Tag Archives: peace

In Memory of Robin Mittenthal

Jay and Terri Mittenthal are friends who for several years opened their home to welcome students of A Course In Miracles to gather in their living room to talk about the course and share their life journeys.  In December 2017, they lost their son, Robin, when he was crushed under a tree that fell on him. As testimony to Robin’s impact among the people whose lives he touched, this GoFundMe account has gathered not only funds for his children but also a host of reflections to honor his heartfelt value to those who contributed and left comments.  https://www.gofundme.com/honoring-robin-mittenthal

Now I want to share with all who seek to live courageously with compassionate hearts this poem that Jay was inspired to write:

Grief
Tibetan flags stream on the cold air,
gusty flutter of surprise
like our son’s parka,
never again caught up to wear,
still in his apartment as we enter from the funeral home.
How can this be?  That’s the great surprise,
gone in an instant, back snapped like a limb
of the tree he was cutting down.
We are left behind, bemused, bewildered.
Weary of grieving, reluctant to stop,
we slide again into the abyss when once we start,
wandering in a labyrinth
where movement is a search
for what is not.

Within these lines may all who have ever been separated from loved ones by any cause see our common ground in our steadfast search for peace and love.  In resting motionless there we will find each other and our selves in the heart of Love.

The Fallacy of One-upmanship

“It is no measure of health to be well-adjusted to a profoundly sick society.”
Jiddu Krishnamurt

As modern society became increasingly competitive, we adopted as one of ego’s justifications for competitive modes of living the “survival of the fittest” aspect of Darwin’s theory of evolution.  We thereby chose to glorify one-upmanship as the wave of our future.  Competition became a dominant theme in economic life as well as personal life, with professional sports offering a way to combine the two and fabricate vicarious opportunities to be a winner or loser by over-identifying with other people’s achievements.  In doing so we neglected to notice that Darwin’s theory also incorporated cooperation among members of a species for survival.

In our self-deprecating neglect, for centuries we’ve been one-upping each other as if that process carried to its extreme and unbalanced by concern for the human species as whole creates a better future.  By measuring our progress mainly in materialistic terms and accepting collateral damage (even among our own loved ones) as a norm, we’ve ignored other measures of the quality of life and failed to notice life’s decline.  In glorifying one-upmanship as the wave of the future upon which to surf to shore as champions of injustice, we failed to notice that we are riding that wave into shallower and shallower waters and waving good-bye to a deeper, more enriching future.  Now storm-generated waves of competition crash upon the shore to produce tremendously powerful undertows that drag many of us along the grinding bottom to drown in self-pity and self-contempt for our failure to thrive as upmanshippers.

If you are one of the disenchanted surfers who wants to find a way out of the shallows to avoid the grind and not be as likely to drown, consider what I share in the ABCs of love portion of this web site.  There you will find promising ideals to put into practice in cooperation with others as practitioners of love.  The principles of love are worthy of your heart’s desire for an upgraded lifestyle as you renew your capacity to sail the high seas.  The adventure of truth-seeking awaits you as you discover the treasure chest of love that your fear of pirates has caused you to bury in your heart.

© Art Nicol 2017

 

The Blaming of the Screwed (Or Letting Sleeping Gods Lie)

It is the nature of the ego to twist the truth into pretzels well salted to cause more pain to those already wounded.  The ego produces both heroes upon whom to heap praise regardless of its unwarranted nature and scapegoats upon whom to heap blame regardless of its irrational nature.   To make sure that an ego-based culture appears to be balanced, the ego assigns some members roles of heroes and other members roles of scapegoats or anti-heroes.  In this way, the culture is divided between two opposing forces who play out their competing roles before audiences populated by the ego-culture’s majority of members who prefer to avoid being noticed as their best way to avoid taking the risk of being praised as a hero or critically judged and later blamed as a scapegoat.

The masses cower in fear of being singled out for the ego’s heartless judgment – to be praised or scorned – because they have noticed how routinely praise turns into scorn as heroes fall under the overwhelmingly unreasonable and unhealthy expectations placed on them by the masses.  Heroes desperate to please the masses overtax themselves to perpetually warrant praise and avoid scorn.  When heroes fail to live up to the expectations of the masses, the masses turn on them to convert them into scapegoats.  The feeding frenzy is brutal as hero-worshippers fall upon their wounded former heroes to tear from them every shred of human dignity.  From the perspective of the masses, it’s better to never ascend to the heights of public praise than to descend into the status of publicly scorned fallen hero.

Students of birth order identify the first born as predisposed to compete for the roles of heroes or standard bearers of an ego-culture’s most rewarded and idealized values – even when those values are myths honored more in the exception than in the rule.  Heroes are taught the value of keeping up their image to remain objects of praise as false idols regardless of the declining substance behind their image.  To cultivate and maintain their images as heroes, initially first born or otherwise born, the heroes must climb over others to ascend ladders of success they identify as theirs to top in order to tower over others by comparison.  Inflicting pain on their competitors is necessary to ascend most rapidly because pain causes competitors to be at least reluctant to challenge them if not crippled in capacity to challenge.  Thus heroes need wounded competitors to prevail as heroes.  What would be the significance of praise if it were not contrasted with scorn?  All the ego’s world is colored by such comparisons between winners and losers by whatever criteria winning and losing is measured.  In obedience to the ego’s rule, we heap praise upon winners, heap scorn upon losers and do all possible to distinguish one from the other!  Such is the fundamental order of the ego’s culture.

Those who are born into circumstances rich with opportunities to earn praise seek to preserve the culture into which they were born.  Those born into circumstances deficient in opportunities to earn praise naturally feel screwed by what seems like “fate” and suffer within the circumstances they did not cause.  The injustice of such suffering is apparent and yet prevails so long as the ego’s culture remains the status quo.  Changes that only change how circumstances favor one group over another group merely change how injustice is distributed and who is encouraged to become heroes most readily and who is encouraged to become scapegoats to keep the ego’s culture in balance.  The ego will always demand the existence of heroes/winners and scapegoats/losers.  Which members of society take up which roles is a matter of indifference to the ego so long as the clear distinction between the two is preserved.  Cycles of hero-worship and scapegoat-blaming will continue until the ego’s system is entirely replaced by an alternative that is based not on fear but on love – love as defined by Love’s Divine Source.

A sure-fire way to disrupt the ego’s system is available.  All we need do is to no longer allow sleeping gods to lie.  Every person who survives in society by masquerading as an ego is in truth a sleeping god.  While asleep every god who adopts the ego’s roles as his or her means of survival is lying.  He or she is participating in twisting the truth into well-salted pretzels by twisting the truth of his or her genuine, divine nature into a false image of a human being who values social approval over authenticity and personal integrity.  All of us hunger for the freedom to be and express authentically who we are as children of God.  That’s what being a “god” means.  So long as we remain too afraid to explore and express our authentic nature as God’s children amid the ego’s pressures to conform or be scorned, we will suffer (often in silence but suffer nevertheless). When we dare to be true to ourselves as God created us, we will cease to suffer.  We will still feel pain as inflicted by those who inflict pain on others as their means of climbing ladders of social success as rewarded by the ego.  But we will need no longer endure the chronic suffering of one who has betrayed himself or herself out of fear of the ego’s methods of enforcing conformity upon the masses.

Our choice is not to avoid pain.  It is to embrace the pain of standing out among the ego-conformists to be neither hero or scapegoat and no longer value “winning” or “losing” on ego’s terms.  The ego-enslaved will characterize us as “losers” but little do they know because they have yet to discover the relief of release from fear’s pretzeling  social pressures.  Being twisted by our own lies causes our own suffering.  We have the choice to awaken as God’s children and rise beyond ego’s enslaving twisted definitions of happiness and success to explore, embrace and enjoy freedom to be ourselves.  No longer hero, scapegoat or cowering member of the masses, we are free to envision the alternative to the ego’s fear-based culture and flock together as birds of a feather – as eagles who soar where the sky is no limit.

Let’s stop blaming the screwed for the ills of our society or holding heroes accountable for “fixing” those ills we are helping to produce and maintain.  Let’s instead no longer be sleeping gods and awaken to our true nature as God’s children.  Let’s move forward together as co-creators of a culture rooted in the soil of God’s unconditional love for all humanity, rising up relentlessly beyond ego’s hard-heartedness and branching out in all directions to welcome all who would take up our common cause – the call of our hearts to end the interpersonal violence and planetary exploitation that distresses us all.  No matter how much praise we offer to heap, no hero can do for us what we must do for ourselves.  No matter how much scorn we offer to heap, no scapegoat can be blamed for not substituting for the responsibilities only we have the power to carry as we contribute to our society’s freedom from fear.

