Tag Archives: Love

Which Arms Race Do You Choose to Enter?

Once again it is evident that those who profit from manufacturing and marketing military weapons continue to engage in propaganda urging US taxpayers to foot the bill for their luxury lifestyles. (Those who pay directly or indirectly for governments around the world are also roped in by this global propaganda machine underwritten by multinational corporations who are more loyal to fattening their own bank accounts and indulging in conspicuous consumption as global playboys and playgirls than they are to any nation or peoples beyond their immediate families.) The main theme of such propaganda is the “arms race.” According this propaganda, we are always at the mercy of hostile nations and unruly hostile non-nations acting on their own. Threats from all sides seem to justify arming ourselves to the teeth. Add to that the seeming threats from within our own borders attributed to criminals, terrorists and general crazies and we have the makings an endless arms race from which no one escapes but a few definitely profit. It’s a bonus to the profit-makers that many US citizens have decided that the only adequate response to this growing perception of apparent hostility from others outside and inside our borders is to arm themselves with weapons supplied by the same arms industry. Ah, the profitability of fear!

Are you and I powerless in the face of this arms race that sucks resources from our pockets as relentlessly as lampreys suck life from lake trout and leeches suck blood from any animal to which they can attach themselves? Are we at the mercy of these profit-making vampires who own and operate major media sources so as to keep their propaganda ever before us? Do we have no choice but to be taken in by the propaganda and participate as unsuspecting or suspicious but compliant dupes and funders of the excesses of those who profit from this arms race?

Not necessarily. First we can decide to disregard the propaganda that tells us that the world is entirely hostile towards the US and that we have no choice but to arm ourselves with a succession of soon-to-be-obsolete weapons in an endless race towards the wars we cannot avoid. The inevitability of war is assumed by the propaganda and the only issue presented is how well prepared will we be to win that war. Few of us want to go down in defeat. So, if one assumes that war is inevitable, most of us will join the cry for increased preparedness at any cost. Yet, we don’t have to believe that assumption or buy into the propaganda. We can choose to participate in an alternative arms race instead.

What might that alternative arms race look like? It would look like neighbors opening their arms to each other and reaching around the globe to welcome strangers as neighbors in our global village. We can ignore the doomsayers and act as if we have a better future based on peace and good will shared by good-natured, reasoning people who populate the globe with values and priorities akin to our own. We can assume not hostility but instead common ground in our shared hearts’ desires to raise children in healthy conditions and share life with loved ones in stability and harmony without fear of losses inflicted by hostile forces prepared only to spread violence like an epidemic throughout the human race.

We could engage in a race into each other’s arms if only we trusted each other more than feared each other. Are we willing to take that risk? Might we set aside our xenophobia and reach out to each other as if we might find friends instead of enemies? What do we have to lose? The military version of the arms race dooms all of us. All we have to lose by taking the risk of embracing each other as neighbors instead of as hostile strangers is doom. Might it make sense to you and I to forsake doom in exchange for embracing peace and the freedom to share the globe with good will?

How will we ever find the courage to take such a risk in the face of pressures to believe the propaganda and stand apart in fear? I suggest our courage will come from our faith that there’s a power greater than the arms merchants and their minions, a Power that will aid our alternative arms race. If we race into the arms of the Creator who loves us, we will discover divinely inspired courage within our hearts and God’s corresponding wisdom to make our dreams of peace on earth among people of good will a reality even in the face of contrary arguments proposed by distributors of death. All we need to do is to decide to be customers of the Distributor of Life who charges us nothing for receiving all we can open ourselves to receive of life. It costs us nothing but our egos to open our hearts and minds to the Source of Life and receive in abundance all that the Source generously offers to share with us. Is humility too great a price for peace on earth?

I hope that anyone who prefers life over death and love over fear will consider joining me in the alternative arms race into the loving arms of God and the people who say “Amen” to God in whatever language they choose to say it. God is great in any language spoken around the world by people of all faiths in a God who wills that the human race enjoy being surrounded and filled with love and allowed to live into the fullness of time as Eternity’s children.

