Let’s Not Yet Dismiss Jesus As Impotent and Irrelevant

In the United States, we are surrounded by massive evidence proving beyond all reasonable doubt that Jesus is condemned to impotence and irrelevance within a nation that claims to adhere to consumerism-gutted Christian celebrations such as Easter and Christmas and accounts for large, if dwindling, attendance at churches who give lip service to Jesus as the divine entity they honor.  The overwhelming majority of jurors gathering at such places of worship have declared Jesus to be irrelevant as well as impotent within their lifestyles.  They prefer to substitute a watered down, plastic, artificially distanced version of Jesus in place of his living vitality at work within their hearts and minds.  They prefer to hold Jesus in a social chokehold, silence his voice and condemn him to a life sentence of imprisonment within their egos as they bar the door against wholehearted surrender to his call upon their lives.

Every foreperson of every jury handpicked by the prosecution in favor of violent reactions to other people’s violence has declared the verdict:  Jesus is “Guilty as charged” and condemned to oblivion!  Jesus has been on trial across our nation for generations and is now presumed to be guilty of irrelevance and impotence until proven innocent, of which proof there scarce is hope. The only evidence he ever sought to leave on Earth was the evidence provided through the lives of wholehearted followers in his footsteps.  Today few followers are willing to seek the faded signs of his divergent path among the crowded ways along which as lemmings we scramble towards the cliffs over which others have flung themselves. Thus the evidence he seeks to reveal is faint because we are faint-hearted.

The prevailing presumption in favor of Jesus’ impotence and irrelevance is the predictable outcome of our devoting the resources of our legal systems throughout our lands to exacting retribution for every perceived wrong committed by one person against another through all forms of legal process, both criminal and civil.  In the face of Jesus’ model of forgiveness, despite claiming to be a Christian nation, not one state within our Federal system offers its citizens the opportunity to experiment with non-retributive responses to wrongdoing across the board as a systematic norm.  Occasional programs of restorative justice and mediation notwithstanding, the social norm of a retribution-purposed legal system offers little room for Jesus’ voice.  His has once again become a voice crying in the wilderness.  This time that wilderness is our nation of violence and knee-jerk tendencies to use the law to augment personal anger into a national tragedy and twist all legal proceedings into venues for personal revenge.

In Romans 12:2, followers of Jesus are (note: “are” not “were”) admonished, “Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”  In willful disregard of this admonition, the vast majority of those who claim to honor Jesus prefer to react to wrongs with the same patterns of thoughts, words and actions as the mainstream society around them.  Patterns socially engrained in our thinking since infancy are not readily uprooted.  Like dandelions casually yanked up by their tops, they spring back from deeply buried roots. They are tenacious weeds eradicated only by persistent application of the Holy Spirit as the universal herbicide for the mistake of putting our minds “upon the things of man instead of upon the things of God.”

Based on worldly patterns, we allow the early stage of grief commonly recognized to be “anger” to motivate our actions in response to wrongs we perceive to have been done to us and to others towards whom we feel protective.  Anger is the mainstream, deeply rooted pattern of motivation behind both criminal and civil “remedies.”  Although called “remedies” as if they offer some form of healing, they are not remedies but reminders of the vicious outcomes of cycles of violence perpetuated by anger.  They are institutionalized, socially conformist forms of revenge not anything close to what Jesus presented as the model response to wrongs of criminal or civil nature.

As an innocent human being, Jesus was subjected to harsh treatment as if he were a criminal.  Amidst that cruelty, as he hung at the behest of religious leaders of his era on a form of torturous death popular among the politically powerful, he hung there between two others condemned to the same cruelly prolonged death for their petty crimes.  There Jesus continued to minister mercy, acknowledging the humility of one of his cross-hung compatriots by welcoming him as a guest of Jesus in paradise.  Throughout his ministry on Earth, Jesus encountered, healed and welcomed many whom the mainstream, religiously self-justifying, status-quo-reserving law-abiders called “sinners” and would have stoned to death or banished from their “good company.”  He dared then to say (and would say again today howsoever unpopular it might make him), “And neither do I condemn you” to the woman caught in adultery (having no opportunity to say the same to her male collaborator in adultery since no one sought to stone him at the moment of the story preserved in the Bible).

On another occasion, Jesus taught that the person who visited an inmate in prison was counted among those who had ministered unto him.  It is doubtful that he had in mind that such a visitor would go to the prison to chastise and condemn the inmate as if he or she were chastising and condemning Jesus.  More likely, Jesus expected the visitor to show mercy upon the inmate and share kindness and other acts of mercy with the inmate as Jesus would have done.  He would have visited the inmate as an expression of God’s unconditional love.  How do we view and treat those we incarcerate or others whom we relegate to the margins of society as undesirables? How rigid is our caste system?  To what extent do we dare violate it?

In modern society (one that ironically we claim to be a civil one), we function like a gang of mobsters. We who claim privilege status within the “gang” we call society do not directly sully our hands in the dirty work of harming others.  We hire agents to do the dirty work, just as any seasoned gang leader does.  We hire prosecutors with orientations as bullies who lust for power and hunger to exercise dominion over others to accuse and condemn members of our society as scapegoats to contrast to the heroes we hold up as paragons of virtue.  Sometimes we are so disappointed with our heroes that we topple them off the media-elevated pedestals upon which we had previously installed them and cast them down as scapegoats of the most useful kind.  The media profits from both these false elevations to and the subsequent sensationalized falls from social grace.  In contrast, regardless of the judgment of people in dispensing social grace for temporary, shallow, self-serving reasons, God’s divine grace remains relentlessly extended to us all — howsoever others may judge and condemn us.  Such is an example of the pattern of the world as we put our minds not upon the way of Jesus as an exemplar of God’s way but upon some alternative our egos in our fear prefer.