Radical Christianity – Where Is It When We Need It?

Today we face an epidemic of wounded bullies who resort to tactics of warfare (violence, threat of violence, propaganda, censorship, espionage, diversionary actions, attacks and counterattacks, toxic weapons of individual as well as mass destruction of persons, social standing and property rights, etc.).  With the encouragement of a culture that mistakes violence as means of promoting safety, they impose their agendas of physical and emotional dominance within our homes, neighborhoods, communities, nations and world. In wrapping themselves in verbal cloaks of self-justifying excuses, they claim as their back-up authority extreme misrepresentations of religious texts, Constitutional provisions, laws and other verbiage that is readily subject to distortion by angry men and women.  And few in their audiences bother to study the true nature of the cited religion, Constitution, laws and other source of justification to discover how completely the bullies are distorting these revered sources.

As anger clouds their reason, bullies seek reverence by association, being unable to feel secure in it for themselves directly.  In truth, they use such revered sources to avoid being aware of guilt and shame they carry in hidden places in their hearts and minds.  While citing external authority for their actions, they know in their hearts that they lack legitimate authority.  Grievously wounded in childhood, bullies turn the tables and do unto others as was done unto them until they experience healing and restoration to sanity.

We call some of these bullies “radicals” or “extremists.”  In fact, all bullies are radically afraid and extremely wrong in their misguided approach to problem solving.  Their fear of failure drives them to stamp out all forms of accountability by which their failures might come to light.  Theirs is a self-fulfilling prophecy.  Fear is their deepest truth.  It drives them insane with shame to even consider that their inner pain and turmoil would ever become public knowledge because they view personal struggles and the honesty and humility needed to address them as signs of weakness.  They fear the stigma of being publicly pointed out to be mistaken and deprived of the social acclaim they so desperately crave.  They are the “heroes” who master the art of ridicule and scapegoating of anyone who dares to disagree with them.  Having mastered this art, they fear now that it will be used against them by others who seek to dethrone them and become society’s alternate heroes (“good ones”).

Radical or extremist Christianity offers the true alternative to this self-fulfilling prophecy by offering the model of Jesus’ life and his principles that everyone can put into practice.  Anyone can follow Jesus’ example and put his principles into practice to alleviate the pain others suffer in silence and open the door to reconciliation between bullies and those they have bullied.  There need be no guilt or stigma for being mistaken nor guilt or stigma for having inflicted, silently condoned or fearfully tolerated violence in any form upon anyone. Jesus calls his followers to release everyone from guilt and shame by mastering the art of unconditional love, with its reconciling tools of repentance, forgiveness and acceptance within relationships that set us free from any and all misguided ideas we ever adopted as alternatives to truth.

Radical Christianity can be practiced not merely to first do no harm but to secondly undo harm (heal).  To practice radical Christianity requires that all who have endured harm in any way become masters of the art of unconditional love and grow to apply it in every single circumstance in his or her life, without exception.  Jesus did that.  We can also do that.  We can become aware that all forms of harm done to us are birthed within pain in those who seemed to have harmed us. We can become aware that all seeming attacks upon us are cries for love – cries to be released from guilt and shame.  And we can reach within ourselves to find the wellspring of unconditional love that flows there and offer endless cups of refreshing restoration to innocence to all who seek it from us.

Do we have to wait until someone recognizes his or her own mistake or attack as regrettable before we release him or her from its karmic consequence? No.  We can release as immediately as we become aware of feeling the pain that signals we are in the presence of a carrier of pain.  As Jesus declared from the cross, “Father, forgive them for they know not what they do,” we can similarly call upon Abba, Father, to shower blessings not curses upon those who spitefully use us — whether by intention or by ignorance.  We who have ever been social scapegoats at the hands of society’s heroes stand in the most favorable position to invoke the same authority and power that Jesus exercised throughout his life.  In Isaiah 53:3, the Bible tells us that Jesus “was despised and rejected–a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care.” Likely having even anticipated that feature of his ministry on Earth, Jesus nevertheless prayed in the garden of Gethsemane (as well as other times most likely) for the power to do God’s will and not shirk the opportunity to demonstrate God’s power to bring forth new life from the grave mistakes we are all capable of making.

Let us consider Jesus’ example and assess our own lives for the opportunities we have to follow in his footsteps in radical ways, not just to the cross but beyond it and the tomb.  We who have been scapegoats have already experienced the cross and the tomb.  What now presents itself to us for our exercise is the power of the resurrection and new life.  God offers it both to scapegoats and bullies alike.  We who have been scapegoats have every reason to feel empathy and compassion for the bullies because we know the experience they will pass through in order to be free of their self-inflicted guilt and shame.  We hold the keys to their hell on Earth.  As keepers of the peace, we must use those keys wisely and widely without regard to persons on account of any criteria by which those who do not yet know Jesus nor follow him radically may judge and condemn us or others.  We release ourselves from the remnants of our own hells on Earth when we release others from theirs.

Is it not time to set ourselves free by setting others free?  That’s how the Golden Rule works at this radical extreme in society’s need for an end to interpersonal violence and planetary exploitation.

© Art Nicol 2017

 

The “God” Factor – Fact, Fiction or No Cause for Friction?

In The ABCs of Love, I present an operating system for healthy relationships that includes a reference point beyond human control t hat I call a “God” Factor.  Because this element may trouble some readers, I want to clarify what I mean by a “God” Factor.  I expect many readers to find a way to identify their own “God” Factor and feel less troubled by my use of the term once I clarify what I mean by it.  I address this issue up front because its resolution is vital to a reader’s exploration of The ABCs of Love with an open mind.

I use “God” Factor as a label for a target or focus of faith.  We all put our faith in something, even when we don’t realize we are doing so.  Our choice is not whether to have faith but in what we place our faith.  The tiniest target of faith towards which we might aim is the self alone, separate and unrelated to anyone or anything else.  Although I encourage all of us to cultivate self-love as an essential part of experiencing love, I believe that love must be shared to be activated and not stillborn, shallow or stagnant.  To fully activate love, The ABCs of Love lays out a system for setting love free to be shared as a form of energy, the energy that sustains our health and empowers us to recover our health if we allow it to slip away.  So, I take the position that our individual self alone is not an adequate focus of faith to serve as a “God” Factor.  To be healthy and share love, we need to have faith in our individual selves but not only in ourselves.  To enjoy an ever-expanding encounter with love, we need to be true to love’s nature and place our faith in a “God” Factor larger than individual self.

The possibilities for a larger-than-self target for our faith are varied.  In my investigation of the wide array of possibilities, I have identified characteristics of a “God” Factor that hold the greatest promise for setting love free to be shared abundantly as The ABCs of Love envisions.  These characteristics include:

  • Motivation and guidance to nurture ourselves, others and our relationships with increasing competence to enrich our lives with deeper, equitably shared satisfaction;
  • Tendency to improve the quality of our lives as measured by heart-honoring factors such as peace, hope and joy;
  • Capacity to be tested within our experiences regardless of our inability to establish and control it or the effects is has on us. In other words, the capacity to be independent of our control and surprise us with outcomes different from those we initially may have expected – whether or not flattering to our pride.
  • Capacity to help us recover from our mistakes and misunderstandings about how to relate to life and one another and help us courageously take risks and sustain balance as we walk our talk;
  • A not-completely-known nature we can progressively understand better and better as we exercise our faith in it and grow more mature, wiser and more loving on account of wrestling with its mysteries.

Possible categories of “God” Factors with these characteristics include, but are not limited to:

  1. The Golden Rule and other principles for cultivating mutually uplifting relationships (see, for example, Source of variety of restatements of the Golden Rule);
  2. The Desiderata (see This text of the Desiderata) and other comprehensive statements of a positive, balanced orientation to life;
  3. The Serenity Prayer (see Text and history of Serenity Prayer) and other statements of commitment to seeking and sustaining balance between our intellect (mind) and our emotions (heart) as we explore life’s opportunities;
  4. An ethical, religious or scientific thought system that honors the value of ourselves and others and calls us to grow wiser, more empathetic and more understanding as we both age and mature;
  5. An entity we honor as a “Supreme Being” of benevolent orientation towards all of humanity, including ourselves and our loved ones and strangers whom we welcome as potential friends;
  6. Nature, including all forms of life and the ecosystem that sustains the life we call “Earth;”
  7. Love, Life and/or Truth as an expansive array of desirable qualities most significant to your heart.