Open Letter to Those Reaching Out to Outcast LGBTQ Youth and Young Adults

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If you are reaching out to LGBTQ youth and young adults who feel unwelcome in their families, communities of faith, schools and other traditional social institutions, first let me say “Thank you” for your earnest effort to awaken dignity and self-respect in those harmed by the lies by which mainstream society surrounds them and inevitably fills them as these lies seep in to poison their hearts and minds. The harm is oftentimes mental and emotional before its toxicity builds up to the point of causing physical harm. Self-destructive actions come along after self-destructive ideas about how life works take root and toxic emotions that naturally result from believing lies about being unworthy of dignity, respect and love color self-perceptions. Since self-rejection, self-hatred and self-punishment follows on the heels of social rejection, it is helpful to have society cease to reject and begin instead to wholeheartedly accept LGBTQ youth and young adults as welcome members of society. If given enough opportunity, self-acceptance, self-love and self-actualization will also follow from the healing power of social acceptance. But it is not enough to convert the shame of social rejection into the pride of social acceptance. Why? Because shame and pride are flipsides of the same coin by which an ego-based society enslaves us all. We need to do more than help LGBTQ youth and young adults to adopt the ego’s ways of being enslaved to social approval by pride and taken for the ego’s ride to a destiny unworthy of all human beings. The ego’s way is not the solution. There is another resolution to the dilemma of being nonconforming or “different.”

Because a spiritually rooted and enriched life is the only true alternative to the ego’s seductive illusions, I especially want to thank those who are doing all they can to alert men and women who claim to speak for God to the harm caused by religious teachings that utterly denigrate the personhood and dignity of people with nonmainstream sexual and gender orientations. As a follower of Jesus, I encourage you to challenge those who claim to honor Jesus to do much, much more than to stop spreading the lies that purport to condemn people of all ages who live with nonmainstream sexual and gender orientations to lives of guilt and shame and doom them forever to hell as unqualified to ever enter heaven. To end systemic and individual bigotry is a worthy goal because once it’s achieved, we’ll stop harming our youth and young adults who dare to feel “different” and as part of their feeling different struggle secretly or openly with “different” sexual and gender orientations than the mainstream may admit to sharing. But ceasing to do harm is not enough. We must invest ourselves without reservation in undoing harm already done and in healing broken hearts much in the need of mending. Only then will we face within ourselves the adverse effects of ego on and within all of us and evolve beyond ego’s limitations to embrace lives flowing freely with love’s most desired and treasured experiences.

Until their hearts are healed, those who have been wounded by lies and social rejection carry emotional pain and will continue to act out their pain in ways that socially conformist folks will condemn as “proof” of the wounded’s inherent unholiness. Inner pain is often acted out in socially nonconformist (even rebellious) ways in the face of the conformity that has caused the pain. (Such acting out is a way of saying, “No, you cannot do that to me anymore.”) We must educate conformists (adherents to traditions) to be aware of how their unreasonable, fear-based demands for conformity are themselves a root cause of psychic pain and of the resulting harm that flows from believing oneself to be utterly unworthy of and unavailable to God’s love. Lies confuse our minds. Confusion = a form of psychic pain that couples with feelings of guilt, shame, inadequacy, powerlessness and resentment to imprison a person’s mind in a dilemma from which there appears to be no escape but death. Death looks like the only relief after forms of temporary relief like drugs, alcohol, sex and other thrills and pleasure-triggering pursuits prove futile.

We must learn to say to inflexible traditionalists “If, in order to please God and experience Divine Love in abundance, I have to be 100% like you and not deviate in any way from the model of human life that you have adopted, then you are saying that God did not create diversity within the human race even though God created diversity among all other realms of Nature.” Minerals, animals and vegetables embrace diversity without judging any aspect of diversity unworthy of belonging. We must be willing to ask “What other expression of Nature polices its members to demand conformity and penalizes by rejection the minority who may not conform? Are not other species wise enough to accept nonconformity as a source of new-and-improved versions of the species that may prove to be more adaptive to changing conditions and capable of causing the species to survive those changes? Might demanding conformity and rejecting nonconformity doom the human race to extinction? Might a holy race include nonconformist expressions of holiness in all innocence as a way of ensuring that the race thrives beyond its currently limited vision for itself? Might God’s vision for the future of the human race encompass more than past traditions have embraced? Might future traditions embrace more of life, love, liberty and laughter because ancestral traditions learned to be more open to God’s creativity as a (re)new(ed) tradition?”

