the harm such condemnation causes, I cite this article: http://www.huffingtonpost.com/2015/02/26/lgbt-homeless-youth-survival-sex_n_6754248.html?utm_hp_ref=gay-voices.

As this article evidences, researchers tend to intellectualize their way through data to spot the harm (as if it needs to be proven, which it does only to those who otherwise restrict their lives to associating with other members of the privileged class and remain blind to the plight of the less privileged). But they know nothing of the response followers of Jesus are called to provide in response to such harm.  We are not called to study “the problem” in order to gain “insight into a little-understood world and demonstrate the need for more government-funded shelter beds and other resources focused on LGBTQ youth.”  Government is not the answer here anymore than government-run orphanages and foster care meet the needs of unwanted children and youth to be welcomed in homes where they are wanted.  Plenty of followers of Jesus have homes that have room to welcome unwanted youth to be included there as members of the family, as spiritually adopted children and siblings simply because they are already divine children of the Divinely Loving God Jesus called Abba.  We need not out-source the care of the unwanted youth and young adults to governments or any other resource beyond the Christian community itself.  We who claim to occupy the privileged status of having Jesus’ care and guidance must take into our hearts and homes those Jesus says he identifies with, whom the Bible says he called “the least of these.”

I urge you who advocate on behalf of LGBTQ youth and young adults not to settle for speaking to believers in Jesus as if the government is the resource Jesus calls upon to serve God in his name and nature.  Jesus calls upon his followers to serve according to his way, truth and life.  He says we will do what he did and greater things will we do.  He does not teach that his followers should badger politicians into spending taxpayers’ money to provide for the socially marginalized.  He calls for his followers to serve directly in accordance with the blessings that they have received, to dig into their own pockets as the Good Samaritan did to provide for the stranger found beaten and abandoned along the road.  Emotionally beaten and abandoned LGBTQ street kids (as well as LGBTQ youth elsewhere in society) need more followers of Jesus to heed their Lord’s commandment to love God and one another and to leave no one out of their circle of love.

Others may be free to insulate themselves from direct involvement in the lives of those whom the distorters of Jesus’ teachings have harmed.  We who live by the truth of Jesus’ teachings must step forward to demonstrate by the congruency of our words and deeds that the age of  hypocrisy is over and a new age of integrity has begun.

To those who advocate on behalf of LGBTQ youth and young adults and seek to serve their best interests, I say, “What you are doing is a much needed beginning to the age of integrity.  I encourage you to take it all the way and call upon followers of Jesus to confess their own shortcomings as followers, turn from their adherence to habits of falling short, take up their responsibilities and follow the One who sends the Holy Spirit to leads us into all truth.” And I repeat, the gratitude of all whom you serve and of the God of Love who watches over them goes with you always. May you be open to reaping as you sow from the One who sows generously within the hearts and lives of all who serve in the nature of truth and love!

© Art Nicol 2015

A is for the Artificiality that Makes Men Mean

In the ABCs of Love, A stands for Authenticity. In the ABCs of Hate and Fear, A stands for Artificiality. Each alternative emotional ecosystem – love or hate/fear – offers its basic ABCs. When boys are raised to be authentic and true to themselves with the freedom to be gentle, creative and caring, they become nurturing, appreciative and affectionate men because their loving qualities are rooted in their nature as children of Divine Love and spring up naturally to be explored, expressed and experienced without inhibitions.

But, when a boy grows up in an artificially superficial, image-conscious, media-hyped modern society – a world in which being authentic, trusting and honest is too emotionally risky to endure – the boy becomes a man who has learned to defend against being hurt and to protect his heart from being shared “too” openly. Open, tender-heartedness is not allowed in modern society without great penalties of guilt, shame and pain, especially among male members of society. Tender-heartedness is ridiculed as unmanly, an offense to a masculinity that is supposed to conform to social norms to earn social approval. To introduce the A of Artificiality into men, is to turn “men” into “mean.”

One way to look at this transformation of gentle, tenderhearted boys into mean men is to realize that the modern world forces them to choose to be either outright bullies to some degree or another or scared men who won’t stand up for what they believe in because they are intimidated by bullies. It takes courage to be a genuinely caring and nurturing man who is both not a bully and not scared into silence and inaction by bullies. Men who live like bullies or who allow bullies to run society are mean towards themselves and others. In their divine core, all men have what it takes to join together to create a society far different from what modern society has become. We can set aside our personally customized version of meanness and rise up together as mean-free men of honorable valor and highest value.

Me + n (for “nurturing”) stands for men who live true to their divine nature as children of an infinitely loving Divine Parent. It’s true that at some point in our development, we become aware that we are an individual “me.” “Oh, look at me, can you see me?” Experts in human development identify the emergence of our individuality in games like “peek-a-boo” or watching and reacting to ourselves and others in a mirror. In both games and other life lessons (such as being weaned from breast and/or bottle to feed ourselves), we learn to tell the difference between ourselves and others. We no longer see ourselves as being entirely incorporated within an undivided whole. We begin to learn that we are separate from the others around us and are then expected to learn how to live in awareness of this separation. For most of us in modern society, we learn to some degree to be scared by separateness because it seems as if we no longer can trust the “others” from whom we feel separate to treat us gently, affirm our value and meet our needs. Separation anxieties seep into our hearts and take up permanent residence as agents of the fear of being alone combined with the fear of not being left alone instead of bullied.