This list is incomplete.  You may identify another “God” Factor that works for you as you practice The ABCs of Love.

Although I leave open the choice of label for this “God” Factor, I encourage every practitioner of the ABCs of love to be accountable to a standard for quality beyond himself or herself as a necessary condition for experiencing more love.  In setting our standards and evaluating how well we meet them, if we ask only whether we please ourselves, love has little chance to appear within our endless loop of self-indulgence and self-pleasing.  For us to get along cooperatively with each other, we each must have a beyond-and-greater-than-me standard for how we treat each other.  “We” is greater than “me.”  Relationships inherently involve interactions with others whom we accept as being other, independent people and not merely trained pets, puppets or pacifiers of our pride (ego).  Just as we expect others to do for us, we must respect as fact that the “others” in our relationships have wills, feelings and ideas of their own and voices by which to share them, even when we might not prefer to hear them.  If we are not willing to honor and listen to those voices, then we condemn ourselves to having no genuine relationships, choosing instead to fake them or go through life alone without sharing love. To totally indulge one’s ego is to rule out the possibility of encountering love and stifle the inflow of the “more” we hope might still be possible.  If I insist that I am the ruler (or even owner) of all others and none may dare defy me without suffering my displeasure or banishment, then I’m not interested in participating in relationships on love’s terms.  Love will not insist on its terms and yet will also not be bent to do the ego’s bidding.

The function of a “God” Factor is to provide a reference point for keeping our egos in check.  It need not be a “Supreme Being.”  It may be an ideal or principle such as the Golden Rule.  It may be “Truth,” “Love,” “Universal Energy,” “Chi” or some other target of belief that we admit that we imagine exists but do not totally understand nor control or bend to our will and yet offers us something “more” we desire.  Whatever “God” Factor we choose, if we can totally define and control it then it’s not going to serve as the reference point we need to allow our minds to open to possibilities beyond what our egos accept as “comfortable” (totally controlled).  The “God” Factor we adopt must motivate us to seek answers beyond what we believe we already know and make room for the “uncomfortable,” “undominated and “uncontrolled” to enter into our experiences.  Truth welcomes Love.  Love welcomes Truth.  We who seek both Truth and Love seek what we do not yet know by experience and yet imagine may be possible.  The ABCs of Love will serve us in our quest. Even if we do not name Truth or Love as “God,” so long as we admit that we do not yet know all the Truth or Love we want to know, we’ll find it as we journey together in our quest for it beyond the terms on which our egos previously dictated we must live.

The love-energized system presented in The ABCs of Love incorporates the idea of a “God” Factor as a fundamental assumption and prerequisite for success in sharing love.  Does that mean that someone who believes that there is no “Supreme Being” cannot make use of the ABCs of love?  Not necessarily.  But it does mean that a person who insists on defining love for himself or herself without reference to any standard of quality beyond his or her own preferences or current ideas about love is likely to not encounter the love towards which The ABCs of Love points its practitioners –  unless that person is open to the possibility of allowing his or her own experiences to reveal new insights and understandings.

In short, a close-minded person who shuts his or her heart and mind to the possibility of discovering new things about life and love through personal experiences may be disappointed because forcing the ABCs of love to fit rigid, pre-determined definitions cripples love’s nature.  To enjoy the experience of more love than one has encountered thus far means to open oneself to discovering more by experience.  The discovery of more love is not merely a theoretical journey but an applied one as well – one practiced within relationships with others whom we do not control by domination or manipulation.  Expanding definitions of love’s qualities are unlikely to remain confined within fixed boxes.  They are more likely to outgrow boxes like many potted plants outgrow their pots.  To grow we need more room for our ideas about love to extend their roots into deeper soil and expand their branches upward and outward to boldly welcome life as it shares its light.

Are you willing to unbox your ideas about love and allow them to take on new life and become enriched with deeper and more expansive meaning because of the experiences you are having?

Being open to growing on account of one’s experiences is a central theme of The ABCs of Love.    This is as true of those who first approach the ABCs of love declaring that they believe in a “God” Factor identified as a “Supreme Being” as of those who approach declaring that their starting position is that there is no “Supreme Being” of any kind.  For all of us, the quest for the truth inherent in practicing the ABCs of love holds a common question:  Based on our experiences, are we willing to re-examine our beliefs about life, including about a “God” Factor and our definitions of words we use such as “love,” “God,” “sacred,” “true,” “false,” “right,” “wrong,” “good,” “bad,” “devotion,” “growth,” “satisfaction,” “wisdom” and “life” as we encounter experiences and let them enrich our insights and understandings?  A discussion about whether the “God” Factor is a fact or a fiction need not be a source of friction any more than a discussion about what we believe to be “good and bad” or “right and wrong” needs to be.  We can expect each of us sometimes to hold our opinions and viewpoints with passionate emotions.  The exploration of issues introduced by The ABCs of Love invokes our emotions. Sometimes we may be surprised by the strength of our emotional attachment to an idea.  The question that love raises is “Are we willing to look at our emotions to see why we have strong attachments to certain ideas and consider revisiting those attachments and revising our ideas if and when each of us – without pressure from another person or any group – decides it is appropriate to do so?”

A discussion of any issue need not produce more friction than we can tolerate if we are willing to release our minds from assumptions and beliefs we’ve acquired earlier in life when our current experiences challenge those assumptions and beliefs with new information or perceptions.  By “release,” I do not mean that we automatically discard a belief simply because an experience seems to conflict with it or another person (or group, minority or majority) disagrees with it. I mean that we exercise our freedom to be “willing” to re-examine our beliefs and assumptions – together with the emotions associated with them – in light of our experiences. In this freedom, we then decide whether or not we continue to hold onto a belief or assumption or let it go in favor of a revised or alternative one.  I encourage us to participate in this process of shared thinking because I discovered in my life that reasoning includes revisiting and rethinking our ideas not alone but in the company of others who honor our emotions and ideas as well as value us as people.

For example, suppose we were using a new system to navigate the world’s oceans and were told that the new system was designed on the assumption that the Earth is more or less spherical while we had believed all our life that the Earth is flat and our own senses seemed to tell us it was flat.  As far as we could look, we saw flatness.  Would we therefore automatically cast aside the new system without testing it?  Some would; others wouldn’t.  At issue is not merely what and how we decide but also “Why do we decide as we do?”  To be aware of our thinking process includes being aware of emotions that influence us our willingness to take risks.

To believe that there is no “God” Factor that is potentially helpful in our quest for more love simply because we cannot see or detect “Truth,” “Love,” “the Golden Rule” or any kind of “Supreme Being” scientifically may be as valid as the belief that the Earth is flat – a belief that once seemed confirmed by our inability to detect the curvature of the Earth as we stand upon it.  “Looks flat to me!”  So, we declare it’s flat.  “Cannot detect a “God” Factor anywhere in my life!”  So, we declare there is no “God” Factor.  It may be logical but also may be mistaken because information flowing into an observer’s mind may be filtered through his or her belief in the sanctity of the idea, assumption or attitude with which she or he started.  To remain open to the possibility of acquiring richer insights and understandings based on experiences, one cannot worship an idea as if it’s set in stone and make it sacred.  To do so is to risk making that idea into a rigid idol.  One must be willing to let go of blinders that limit one’s awareness.  A belief that there is no “God” Factor may be sacred to those who hold it – as sacred as a belief in a “Supreme Being” is to those who hold that belief.  In addition, a person may hold sacred a definition of a “Supreme Being’s” nature although it may be incomplete or inaccurate.  The issue is “Do we recognize that we exercise faith when we declare something to be true without being able yet to prove it’s true?”   Are we willing to be like fish who once gave little or no thought to the invisible water in which they swim and unconsciously place their faith and now investigate the invisible with growing curiosity about its nature and function in our lives? Might the nature and quality of the waters of life be important?

Placing faith in the Scientific Method of hypothesis, experimentation and observation is as much an act of faith as placing faith in religious teachings or some abstract principle like the Golden Rule. Science, religion and ethics are sets of ideas making up systems of ideas handed down generation after generation complete with their own internal self-validating processes.  Every thought system risks being a closed system of thinking. The ABCs of Love is an open system of thinking.  That is why every practitioner of it will find aspects that challenge the beliefs he or she holds dear, even sacred. Are you willing to tolerate having your most cherished beliefs and assumptions uncovered,questioned and perhaps validated, or perhaps not validated in whole or part?