Followers of the ways of the world who conform mindlessly to its patterns are not following the one who walked the Earth as Jesus, suffered upon the cross of social condemnation to demonstrate his divinity and would even today lead us all to co-create heaven here and now upon this Earth if only we would follow him in all our thoughts, words and deeds.  To do so, as Paul wisely and insightfully observed, we could not allow our minds to remain imprisoned within the patterns of worldly thought of our current, ego-confined, adolescent society but would instead intentionally and relentlessly allow our minds to be renewed by the power of the Holy Spirit until our every thought, word and deed revealed the perfect will of God as mature children of God according to our true identity.

As one who had throughout his life on Earth grown in “wisdom and stature in the eyes of man [and woman] and God,” Jesus’ life revealed the will of God in his thinking, speaking and acting.  We are called to do likewise to overcome our identity crisis and refuse to linger any longer in it.  To fulfill our high calling as inheritors of the Kingdom of Love, we must divest our energies from the false calling of condemning others and re-invest these God-given energies with steadfast, uncompromising devotion of our hearts, minds, bodies and souls to ministering to the “least of these” as if each and every one of them is Jesus – without even one exception our egos would prefer to make because we are afraid to appear foolish in the eyes of those who conform to the patterns of the world.  Whom would Jesus reject from his ministry?  Which social leper do we condemn as if he would?

One pattern most fondly adhered to by the world who condemns Jesus to impotence and irrelevancy is the pattern of carving out exceptions to the lifestyle principles he both espoused and modeled.  If you claim to believe in Jesus, follow him as he has called you to do, not compromisingly or lukewarmly – at risk of being spit out of his mouth – but instead radically, wholeheartedly and passionately as if Jesus is not only your savior but your Lord as well.  Allow fear to carve out no exceptions to his mercy and grace lest you discover that the exception you carve out also encompasses you.  Seek full release from the pain you struggle to deny you feel as you fail to live according to your true identity as a child of God. It is that pain that causes you to believe you are being punished and sustains the guilt you feel.  That pain is not punishment.  It is merely the natural result of not allowing yourself to expand beyond your ego’s concerns and undertake your own growth in stature and wisdom.  It is the pain an eagle’s developing chick feels while confined within its egg.  Struggle to peck your way free of the ego’s imprisoning shell.  In the pattern of your creation, you are like Jesus, destined to grow relentlessly in your unique expression of God’s grace.  It is painful to allow your socially reinforced fears to stunt your growth and confine yourself within your ego as if it were your identity.  The ego is a false identity.  You are a good egg but more than an ego.  Accept your true identity as a sibling of Jesus within God’s family and let go of the pain of denying that identity.  Through letting go of your ego, you will discover the freedom from painful guilt and shame your heart desires.

No longer be careless about your heart’s desire to do the right thing even when it is socially unpopular to do so.  Instead care less about the opinions of those still entrapped in the judgmental attitudes of their egos and care more about the judgment of Jesus upon your life.  Seek his mercy as you extend yours.  Let divine love be perfected within you as it was perfect in Jesus so that love casts out all fears that might otherwise falsely convince you that some exceptions to the universal extension of unconditional love to all have merit.  Argue with if you must (as most of us do!) but eventually do not defy your Friend and Master.  Surrender to his loving, merciful wisdom so as to come to know your true, forgiven, grace-empowered nature as God’s child ever as much as Jesus knew and knows his own.  That is what it means to belong to him.  It is the path to service by which you come to know the fullest joy life offers.  It is the pathway to relief from grief that otherwise lingers when it need no longer linger.

To whose pattern do we conform?  Whose view of us matters most to us?  To whose image and likeness do we seek to conform so as to beam the radiance of God’s grace across the heartscape of our nation’s ills and bring forth relational healing instead of condemnation?  We have a choice between the pattern of the fear-filled, fear-controlled ego or the pattern of the love-embodying, love-surrendered follower of Jesus. Let go of ego’s reign and embrace the reign of love offered to you unconditionally by God through Jesus.

In that manner, let your heart not be troubled, nor let it be afraid that upon your death bed you’ll find yourself alone, while drowning in regrets and awash with grief you could have faced and overcome so many years earlier.  Why let the anger of grief rob you of years of peace, hope and joy that await you here on earth as a gift?  Accept the gift.  Linger no longer in the darkness of your prolonged grievances. Instead allow the light of love to shine forth from within you as you know in your heart you can and desire.

The impotence and irrelevancy you choose to assign to Jesus is actually a false belief in your own impotence and irrelevancy.  Neither you nor Jesus is impotent or irrelevant when you team up to respond with grace, mercy and love by faith in the Divine Parent whom Jesus called “Abba.”  The time of the grace of our Father/Mother God/Goddess is upon us.  Accept and embrace who you are and cease to hide isolated in the shadows as if you are impotent and irrelevant to making a difference in how others experience their lives.  Join love’s revolution as a welcome member of the team who wholeheartedly, without reservation embrace Jesus as our wayshower.  And find yourself welcomed home as you welcome others as your sisters and your brothers.

© Art Nicol 2016

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