Have you ever struggled with the fear of being alone while also realizing that you don’t want to be hurt anymore by someone you allow to be close to you? Can we trust anyone to be close to us to prevent our being alone without having to allow that person to somehow be mean to us and make us pay a price for not being alone? That’s a key issue in modern society and has been a key issue in human society for a long, long time. How long? For as long as men have been taught to be aggressive with their greater physical strength in order to protect more vulnerable members of society (typically women and children) from harm inflicted by other aggressors – both human and non-human. So long as we expect stronger men to take up the role of protectors from aggressors, we distort their perspective on life and teach them that we expect them to learn to be mean, not merely nurturing.

The A that stands for “aggression” is an artificial quality for humans of any gender. When we expect males to adopt aggression as a lifelong quality we expect them to internalize that “a” and add it into the formula to become “me + a + n = mean.” The quality of aggression interferes in the development of nurturing qualities when boys and young men instead engage in male roles by adopting stereotypical aggressive solutions to social problems. (Expressions of aggression can be mental instead of physical in boys and young men who have exceptionally quick minds and discover that they can outthink others to have their way even when they don’t have stronger bodies. Sometimes such boys and young men turn their aggression inward upon themselves and act out in self-harming ways rather than harm others. In that case, they are punishing themselves for not living according to society’s masculine norms. Believing oneself to be an utter failure in the eyes of those who matter most can lead to self-abuse – including abusive use of drugs, alcohol, sex, food and other pain-numbing distractions – and ultimately suicide.)

We are unreasonable to complain when men we’ve expected to develop aggressive qualities to protect us from other aggressive people continue to be aggressive when they leave the social roles we trained them to fulfill as aggressive men and try to move into other social roles. For example, we train some of our young men to be aggressive members of our military at the time of young adulthood when it would be natural for them to learn instead to be nurturing partners within intimate relationships. We cannot next expect these young men to become gentle, nurturing spouses and parents without supporting their letting go of the habits of aggressive problem-solving required in military action and their learning replacement habits of nurturing problem-solving required of competent caregivers. When we welcome these young military-oriented men to become police officers and structure and equip our law enforcement system like a branch of the military we are hardly fair to these men.

In fact, we are entirely unreasoning and unreasonable. We surround them with all of the signs, symbols and symptoms of still being in the military and expected to be at war with an enemy and then burden them with a contrasting set of expectations brewed largely of force-based responses to threats while laced with inadequate training in alternative responses. This is especially unreasonable when we expect our our militarily trained young adults (both men and women) to use violence to defeat enemies who hide among civilian populations and then ask them to return to our civilian population and not continue to sort automatically between friend and foe on whatever terms they learned in the military. We are now the civilian population among which hide those (also here out of uniform) from whom we hope the police will protect us.

(A similar line of reasoning applies to young men whom we encourage to be trained in aggressive sports for our entertainment, as if they are modern gladiators fighting to the “win/death” in our technologically enhanced and broadcast coliseums. Pay-for-violence media abound as avenues for boys and young men to achieve fame and fortune, the ultimate in social approval! Yet, somehow magically we expect them to be model intimate partners off their fields of battle. We pay them handsomely for their on-target violence and then fault them for targeting others with it.)

Men who faithfully learn to be mean in order to survive in life-threatening (and pride-gaining) circumstances will not suddenly stop being oriented to meanness when they are no longer immersed in those circumstances. A change in outer circumstances is not alone adequate to cause a change in inner orientation. Habits of aggressive emotional, mental and social reactions take time and practice to learn. They also take time and practice to unlearn. It matters little whether those habits were learned in a highly competitive family, school, sports, street life, military or other intensely performance-oriented setting in which a male’s identity is equated with success as an aggressor. Once such habits are taken to heart, men who are trained in this manner need generous and gracious help and abundant opportunities to release their mean habits and acquire new ones that are nurturing.

The A in mean men is not a permanent quality. Beneath it are the natural, lifelong and life-sustaining qualities of affection, appreciation, affirmation, acceptance and assertiveness. In short, other A-list qualities are far more natural to male members of society than aggression ever is. Aggression is artificial, not at all natural to men. Let’s no longer ask men to be unnaturally aggressive and instead encourage and allow them to be comfortable with being assertive and other A-list qualities. Let’s affirm men as expresses of God’s affection and appreciation and stop insisting that they be expressions of God’s anger.

Anger is not even an A-list quality of God. If we are willing to listen to Jesus who said, “He who has seen me has seen the Father,” we’ll realize that God is not angry with us and we need not be angry with or aggressive towards ourselves or each other. We are not sinners in the hands of an angry God or in the hands of anyone else who feels angry. We are innocent children of God whom an artificially oriented modern society born of centuries of mistaken ideas has wronged by insisting that we feel guilty and ashamed of ourselves for our best qualities. In God’s eyes, we have nothing to be guilty or ashamed of. We have made the mistake of believing those who do not speak for God’s heart and do not know God’s true mind towards us.

Jesus spoke and speaks for God. Other kind, gentle, nurturing and courageous males and females who are wholeheartedly committed to the welfare of all humanity have pointed us towards the authentic nature of God too. Those who have known God intimately have gently tried to redirect our attention to the qualities of God too often overlooked when we feel afraid and want God to protect us from harm. We expect God to use force and be aggressive on our behalf as we expect larger-bodied humans to do. In that manner, we have tried to reduce God to the limitations of physically expressed humans. God is bigger and more powerful than that even while remaining totally nurturing, accepting, affirming and actively in favor of each of us.

© Art Nicol 2015