I write about The ABCs of Love based in part on my own challenging experiences that have demonstrated the value of the principles and practices outlined here.  I remain open to feedback from practitioners to continue to enrich the content and sharing of the ABCs of love.  I am on a journey as a practitioner just as I encourage everyone to be.  The “God” Factor has challenged me throughout my journey.  At the beginning of my journey, I had given little thought to what a concept of “God” might mean.  I had heard about there being a “Supreme Being” and assumed that to be “Supreme” meant having the power define life and be more in control of it than I would ever be.  To me it was the essence of any idea of “Supreme” that I could not define the nature of  a “God” but could only accept that, if there is a “God,” that entity (by whatever name called) would define itself and reveal itself to me if it chose to.  I believed I could not create a “God,” but there might be a “God” who created me.  Otherwise, I did as best I could to treat others “right,” whatever that may mean from time to time.  Looking back, I believe my initial “God” Factor was some version of the Golden Rule.

            Eventually, I began to think more consciously about a “God” Factor as I matured and had children of my own and also addressed issues in my community that concerned the welfare of children beyond my own.  Thinking about the welfare of children stretched my mind to consider an ever expanding range of ideas and options that came to my attention that seemed to influence the welfare of children.  Gradually, the “God” Factor that I’d pushed off to the edge of my life while a young adult, edged back into an increasingly more central role in my thinking.  I began to reference what I thought (my “opinions” and “viewpoints”) to sources beyond myself, most of which I found in material authored by experts in fields of study related to life in general and to children’s wellbeing in particular.  The authors’ ideas came alive to me as I wove them into my own practices and explored their benefits.  I began to adopt aspects of other people’s viewpoints into my own. I came to see that ideas that proved most helpful often came from authors who made reference to a “God” Factor (e.g., life’s spiritual features and principles) as if there is a “God” Factor of some sort.  I also noticed that the “God” Factor many authors believed in did not express the judgmental nature that I had assumed a “Supreme Being” would express.  I had to continually revise my ideas about the “God” Factor as authors’ ideas came together to build a picture of a wise, compassionate, understanding and forgiving “Gentle Essence” who might have a personal nature as I do and even include me within the scope of His/Her/Its benevolent care and love.

I discovered in the process that I was afraid of the “God” Factor of which I held a fuzzy, ill-defined concept.  And I was afraid of love.  Fear colored my ideas about both.  In the face of fears of the Unknown and of my failure and inadequacy to master the art of love, I wrestled with a “God” Factor that I assumed was judging and finding fault with me – and would therefore impose consequences upon me for my failure to perform well enough to earn a “good grade.”  I realized that I confused my concept of a“God” Factor with the performance-oriented habits I’d acquired trying to please my parents and other authority figures in my life.  It became as important to me to please a “Supreme Authority Figure” as a “God” Factor as it had been to please my parents and teachers.  Questions such as “What pleases ‘God’ most?” became important to me.  Was it blind obedience to rules?  Cooperation within relationships?  Grace, mercy and justice that might sometime supersede rules?  Forgiveness?  Faith?  As I stumbled along pursuing these questions to their limits, I discovered by experience that there is a “Supremely Gracious Authority Figure” quite unlike any most people speak about or seem to know exists.

Through my experiences, I discovered that Huston Smith made a valid point in his book The World’s Religions. Having studied a broad range of paths of faith in depth – both mainstream and minority branches, Smith summarized that all paths of faith in some sort of “Supreme Being” held in common these three ideas about the “God” Factor:  1) there is a Creator who is the source of all life; 2) one can seek and receive help from the Source of life who desires to sustain the life of every person (seeker and not-yet seeker) on the best terms possible; and 3) regardless of how certain some people claim to be about the “Supreme Being’s” nature and what that “Being” thinks, most of what is true about that “Being” remains a mystery to humans.  I formed the impression that A) all paths of faith converged in and shared a common mystical experience of a “God” Factor not yet experienced by those who had not yet become aware of the mystical dimension of their chosen path of faith and B) all who delved deep enough into their chosen path would arrive at this mystical encounter.

I now accept that I’m on a journey delving into the depths of a multifaceted mystery that I’ll never fully comprehend.  Many people fear the “Mysterious Unknown.”  No longer fearing it, I’ve discovered that the “Mysterious Unknown” has never stopped creating for the benefit of Creation and that we are an important facet of Creation but not the only facet.  We have our place and role and need to learn to respect all living beings throughout Creation in order to fulfill our role and feel deeply satisfied within our hearts.  I’ve learned that the “Mysterious Unknown” is pleased when we feel deepest wholehearted satisfaction because that’s how we detect the presence of the “Being” even now – within our empathy-connected hearts as if we and that “Being” share one heart as well as one life of continuous co-creation.  I’ve discovered that I prefer to be wise rather than foolish and that, in the long run, learning to listen to the “Supreme Yet Mysterious Authority Figure” in my heart allows me to be guided by wisdom and joy.

While the ultimate destination of my life remains a hinted-at mystery, I grow a little more confident every day in my capacity to walk forward into the Unknown while filled with unfathomable depths of love and allow the Unknown to be revealed to me bit by bit rather than be so afraid of the Unknown as to avoid it entirely.  Although the “God” Factor remains a mystery and largely unknown to me, on account of my experiences I can report that the journey has been wondrously enriching and rewarding and that my encounters with the “God” Factor have not included any condemnation or punishment by a “Supreme Authority Figure” such as I once was taught to fear. All condemnation and punishment has come from frightened, ego-based people who refuse to experience and express the fullness of their own compassionate hearts.  While I don’t know all there is to know about the “God” Factor, I am encouraged by what I’ve come to know so far.  I am also grateful for having come to accept the presence of a Divine Source of Love and Life so that my heart can be awash with the flow of Life and Love moment by moment – all as if to prove that heaven is here and now on Earth because it manifests itself to me within my heart and mind as our sharable Reality.

I hope you also will boldly investigate the “God” Factor and dare to explore the possibilities to discover your own insights and understandings while enjoying the journey of life as love’s gracious peace, hope, joy and wisdom flow into, through and beyond your heart and mind with increasing, yet ever gentle power.

© Art Nicol 2017

 

The Racket of Modern Culture’s Din of Thieves

In Chapter 21 of his account of Jesus’ ministry, Matthew preserves a story about Jesus’ confrontation of hypocrites who had converted his Father’s house (or temple) from a reminder of God’s abiding presence with us into a den of thieves as if God had abandoned us to their thieving ways.  Having received the benefit of Jesus’ insights into the nature of our Heavenly Parent and His/Her abiding presence internally within all of us universally rather than limited to one specific external building, we are today confronted with another form of culture-wide hypocrisy.  Now we are confronted by the reality that our Father’s house is occupied by a din of thieves, a racket caused by racketeering.  Our Father’s house or temple is the convergence of our hearts and minds as the holy venue within which God makes Himself/Herself known to us.  In this modern era, hypocrites have conspired to occupy this venue with a racket that drowns out the still, small voice of God speaking unceasingly within us but unheard above the din of thieves.

It is time to throw out the din of thieves and listen to God’s Spirit within the silence that ensues.  The racket is a racket, the means of racketeering by which those who have no respect for our Creator Father/Mother have taken over our minds and hearts with false worries and concerns that are totally within the power of our Divine Parent to address if only we’d allow Him/Her to do so.  The din of thieves calls to us to put our trust in whatever the hypocrites are hawking as their current goods and services.  Racketeering is a business enterprise based on creating a false sense of need and then meeting that need.  Today we are surrounded by them.  That they increasingly plague us at every turn is eloquently demonstrated by the Internet gurus’ infinite capacity to devise ways to catch our attention and relentlessly pursue us according to our personal vulnerabilities.

The pursuit of our hearts and minds began with the pitch, “Be the first on your block to own XYZ.”  Now it has escalated to the mad rush for doorbusters to beat the crowd to marketplace bargains. It continues to escalate with personal apps to allow us instant access to all the nonsense we can stomach. To possess what we do not need and satisfy falsely generated cravings, we rush away from our hearts and lose our minds within the clutches of addictive lifestyles promoted by the din of thieves.  We are robbed of our peace of mind and joy of heart by our investment in trinkets to sacrifice to our false gods.  The only sacrifice we are making is the sacrifice of truth upon the altar of the ego’s lies.  We even pride ourselves in our proficiency at accumulating such invaluables at the lowest possible cost to our bank accounts, disregarding the cost to the quality of our lives.