I’m not qualified to address how people of other religious flavors may view the socially marginalized (social “outcasts” or “rejects”), but I am qualified to speak to my brothers and sisters who claim Jesus as their Lord and Savior, as their primary Teacher and Friend. We who follow Jesus are called to go far beyond stopping the transmission of harmful lies. Yes, we do need to stop spreading messages of condemnation in the name of the one who said to the adulteress “And neither do I condemn you.” Her sanctimonious, self-righteous neighbors accused her of “sin” and then dropped their stones when Jesus reminded them to look into their own hearts at their hidden, unconfessed and unrepented shortcomings. All “sin” means at its origin is “separation.” Jesus came not to separate from but to reconcile us to the Creator of Us All who loves and favors each of us as the individual and collective apple of His/Her eye.

The shortcomings of followers of Jesus include not only 1) accusing others of different sexual and gender orientations of being lifelong, irredeemable sinners (forever “separatists” from God doomed to suffer throughout all Eternity) but also 2) failing to heal and comfort those who are condemned. It is not enough to stop condemning. Jesus is a healer. His followers must take up healing as their primary avocation until the harm done by the Church (and others) is undone. We must heed the call to be allied not against but alongside those whom less understanding members of society have rejected as unacceptable family members, friends, classmates, fellow worshippers , co-workers, etc.

As an example of the misguided conclusions researchers are coming to about how to respond to the harm such condemnation causes, I cite this article: http://www.huffingtonpost.com/2015/02/26/lgbt-homeless-youth-survival-sex_n_6754248.html?utm_hp_ref=gay-voices.

As this article evidences, researchers tend to intellectualize their way through data to spot the harm (as if it needs to be proven, which it does only to those who otherwise restrict their lives to associating with other members of the privileged class and remain blind to the plight of the less privileged). But they know nothing of the response followers of Jesus are called to provide in response to such harm. We are not called to study “the problem” in order to gain “insight into a little-understood world and demonstrate the need for more government-funded shelter beds and other resources focused on LGBTQ youth.” Government is not the answer here anymore than government-run orphanages and foster care meet the needs of unwanted children and youth to be welcomed in homes where they are wanted. Plenty of followers of Jesus have homes that have room to welcome unwanted youth to be included there as members of the family, as spiritually adopted children and siblings simply because they are already divine children of the Divinely Loving God Jesus called Abba. We need not out-source the care of the unwanted youth and young adults to governments or any other resource beyond the Christian community itself. We who claim to occupy the privileged status of having Jesus’ care and guidance must take into our hearts and homes those Jesus says he identifies with, whom the Bible says he called “the least of these.”

I urge you who advocate on behalf of LGBTQ youth and young adults not to settle for speaking to believers in Jesus as if the government is the resource Jesus calls upon to serve God in his name and nature. Jesus calls upon his followers to serve according to his way, truth and life. He says we will do what he did and greater things will we do. He does not teach that his followers should badger politicians into spending taxpayers’ money to provide for the socially marginalized. He calls for his followers to serve directly in accordance with the blessings that they have received, to dig into their own pockets as the Good Samaritan did to provide for the stranger found beaten and abandoned along the road. Emotionally beaten and abandoned LGBTQ street kids (as well as LGBTQ youth elsewhere in society) need more followers of Jesus to heed their Lord’s commandment to love God and one another and to leave no one out of their circle of love.

Others may be free to insulate themselves from direct involvement in the lives of those whom the distorters of Jesus’ teachings have harmed. We who live by the truth of Jesus’ teachings must step forward to demonstrate by the congruency of our words and deeds that the age of hypocrisy is over and a new age of integrity has begun.