We can cease to believe in the racketeering enterprises and throw out the din of thieves from our lives – if we choose to do so.  Old-fashioned racketeers would threaten us with broken knee caps if we did not pay the premium for keeping the knee-cap bashers away from us.  First such racketeers created the “problem” of broken knee caps and then offered their solution, a solution profitable to them.  Today we are surrounded by many such rackets by which we are offered solutions to problems that the din of thieves creates.  For example, we are offered drugs, entertainment and possessions – legally distributed and illegally distributed – to soothe our anxieties and distract us from our fears of otherwise living lives devoid of meaning, purpose or direction.  Having followed the crowds who have become mesmerized by the din of thieves, we find ourselves robbed of lives worth living.  In our adolescence, just when we are designed by our developmentally blossoming divinity to plunge ever deeper into life’s amazing adventure, we find ourselves misdirected by pressures to conform to the shallow ways of modern society.  Amid the din of thieves we find it almost impossible to think for ourselves or to think at all.  So we succumb to the group-non-think of the masses and “go along to get along.”  We fear rocking the boat because we know what happened to Jesus when he confronted the moneyed powers in the marketplace our Father’s house had become.  So we remain in our arrested development seemingly unable to move beyond adolescent issues and fail to attain truly enriching and rewarding maturity.

We focus too much upon the crucifixion and ignore the resurrection.  Do the hypocrites have the last word when they crucify the Word made flesh?  Did they with Jesus?  Will they with you and me?  The hypocrites who generate the din and cause a great racket throughout our culture are amplified by technology, but technology is not divine nor is it eternal.  Being neutral, neither inherently “good” or “evil,” technology offers opportunities to channel energy to generate distractions that occupy and destroy our hearts and minds or to share ideas that nurture them.  To which use are you putting technology?

In which direction are you focusing the receptive qualities of your heart and mind? Are you devoted to participating in the din of thieves or to participating in the peace of God that both surpasses all understanding and passes divine understanding onto us for our health and benefit?  Into whose hands do you commend your spirit when you feel threatened by crucifixion on account of having dared to think for yourself?  Do you put your mind and heart upon the things of God or upon the things of humankind?  Do you render what is God’s unto God or unto the Caesars of this world?  Do you honor yourself, your gifts and your life’s opportunities as ultimately God’s and devote them to God’s service or do you declare them to be merely mortal attributes that live no longer than your body lives and waste them carelessly?

Amid the din of thieves, there comes a time for every man, woman and child to decide with whom and for what he or she stands.  If the present din of thieves has become so overwhelming as to confront you with its hypocrisy . . .   If you can no longer hide from the fact of the hypocrisy that has overtaken our society . . . Weep not.  Fear not.  For behold once again there is good news from heaven, news from within the core of your being.  If you feel it now as your read this message, rejoice . . . for it is God’s love for you that you sense within you.  It is the energy of love rising up to greet a new day as it dawns within your heart and mind.  God has not forgotten you. Nor has He/She forgotten promises made to you from the beginning of time.  Now is the time for Eternity to come to Earth as it calls us all to gather as God’s people – as one in Spirit and in Truth, as divine beings of love here to gather in celebration of the reality of God’s grace singing out amid the din of thieves and lifting our hearts and minds beyond it.

As Christ once threw out money-changers from his Father’s house, let us now allow the Christ of our beings to throw out the memory-changers from our hearts and minds and once again remember who we are.  Who we are to God is who we are – to ourselves and to each other.  Thanks be to our Father/Mother who art in heaven.

© Art Nicol 2017

 

Hating Our Helpers

As we were raised to believe ourselves to be false identities called “egos,” we were raised within a system of reward and punished to conform to the ego’s rules prevailing at the time of our upbringing.  As these rules changed throughout our lifetime, we’ve done our best to adjust to the changes based on the same core principles of reward and punishment.  We seek reward and avoid punishment as best we can, unless we become convinced that there is reward in being punished, a reversal that happens often.

The twisting changes required of us to adjust our actions and reactions to conform to the unstable rules of the ego eventually twist each of us into a pretzel of confusion and despair.  We become convinced that there is no way to sort out the twists and turns of our lives and move forward along a simpler, straightforward path.  Convinced of the futility of sorting out the confusion we’ve adjusted to, we seek instead to become masters of the realm of confusion – by whatever dishonest means our mastery must be achieved.  Although it is impossible to consistently enjoy mastering confusion as our way of life, we seek as best we can to do so on the basis of reaping as many rewards and avoiding as many punishing consequences of mistakes as we can.  This is the ego’s game.  Within it, pride is a reward and shame a punishment. There are other rewards and punishments, too.  Our goal becomes to experience as much pride and avoid as much shame as we can manage. It’s an impossible task to achieve with any degree of reliability, but we’ll silence anyone who attempts to tell us that we’ve not done it well enough.

There are many ways to silence those who might tell at that our egos’ efforts to amass pride and avoid shame are inadequate.  All of them are forms of punishment we seek to allocate to others of whom we do not approve because we believe that they do not approve of us.  Within the ego’s realm, social approval becomes our demigod. We reward those of whom we approve and punish those of whom we do not.  How we allocate rewards and punishments reveals how we judge ourselves and the values we hold dearest.  Yet, we prefer to think that we are judging others and evaluating their values instead.  We are blind to our truths and the manner in which we reveal them in twisted ways as we struggle through life according to the ego’s pretzel plan.

Thus it is that we come to hate those who truly try to help us unravel the ego’s pretzel plan and straighten out our lives to live in simpler, egoless ways.  Actually it is our egos that hate being uncloaked and exposed in this way.  It feels painful to have our egos revealed to us.  It feels harsh and cruel simply because one of the ego’s main agenda items is to remain unseen and unchallenged.  When a helpful person challenges our ego, the challenge causes us to look at what the ego prefers we do not see.  Because we’ve come to completely identify with our ego as if it is truly who we are, we believe that the ego’s shortcomings are our flaws, even our “sins.” The ego’s reaction is defensive, an attempt to make the helper regret having offended our ego.

To defend our ego (as if we defending our true nature instead of a false substitute), we may directly attack the helper in ways to make the helper feel pain or we may dismiss the helper in some manner to avoid having to deal with him or her.  We justify our defensive maneuvers by the ego’s primary justification:  “It’s not fair,” so the ego says, “for ‘me’ to feel shame or guilt or any other painful emotion that it has taken ‘me’ so much effort to deny exists.”  So long as we allow our ego to think, decide, communicate and act for us, we will remain confused and at the mercy of the ego’s pretzel plan.

The helper’s dilemma is that the shame or guilt that the helper brings to light by challenging the ego is already at work within the person being helped.  It’s already buried in that person’s heart undermining that person’s health and happiness.  Yet, the burdened person does not know of this buried toxin and continues to deny its existence as best he or she can by resorting to the ego’s standard operating procedures.  “Do not be that honest with me,” cries the burdened person whose ego-based reactions are rooted in fear.  The burdened person mistakes the honest helper for the person who originally inflicted the pain and now attacks or dismisses the helper as the burdened person could not (but would have liked to) attack or dismiss the pain-inflicter earlier in his or her life.

No truly helpful person can avoid triggering painful memories and raising to awareness buried painful emotions from their tombs within the burdened person’s heart.  These tombs are hallowed ground, enshrined pockets of holiness within the burdened person’s heart.  To help a burdened person to resume being aware of his or her true nature as an innocent, holy child of Love, the helper must eventually lead the burdened person to look at and address these buried pockets of his or her heart and resurrect the qualities of life entombed there.

So long as the ego is allowed to maintain its guardianship of these entombed qualities of tender holiness, the burdened person will remain burdened by buried grief and a victim of his or her own perceived grievances because he or she will remain blind to his or her natural innocence and holiness — as well as to the natural innocence and holiness of others.  The ego insists that none of us is innocent and holy.  It insists instead that all of us are guilty and unholy, often beyond redemption no matter how great may be the power of redemption that is available.  Its final defense is often to assert that the helper may be an exception to the rule and be in fact innocent and holy (a “saint” says the ego with scorn) but the burdened person cannot also be that way.  From the perspective of that defensive posture within which the burdened person must remained condemned by his or her own ego, the burdened person hates and distrusts the helper all the more.  Thus those who seek to lead us into awareness of the sacred life we all share suffer at the hands of egos the consequences of their efforts.

Let us salute those who risk being helpers who challenge the ego’s dominion at whatever risk to their own well-being may appear to happen.  Jesus risked his own physical existence as a helper who challenged the conformist traditions of the egos of his day.  Yet, what he risked losing was nothing compared to what he ultimately revealed is true of all of us.  None of us are defined by or confined to our bodies as the sum and substance of our lives.  As A Course in Miracles states more than once for emphasis, “I am not a body.  I am free for I am still as God created me.”  This insight is as true for you as it is for me as it ever was and still is for Jesus.

Let us confront our ego’s habits of crucifying those who come along to help us become free of our egos.  Let us no longer hate those who seem to be such radical enemies of our egos and embrace them as lovers of our spirits who help our spirits rise free of ego’s tombs to soar into the light of God’s love – even while yet experiencing and expressing ourselves through bodily forms.  In truth we have no enemies.  Only our egos can perceive of our fellow pilgrims on the planet as anything but friends and helpmates.  An honest helper is merely one whom we’ve dared to trust so much that he or she takes the risk of being honest with us and touches our heart with love — even when the touch reminds us of hurts we’ve tried so hard to forget we carry in our hearts.  We are not betrayed when we allow our hurting hearts to be revealed and brought to the light of divine love’s healing and redemption.

© Art Nicol 2016

R.I.P. – God is the Lap of Luxury

How much better off everyone would be if we were each to accept the gift of intimacy that God offers all of us!  This gift is a crown of purest golden love bejeweled with many precious gems of wisdom.  It adorns both our minds and our hearts to interconnect us within ourselves and with each other wholeheartedly in peace, hope and joy.  As children of the Reigning Monarch who Creates Universes, while we accept this royal gift as our natural inheritance, we need not die to receive it.  Not does it do anyone good to try to kill God to usurp the throne of grace and take it from Him/Her.  We need only be willing to thrive beyond our wildest hopes and dreams, coming fully alive to R.I.P. with God while yet experiencing and expressing life through our bodies and for all Eternity beyond such physical limitations once our bodies cease to function. No one will succeed to God’s throne and replace Him/Her.  Yet everyone can succeed in joining God within the realm of grace set before us as a gift for everyone to share.

No amount of wealth can supply the luxury that personal intimacy or oneness with God supplies.  That’s the irony that those who seek worldly wealth fail to admit is true. Whether you seek it for yourself or envy it when others have it, worldly wealth in any form – money, power, social status or any other – at best covers up the insecurities that come naturally from worrying about how God looks at one’s life.  At worst the endless cycles of pursuit, envy and worry associated with making worldly wealth one’s primary life-goal and measure of success aggravate the internal turmoil one experiences when an intimate relationship with God seems not available to be enjoyed at our leisure.

The gift of intimacy with God is available to everyone freely — without cost of any kind.  Most people find that reality too unbelievable to grasp or act upon.  We are raised to believe that everything costs something and that nothing worth having is free.  And it’s often true that possessing something to the exclusion of others comes with its costs.  Carving out a piece of the pie for ourselves to enjoy as our personal dominion costs whatever we have to trade or give up to carve, possess and retain it.  So, how could a personal, intimate relationship with God not also cost whatever we have to trade or give up to enjoy it?  The best bargains in life still have trade-offs and costs, so we believe.  We believe it until we experience life differently from the way we’ve been taught to expect life to be.  Only by strange experiences beyond our expectations and immediate comprehension can we learn that our expectations have been holding us back from the best life and God have to offer.

Many people postpone resolving their issues with God until as late in life as they can.  They assume that resolving their issues with God early will deprive them of the pleasures and other satisfying qualities of life they crave.  They crave to carve a huge slice of the pie, perhaps a larger slice than anyone else has ever carved or perhaps a modest slice compared with others.  Craving to carve consumes most of us to one degree or another.  We measure our success and happiness by the slice of life we can call “ours.”  We may even prefer to call it “mine” if we have no one with whom to share it whom we trust enough to share it without taking it from us.

The key to revisiting our beliefs about carving and the necessity of constantly craving more rests in realizing that we are making assumptions about life that are not necessarily true.  For example, we are assuming that sharing will result in loss because others will take advantage of our generous nature and run off with the wealth we crave to call our own and keep control over.  But, suppose that the type of wealth that truly allows us to R.I.P. with God cannot be taken from us nor ever run out no matter how widely or wildly we share it?

Suppose that intimacy with God is available to me without making it less available to you or to anyone else?  Does it not make sense that an eternal, infinite God is expansive enough to share the Divine Heart of Love with you, me and everyone without anyone having less than anyone could possibly crave?  How huge a slice of God might you want to taste in order to prove to yourself that God is huge enough to satisfy you while satisfying everyone else too?

Think of it this way:  How much water do you imagine dipping out of the Pacific Ocean to have all the water you’d ever need or want?  Assuming you did not want to claim a monopoly on the ocean and sell it to others for your own personal profit, how much of the ocean’s water do you actually need or want to possess at any one time?  Do you imagine having to hoard your desired portion and keep it safe from others or do you realize that there’s no lack of water in the ocean that requires you to hoard it?  Any water you dip out and use will find its way back into the ocean through the Earth’s never-ending hydrological cycles.  It will return to the ocean for you or anyone else to dip out again later if you want or need it.  The same is true about God’s love and all other aspects of Divine Nature.  The supply of God is more than oceanic.  And the replenishing cycle of Divine Love is more reliable than our planet’s hydrological system.  God is not finite as the Pacific Ocean is.  God is infinite.  God is a reliable resource to draw upon for all of our life.  Why not rest in peace with God now instead of postponing your rest while you spend decades of your life scrambling after slices of pie in various forms that matter so little in eternity – and are defined only in illusory terms anyway?

When I say “in eternity,” I mean “in your heart.”  Your heart is inseparably linked with God for all time and beyond time.  When you learned according to the ego’s rules to deny your emotions and numb or harden your heart to the world around you, your motive was to protect yourself from pain.  Despite this worthy motive, an unforeseen side effect took place: you taught yourself to forget your naturally restorative intimacy with God within your heart.  You do not need protection when the powerful energy of divine restoration is available to you.  Divine intimacy and all it offers are still there in your heart, waiting for you to resume any time you decide to seek God’s presence within you.  God is waiting patiently for your return home to your heart’s dominion.  God is waiting for you to make room in your awareness for what has been missing from your awareness – your heart and all that your heart deeply desires.

Do you suffer a loss when you resume awareness of your heart?  Not in truth. But for a time it may seem like you’ve lost the protective schemes you set up to protect yourself from awareness of your heartaches and your heart’s not-yet-met desires.  In returning to intimacy with God by turning inward within your heart to connect again with God where God waits, you are making the choice to unlearn all the lessons of ego-protection that you so diligently learned under the ego-mind’s dominion of fear.  The ego even convinced you to fear God and expect only punishment and pain from God on account of shutting Him/Her off from your awareness and from your life.  You control the tap for shutting off or turning on your God-intimacy-awareness.  The free will that God created you to enjoy remains yours.  For a time you’ve been exercising your free will to ignore God’s call to return to intimacy with Him/Her.  And yet in so doing you’ve ironically lost your sense of freedom.  Why?  Because we can enjoy being truly free only if we enjoy our freedom within our intimacy with God and make our intimacy with God a primary focus of our attention and our commitment within our free life.

Is it time to reconsider where you’ve allowed the primary focus of your attention and commitment to aim?  Are you willing this season to begin an experiment in R.I.P. with God before you are on your death bed?  I encourage you to run the experiment throughout 2017 to see what difference it makes in your peaceful enjoyment of life.  Wisdom can be yours to exercise and invest as you choose.  All you need do is stop (meditate), look within (contemplate) and listen to (commune with) your heart.  Your heart is well-stocked with wisdom to guide you on your adventure in intimacy with God.  Within that divine intimacy awaits all the love you’ve ever craved to experience and share.  There’s no end to the wealth that is the most precious in the universe.  It is yours, mine, his, hers, ours and theirs merely for the allowing and receiving.

Let’s all rest in love’s lap of divine luxury this season and for the rest of our lives – here on Earth and afterwards.  Prove to yourself that there is life after death of your body by experiencing it fully while yet experiencing your body too.  Fully physical, fully divine!

© Art Nicol 2016

Called to Heal the Harm

Within every path of faith there are principles and practices that support healing physical, emotional and mental wounds by faith.  As a follower of Jesus, I am compelled to acknowledge that his path of faith did not stop at the principle “first do no harm” but moved beyond merely “ceasing to do harm” to heal harm already done. This, I submit, is Jesus’ ultimate weapon of mass reconstruction to be applied at any time before we use our ultimate weapons of mass destruction any further.  We are fooling ourselves if we believe that we are not already using weapons of mass destruction and spreading them worldwide into hands of many angry people bent on revenge for past harm done to them and to the group of people with whom they identify.  What will be the most persuasive antidote to such revenge-motivated actions that spread harm further and more massively?  The antidote that will persuade the pain-angered weapon holders to lay down their weapons and join hands in peace will be healing of the harm they witnessed and release from the pain they have endured.