To those who advocate on behalf of LGBTQ youth and young adults and seek to serve their best interests, I say, “What you are doing is a much needed beginning to the age of integrity. I encourage you to take it all the way and call upon followers of Jesus to confess their own shortcomings as followers, turn from their adherence to habits of falling short, take up their responsibilities and follow the One who sends the Holy Spirit to leads us into all truth.” And I repeat, the gratitude of all whom you serve and of the God of Love who watches over them goes with you always. May you be open to reaping as you sow from the One who sows generously within the hearts and lives of all who serve in the nature of truth and love!

Trump or Triumph?

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Let us be grateful to Donald Trump for his exaggerated display of the political option. Maestro Trump magnifies what is true of all politicians – that each seeks to cater to a slice of voters by matching the voters’ prejudices and playing on their fears. Lincoln said it this way, “You can fool all of the people some of the time, some of the people all of the time but you cannot fool all of the people all of the time.” Recognizing this wisdom, political candidates generally seek to cater to a collection of slices of the voters who remain fooled long enough to vote the candidates into office. After the election, the need to keep the slices fooled diminishes.

Relying upon the shortness of voters’ memories and their lack of attention to issues that really matter, when the next election cycle comes around, politicians can engage in the same process all over again. Being caught in their irrational incongruities (sometimes referred to as “hypocrisy”) rarely deprives a candidate of office. (A scandal that the media finds juicy and marketable may deprive a candidate of office, but not hypocrisy, which is so commonplace as to merit little media attention.) In fact, being an accomplished juggler of inconsistencies often merits ascension to a higher office. We can be grateful to Mr. Trump for not making much of an effort to conceal his contempt for voters who actually try to think about deeper issues that matter and remain determined to build upon their understanding from election to election rather than remain focused on superficial issues and reboot their thinking each election cycle. Such thoughtful voters may be too tiny a minority to sway any election.

Is there an alternative to candidates’ trying to out Trump each other? Yes, but it’s not a political alternative. It won’t get a candidate elected to office. It’s more likely to get him or her scorned, ostracized and crucified as it did Jesus. The true alternative to Trump is Triumph. The small difference of two letters and the hugely significant qualities they stand for make all the difference in the world towards which each candidate leads. The spiral of Trumping and overtrumping leads followers into a ditch down one side or the other of the slippery slope of self-deception. These ditches are mirror images of each other, more similar than dissimilar. They represent the lower reaches of humanity’s decline, the lowest common denominator upon which fractions can be added to achieve temporary political alliances and win elections. “On which side do you stand?” is the politician’s primary question in wooing voters. “Into which ditch do you want to head with me in opposition to the ‘others?’” would be a more candid way to put the question, but candidates rarely are that candid.

The alternative Jesus presents heads in triumph along the high ridge formed by a chain of mountaintops beyond the downward sliding world of politics where “others” oppose each other to gain the power in an “us” vs. “them” worldview. In the mountaintop perspective of mystics (among who Jesus is a prime example), all humanity is one, not composed of oppositional factions but unified by truth and love as one divine family. Jesus lived the mystic’s alternative in which he believed and demonstrated the nature of its power to comfort, heal and bless everyone inclusively as each person chooses to repent of the politically oriented power-grabbing of his or her ego and surrenders instead to the power of God’s grace, mercy and love. As individuals lay their issues at the feet of Jesus, he accepts them as sisters and brothers regardless of what lifestyle they may have led before deciding to put their faith in him. In response to their repentance and surrender, he gives them new life beyond the ego’s false idols and substitutions for life as God created Life. What Jesus gives he gives from the Father from whom all good gifts come. Jesus shares generously all that he has received from the Father of us all. What politician offers that resolution to the issues that plague humanity with divisive violence and grief?