The sacred teachings by which Jesus’ life is surrounded and supported include miraculous concepts that point to miraculous actions that result in miraculous outcomes.  Do we not sense our need for miracles in this modern era?  It is time to activate miracles and set them free to achieve their goals.  We who follow Jesus are empowered to activate miracles, as, I believe, are others who follow other faith-based practices.  Since I am a follower of Jesus, let me address the path of faith along which Jesus walked while on earth to activate miracles and leave it to others more knowledgeable than I to address other miracle-activating paths of faith.  We are all in this together and need not compete with each other over who performs miracles.  There is enough harm already done for as many healers to address as may devote themselves to doing so.

We who follow Jesus are not challenged merely to be “good” people as if conforming to the best of current social norms is enough to satisfy our high calling.  We, like Jesus, are challenged to be “God’s” people, God’s children who activate miracles as Jesus did while walking the earth.  “These and greater things shall you do,” Jesus declared to his followers.  We must now believe him and activate “these and greater things.”  Will we do it by our own power as “good” people who take care of each other?  No, that’s not enough.  Is it enough to take care of strangers and be “good Samaritans?”  As helpful as that is, it does not yet carry us into the realm of “these and greater things.”  Being God’s people who do good towards others is helpful because those actions call into question the doubts others may have about God’s willingness to be helpful to them.  Our helpfulness may open the minds of those we help to the reality of God’s willingness to perform miracles for them, miracles beyond their minds’ understanding but within their hearts’ hopes and desires.

Yet, to be fully faithful followers of Jesus, we must now learn to activate those miracles, those “greater things” of which Jesus spoke.  We will not activate them by continuing to conduct the religious business of Christianity as usual.  We must move radically beyond business as usual to be fully followers of Jesus. The ultimate social justice is to undo the harm others have already suffered and demonstrate that such harm was never intended by God.  We reveal God’s true intentions by releasing God’s power to heal every form of harm completely.  To declare that we cannot do this “ultimate” form of justice is to declare that Jesus misinformed us about our capacity to follow him.  This capacity of which he spoke remains largely unexplored by his modern followers.  Some of his first followers explored and exemplified it. For example, the Bible describes this incident in which two of Jesus’ first followers participated: “But Peter said, ‘I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!’” Acts 3:6 ESV.

From this example, it’s important to note that it does not take money to activate miracles.  That fact is of interest to most of us followers of Jesus because we’re not wealthy. Silver and gold we may not have “none” but we have little.  It may even be true that being wealthy would interfere with the conditions under which “greater things” or “ultimate justice” is best activated.  We who are not wealthy need to concern ourselves less with issues related to income and wealth inequality and focus more upon the disparity between the capacity in which Peter walked and our capacity to activate miracles.  What’s in the way of our activating miracles as Peter did?

In the centuries since Peter activated miracles as a follower of Jesus, many influences have come along to dilute the power of his followers to do likewise.  It’s time to cut through all layers of dilution and boldly step out as Peter stepped out.  Peter’s a great example of the boldness we must acquire because he, like us, at first made a lot of excuses for not following Jesus boldly.  But in time he found the courage to do so and to quit explaining away his lack of capacity.

Since Peter stopped explaining away his lack of capacity, Christianity has been taken over by hosts of teachers and preachers who explain eloquently and otherwise why we’re powerless to activate miracles.  We are overwhelmed with explainers who want us to believe that they are the exemplars of the maximum possible faith in Jesus. Jesus has a term for such explainers. It’s not a favorable or flattering term.  About such teachers and preachers he spoke when he mentioned “blind guides, who strain out a gnat and swallow a camel!” Matthew 23:24 (NAS)  In accompanying passages of the New Testament he had harsh things to say about them as he warned against following them.  Over the centuries, such teachers and preachers have carefully avoided using such passages except when it served their purpose to perpetuate their favorite prejudices and/or preserve their positions of power.  Rarely if ever have they cited those passages when confessing their own blindness and repenting as openly before their congregations as they had earlier misled them. Those who strain to focus on trivial matters so as to distract us from the camel in the room — that they don’t want to talk about and prefer that we’d all swallow together — occupy roles of leadership throughout the human institution that has replaced Jesus as God’s representative on Earth. We need to ditch such blind leaders before they ditch us more than they already have.

We common folk who follow Jesus do not lack the capacity to activate “greater things” by which harm already done may be healed, unless we resist surrendering our lives in service to God.  That resistance to surrender is inherently intertwined within our egos, which are devoted to “edging God out” as much as possible from our lives, as 12-step programs reveal.  The convenience-oriented, complacent, competitive ego active in all of us due to our social training within an ego-oriented society must be de-activated if we are to activate “greater things.”  The ego is interested in activating only petty things, not greater things.  In fact, based on ego, we become activated at the slightest irritation.  Will we follow Jesus beyond our ego’s arguments and explanations for why following him is “impossible?”  Will we cease to allow our ego’s petty irritations to distract us from answering the Spirit’s call to heal?

The ego is expert at formulating excuses and justifications for not following Jesus “that far” and at distracting us from such pursuits.  One of the ego’s main excuses is “No one else is doing that. Let’s not look foolish in trying it ourselves.”  Our fear of failing and appearing foolish in the eyes of others prevents us from taking the risk of serving God in this amazing capacity that Jesus exemplified and promised was ours as much as his.  Peter hid from others for fear of looking foolishly associated with Jesus before men, women and children.  Then he found the courage within him to dare to look foolish so that he might demonstrate why Jesus placed such faith in him as to call him to step from the safety of the boat to walk on water.

Jesus is calling us now to do the same. How do we do it?  2 Chronicles 7:14 states the “how” this way:

“. . . if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.” (NIV)

This is the way Peter did it too.  He humbled himself, prayed, sought God’s intimate presence within his heart and turned from all excuses he’d been making for not surrendering himself in service according to Jesus’ model of service.  In this manner he prepared his capacity to activate “greater things” without taking upon himself the arrogant notion that the power to do so would be his alone.  He set aside his ego to turn from all the ways, values and attitudes of the ego (for such is the meaning of “wicked ways”).  With his ego set aside, he was able to look past his fears and converse with God heart to heart.  God hears within our hearts, where we hear Him/Her as well.  Thus God heard Peter and fulfilled the Divine Promise to heal according to God’s will and way, not the ego’s will and way.  And thus also Peter heard God within his heart and dared to utter his powerfully healing statement of faith.

It’s important to note the context in which Peter’s ego-dissipating faithfulness allowed God to perform “greater things” on account of Peter’s presence.  Peter followed Jesus admonitions and practiced what he’d been taught while walking with Jesus.  For me, four points stand out in the following expanded description of healing that took place:

“Peter looked directly at him, as did John. ‘Look at us!’ said Peter. So the man gave them his attention, expecting to receive something from them. But Peter said, ‘Silver or gold I do not have, but what I have I give you: In the name of Jesus Christ of Nazareth, get up and walk!’” Acts 3:4-6 (Berean Study Bible)

Point 1:  Peter was not alone in his reaching out to others.  John was with him.  Peter acknowledged that fact when he told the man “Look at us” not “Look at me.”  Peter and John were acting in concert.  Thus Peter and John activated “greater things” by “gathering two or more in the name of Jesus.”  Both Peter and John were devoted followers of Jesus.  They were complying with Jesus’ model of sending out disciples two by two and taking few worldly goods with them.  Peter may have been the one who was more ready to speak up as the more socially aggressive member of the team, but John’s presence in wholehearted agreement was essential to the activation of “greater things.” John was not merely being passive.  As an active listener and keen observer, he was a full participant.

(Let’s stop over-admiring those who are socially aggressive in leadership positions and stop assuming that their outspoken nature makes them somehow more important than those of us who remain observantly quieter.  We too have value in activating “greater things.”  By our presence and ability to listen heart to heart and make eye contact, we set the stage for activation of miracles as much as any more verbose person does.  Activation of “greater things” is a collaborative process best set in motion by whole people who collaborate according to their diverse contributions.  When we walk together as followers of Jesus, we discover, reveal and engage in our capacity to activate “greater things” because Jesus keeps his promise to be there with us.  It’s by Jesus power and presence offered by and through us together that miracles take place.)