The “i” missing from Trump stands for “integrity,” a quality of life that embraces wholeness of person and shalom of heart and mind. This quality Jesus embodied and offers even now to help each of us embody. The “h” missing from Trump stands for “humility” and “honesty,” two qualities absent from the ego’s orientation and an anathema to political success. Humility coupled with honesty would require that most candidates simply withdraw from attempts to win voter approval to be a leader. It would require admitting that neither humility or honesty is popular among the masses and will not win votes. Voters tend to prefer leaders who are committed to arrogance and ignorance instead so that voters might be confirmed in their similar commitments. It is so much more convenient to formulate off-the-cuff opinions and vote according to them based on ignorance than to do the homework necessary to generate a deeper understanding and vote according to it. It is also more convenient to copy the answers off of another’s answer sheet, especially from one who seems to have the approval of the crowds, than to formulate an answer after much inner scrutiny and self-examination to identify and release internalized prejudices and fears that otherwise sway our choices.

Let us be grateful to Mr. Trump for clarifying just how lacking in integrity, humility and honesty we prefer our political candidates and the political process to be. We no more want a leader who holds us up to high expectations and ideals than we want Jesus to be Lord of our lives. Let us admit that we prefer to be rescued time after time from our individual and collective social follies as we hope Jesus will save us time after time from our spiritual ones. Who among us wants the burden of integrity, humility and honesty thrust upon us all the time? If one takes such ideals seriously, one becomes exceedingly unpopular in a world driven mad by ego’s internal conflicts and insatiable cravings. Who wants to take seriously the notion that to be great one must serve in humble positions and care about the powerless and weak at least as much if not more than about the socially elitist powerful? Who really wants to be assassinated like Martin Luther King Jr. or Gandhi because we held ourselves to higher ideals of excellence in service to the masses than the masses can tolerate considering for ourselves?

Let us be kind to Mr. Trump. He is serving God’s grand purpose to remind us that there is a clear choice to be made between ego and God. The ego darkens our lives with insane ideas that eventually reveal themselves to be absurd. God enlightens our lives with the only true alternative of sanity so that the truth might set us free. Mr. Trump is doing us all a favor by publically displaying the extreme limits of absurdity and insanity so that we not mistake the political race for the race of which a devoted disciple of Jesus wrote long ago as recorded in 2 Timothy 7-8: “I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing.”

Let us long not for Mr. Trump’s or any political candidate’s appearing but rather for Jesus to return as Lord to rule the Earth with love and cause mercy and justice to roll down from the heights of Divine Glory to satisfy all who hunger and thirst after righteousness as God defines the term. In doing so, let us also be open minded about the meaning of that term and not claim to tell others what God means by it. We may all be surprised to witness what it means when God thanks Mr. Trump for his bumbling service as a contrast to Jesus’ Triumph. If God did not work through imperfect instruments and have a sense of humor coupled with all-prevailing grace, which of us could claim to serve Him/Her or have any hope of heaven?

A Topic of Interest to Men: When Will God Man-infest?

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The possibilities of how God will resolve the tendency of male human beings to resist surrendering to Divine Authority while preferring to assert their own ego’s impotent but prideful authority are numerous, perhaps infinite. So, if you don’t like the ideas I offer here, please don’t fret. Make up your own alternative solution. If you use your imagination to listen intently to the Spirit that is always sharing wisdom and truth about love within your heart, you’ll find your own story to tell of how God will with men indwell.

My idea is based on looking at things oddly. For example, most people have interpreted the fact that Jesus came into the world as a male as indicating that God favors men over women. Many interpretations of sacred teachings from many paths of faith have indulged in this same kind of error to justify male dominance of human societies (and, not surprisingly, to justify reserving to men the role of interpreting sacred scriptures as extra protection against loss of male privileges). I interpret the fact of Jesus’ human maleness differently. I see in that fact a God who tackles the most challenging, stubborn problems head on and does not avoid them. I see a God who seeks to lift the whole of the human race out of our attachment not to sin but to suffering by converting traditionally aggressive members of the race into superlative healers of all forms of harm. We’ve been suffering escalating pain for so many millennia that we are psychologically bonded to suffering as if it is part of our identity. Unless we’re presented with a clear alternative we cannot even imagine living without suffering. The best we can imagine is avoiding as much suffering personally as we can avoid while shifting suffering onto other people’s plates and off of ours. We cannot imagine an end to suffering for everyone.