Point 2: Peter and John traveled in ways that allowed them to cross paths with those who needed “greater things” to happen for them. These were the common folks who were likely more receptive to miracles on account of having spent so much of their lives despairing of any truly effective help ever coming their way.  (In modern society, these would be the folks who lack access to universal healthcare, bank accounts, credit cards and smart phones.)  The man whom Peter and John met had already experienced the futility of expecting “silver and gold” to heal him.  When he looked at Jesus’ followers he looked with “expectation.” He was not as disappointed by Peter’s disavowal of financial wealth as we might believe.  When he heard Peter’s “but,” he knew something better than another trivial coin was about to come forth.  What he received exceeded his mental expectation of alms and addressed his heartfelt prayer for healing.  By reason of his own life experiences, he had been prepared to be receptive to the healing offered.

What a miracle!  God heard the man’s prayers in part because the healed man had also set aside his ego and become humble before God.  His life hardly provided him the means for “wicked ways.”  Thus in this context, three humble children of God failed to pursue socially “normal” definitions of success and instead encountered God’s healing.  Peter and John would have missed this opportunity had they traveled as members of the privileged class upon a camel, cart or other convenient conveyance.  So, too, modern followers of Jesus fail to encounter opportunities to activate “greater things” when we move about in cars and take advantage of our financial means to serve ourselves with conveniences that are not enjoyed by more humble members of society.  In our cars (or on public transportation with our ears and eyes filled with piped in sounds and images from our smart phones) we may travel alone or together, perhaps even singing songs of praise to Jesus, but always we must be on the lookout for opportunities to step away from the conveniences by which we insulate ourselves from the storms of life and instead walk on troubled waters as Jesus calls us to walk.

Point 3: Both Peter and John looked directly at the man on his mat, noticed him and made eye contact.  Only one of them spoke but both locked eyes with the man who requested help from them.  Neither Peter nor John turned away from witnessing the distressing circumstances of this man’s life. They both acknowledged the man’s presence – and his humanity as well as his divinity.  They both looked upon him with compassion, not disdain or judgment.  In short, they looked as they had witnessed Jesus look upon so many people whose life experiences had humbled them.  When Jesus looked, he was moved by compassion to work miracles.  Likewise, Peter and John exposed themselves to being moved and thus allowed the power of miracles to move through them in their open-heartedness.  They allowed themselves to serve as channels of healing  blessings rather than to maintain their egos’ resistance to that role.

Point 4: Peter and John took the risk of allowing others to notice their power to activate miracles.   They had witnessed how Jesus had been treated when the crowds noticed the miracles that poured forth from his life.  They had seen the fickle nature of the masses who crowded in close around him, then welcomed Jesus as a popular conquering hero and next turned upon him only a few days later to cry out, “Crucify him, crucify him.”  Peter and John had every reason to know that they were at risk if they revealed themselves as operatives of Jesus.  Yet, such mental awareness did not prevent them from setting “greater things” in motion by acting as their heart called them to act.  Compassion is an affair of the heart, not an attribute of reason.  We do not argue ourselves into feelings of compassion, empathy or other emotions that link us to others as members of one race.  We feel those links happening inside of us.  We feel them where Jesus said that the kingdom of God abides.  We feel them where our emerging wholeness beyond the ego allows us once again to feel.

As we “trust, feel and talk about things that matter,” we emerge together beyond ego by sharing and thereby overcome our sense of separation from each other that ego produces.  Sharing our internal kingdom’s energies heart to heart reminds us that we are not alone nor lacking in inherent self-worth no matter what our social status may be from time to time.  We set aside past lessons in distrust and dare to experience renewing lessons of trust.  We set aside our ego’s habits of denying our emotions (and our heart’s wisdom) and instead encounter new habits of realizing, acknowledging and expressing our emotions helpfully (and listening to our inner wisdom heedfully). And we not only talk about things that matter but also do what’s necessary to activate what matters.

Our capacity to activate “greater things than these” matters to the destiny of humanity.  May we each follow Jesus as our role model, friend and empowering presence by joining with other followers to serve the Living God — whom Jesus called Abba Father — who desires to comfort, heal and bless us all.  For such a God is Abba Father to us all as no man has ever been or ever could be alone. (And Holy Mother to us all as no woman has ever been or ever could be alone.)  Followers of Jesus, as was Jesus, are nothing but expressions of trivial futility unless we activate Divine Power to flow through us as we remain connected with our Source.

© Art Nicol 2016

United in Opposition is Not United

Current dynamics at work in US politics highlight the false idea that our nation will ever be truly the “United States” while the call to unify is based on opposition to some identified opponent, here or abroad.  Check out the pattern prevalent in US history. You will see example after example of groups of various descriptions supposedly uniting in opposition to the identified opponent of their day only to have their “unity” disintegrate once the occasion for opposition ends.  Today we see this pattern at work in our presidential election as two main parties call for unity within themselves by clarifying and rally around their opposition to the “other” party.  Within our republican form of government where one vote more than 50% wins all the marbles, this practice works temporarily to put some people temporarily in power but is not a sustainable practice for the welfare of the nation or the world we so heavily impact.

We have become participants in this pattern as if it is the only option available. The media hypes this pattern in order to gain market share and profit from the controversies it helps stir up by sensationalizing them moment by moment as entertainment.  Are we truly entertained by watching our nation cycle through this pattern of futility decade after decade?  Do we truly want to elect and empower men and women to lead us around and around in this pattern without hope for any alternative of true, universal, national unity?  Where might we find the common ground for sustainable unity not based temporarily on identifying an enemy abroad or at home?

We will find that common ground buried beneath the rumble of painful emotions we harbor in our hearts.  We harbor them out of ignorance.  We neither know how to release these painful emotions and the memories seared into our brains by pain or to establish the noncyclical stability of peace we’d prefer “if only.”  But we can overcome our ignorance if we truly want to.  We can learn what we need to learn.  It is not beyond our capacity to learn.  It’s actually child’s play, more natural to children than to adults but still within the capacity of adults to relearn.  Adults do struggle with issues and responsibilities by which children are not typically burdened, although many children are bearing such burdens these days in earlier and earlier years.  In failing to release our emotional pain in caring, healthy ways so as to discover how to enjoy sustainable peace (domestic tranquility instead of domestic violence in all its forms), we are dumping our buried pain on children and expecting them not to be harmed by being dumped upon.

Buried pain, like harmful toxic waste, leeches from the dumps where we think we safely bury it to contaminate the waters of life within which we expect our children and ourselves to swim and find clean water to drink and bathe in.  Our buried pain poisons our lives and robs us of the most enriching qualities of life we’d otherwise enjoy.  We must cease to use our hearts as waste dumps for toxic emotions.  To cease to participate in this pattern, we must learn to grieve through our pain and find peace again beyond it.  In our present state, our society allows no one to avoid experiencing pain.  Thus, we all must learn to release pain as a necessary life skill. To fail to master this skill means to guarantee that the pain will pass along to the next generation for them to deal with.

We adults must stand up for protecting our children from the pain we’ve not yet processed, stand up as adults before us likely did not do for us.  In some period of our history, the cycle of pain must stop.  Our current generations of adults can be that time.  The cycle can wind down and be replaced with healthier conditions if we are willing to participate fully in those conditions.  It’s up to us to have the courage, compassion, commitment, creativity and curiosity to discover again how to cooperate with each other in unity about this process.  It is a process that requires no opponents and instead welcomes all to participate.  By definition, grief is universal to us all.  We can stand together not in opposition to pain but in unified commitment to learning how to release pain in all its forms and reasons for existing.

Pain need not be as prevalent as it is.  It need not be endured forever as we’ve been taught to believe.  We can learn to stop perpetuating it.  To release our personal pain one person at a time releases the nation from pain.  Let’s help each other enter into a process of grieving through the lifetime of pain we’ve endured as dumping grounds for other people’s pain and unite in peace beyond our pain.  Peace will not come immediately because the process of grief must allow time to identify, express and share our buried pain for healing and release to happen.  But our commitment to the process of grieving is enough to ensure peace will come in time.

Peace is actually our natural state of being.  It is the tender condition that exists within our hearts but is now buried beneath the rumble of the patterns of opposition we’ve endured.  We have the power within us to seek no longer to engage in artificial reasons to perpetuate our pain and instead to free ourselves of the rumble and return to our natural state of peace and goodwill among all peoples – of every age, gender, station in life and other demographic parameter by which we measure ourselves.  Let’s now measure ourselves as peacemakers and peace-sustainers instead of as participants in the internal warfare to which politics currently calls us under the mistaken notion that that’s the only way.  There is another way.  It leads to the end of suffering for us all.  Might not that outcome motivate us all to explore this possibility?

© Art Nicol 2016