Yet, God can imagine it. In fact, God wills an end to suffering for everyone and has set a plan in motion to bring that end into reality here on Earth. We might call it God’s totally (that is, free) Affordable Care Act or Universal Healthcare policy. God’s plan involves sharing God’s immunity to harm and suffering with us, all of us. To set the Divine Plan in motion, he introduced an example of a starkly clarifying alternative into the human experience that stands in complete contrast to the human race’s normal experience. That contrast is Jesus, not a contrast because he’s God while we are not but a contrast because he’s totally one with the human race while refusing to be a clone or copy of stereotypical maleness as defined by any human culture. Witness, for example, that unlike men in most cultures, Jesus did not try to prove his masculinity by fathering children or prove his superiority by running roughshod over others. Instead he showed that we are all God’s children and demonstrated what that looks like. He exercised his power not to show himself off as superior but to show us all upward to God as our unconditionally loving Superior Parent.

Normally, male humans are more likely to inflict physical pain and suffering on others than women are. Because men are, on average, larger bodied than women, they tend to cause more pain, sometimes out of awkwardness towards smaller bodied humans such as women, children and smaller bodied men and sometimes quite intentionally to try to demonstrate external superiority while internally (in their secret heart of hearts) feeling quite the opposite in their undisclosed feelings of inferiority. Jesus confronted male stereotypes of social superiority by showing what true superiority on divine terms looks and acts like and teaching that all men as well as women and children have equal opportunity to access the same Diving Power. God is an equal opportunity deployer of Divine Power, so Jesus says.

In human cultures, women are more likely to be involved in comforting the “little ones” and those who suffer and trying to relieve pain and suffering if they can. Most human cultures distinguish masculinity and femininity based on factors like softness, gentleness, compassion and cooperation. In most cultures women are permitted to be softer, gentler and more compassionate and cooperative than men. Social training reinforced by rewards of social approval for successfully conforming to stereotypes shapes men into inflictors of pain because socially aggressive males are rated as more manly than less socially aggressive ones. Most societies reserve derogatory names like “wimp,” “sissy” and “coward” for those boys and men who are reluctant to engage in aggressive behaviors and shy away from inflicting or experiencing pain. To be a “real man” means to inflict and endure pain without flinching – and without crying.

To counteract this social prejudice in favor of casting men as sources of pain and suffering, God decided that the expression God would use to exemplify Divine Love and Grace in human form had to be a male. God chose the least likely candidate through whom to express Divine Grace and Mercy – a man. Had God chosen a woman to reveal Divine Qualities and Power, the human race would not have been so shocked. It had to be a man through whom God manifested the Divine as a Supremely Gentle Nurturer and Healer. So, in the man Jesus, God man-infected the human body to start the ball rolling. God infected Jesus with the power to not only “do no harm” but also to heal all harm that had already occurred. In doing so, God challenged the human race to think differently at the core of our assumptions and social constructs about issues like gender identity and stereotypes of masculinity and femininity. He emphasized the absurdity of casting God as a stereotypical male figure as if God has a human body. (Given God’s lack of a body with sexual traits, God’s qualities are more likely to be associated with androgyny than with either extreme of masculinity or femininity.)

Since being confronted by the Jesus model of manhood, men have variously faced and/or avoided the challenge of being like Jesus in all of his qualities and letting go of all socially reinforced but nevertheless incompatible ideas about what it means to be a man. That challenge goes right to the heart of social assumptions that are rooted in the greater size and physical strength of the average man’s body in comparison to women’s bodies and in the fact of penetration by men to accomplish the act of sexual reproduction. Women by physical nature and reproductive function are defined by their bodies as softer, smaller and more receptive of penetration than a source of penetration. When men identify with their bodies’ traits and functions, they are led away from identifying with the process of submitting or surrendering their lives to God in service according to God’s will. Yet, the opportunity of men to serve God awaits in our allowing God to be in charge and allowing God to plant seeds of inspiration to gestate and come into fullness of time through male lives. Images like being the Bride of Christ simply offend the socially reinforced standards for being a “real man.”

The ego, not exclusively a male tradition but prevalent throughout the human race, can be seen as a set of defenses against the truth of God’s plan to call us back home as Divine Children. In 12-step programs, it is said that EGO stands for “edging God out.” Jesus demonstrated how to allow God to edge back into our lives by opening our hearts and minds to the transforming power of the Spirit of Truth and Love that Jesus promised would be ever present with us to guide and comfort us. Often this Spirit is cast as feminine in nature. Imagine how contrary to a male’s upbringing it may be to allow a feminine power to be in charge and to enter into the depth of his being to create new life! I believe that such a total reversal of male functions is a major obstacle for men in our quest for experiences of God. We simply desire to be in charge and have a hard time admitting that God already is in charge. Let us ponder in our hearts the reality of the Spirit’s abiding presence there and keep things simple by accepting as truth what is already true.

As I said at the beginning, if you don’t like my ideas, please feel free to contemplate at length to come up with ones of your own. It’s worth our weight in gold to come forth as gold after suffering as Job suffered.

Going Beyond Out of Our Way

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“Only those who will risk going too far can possibly find out how far one can go.” T. S. Eliot

When you go out of your way to care for another person, is it possible to go too far? How might you know that “too far” is? If it’s inconvenient to go out of your way for another person, is convenience the limit and inconvenience where you draw the line? What is it OK to risk when you go out of your way for another person and what is too much to risk? Let’s agree that love calls us to take risks in caring for others. Let’s agree that it’s not always convenient to care for another person as love calls us to care and that there will be times when it’s right in love’s eyes to go beyond convenience and extend ourselves into come degree of inconvenience.

Let’s examine the limit to which love calls us to go and acknowledge love’s power to call us to go farther than we might at first imagine. I suggest that Eliot was correct to note that taking the “risk of going too far” is the only way you or I will discover how far love goes and is ready, willing and able to take us along with it. In my investigation of love’s limitless nature, I’ve become a radical explorer of the nature of love. I confess it. Don’t expect me to argue in favor of setting limits on love’s expression in your life or mine. I genuinely believe that our tendency to set such limits is precisely why the modern world has become as bogged down in fear, violence and suffering as we have. Think about it. If it’s true, as John wrote, that God is love (God = Love, for math fans), then any practice of setting limits on love is the same as setting limits on God. How is that possible?

How could you or I set a limit on God? It’s actually quite simple. We can set a limit on God because God gave us the power to do so. God gave us free will. Free will gives us the power to choose between setting God (love) free to be fully expressed in our lives and in the lives of others or setting limits on that expression. God has already chosen to express the Divine Power of Life and Love in and through your life and mine as fully as we’ll allow. His/Her choice is made in Eternity and stands forever. Our choices are made in the realm of Time and Space and can be made, changed and changed again until we discover a choice we never want to change. The tendency in the modern world, where material values are given greater influence than spiritual ones, is to allow our fears to set limits on the influx and outpouring of love throughout our life experiences. Our fears set very restricted limits to keep us feeling “safe” within our familiar territories. In fact, to make sure we’re feeling safe, our fears tend to gradually shrink the territories within which we are willing to take risks and prevent us from even thinking about “going too far.” Thus it is by fear’s logic we never come close to discovering how far we can go if we were to exercise more courage.

In our ego-trained, fear-based orientation to the modern world, we’ve been taught to take a risk that I believe is now haunting us. We’ve been taught to take the risk of setting severe limits on God and the expression of Divine Love. We’ve been taking that risk for so many generations that it is now the social norm and heavily reinforced by social approval. It’s unlikely that anyone told you or me that we were being taught to place limits on God (Love). The ego is not that honest in its dealings with us. It’s actually quite deceptive and likely to claim that we are being as loving as we need to be or even can be when we do only what is socially approved of. It’s likely to teach us to believe that social approval sets the proper limit on love that keeps us safe from going too far. Too far where? In the ego’s frame of reference, too far out of bounds to risk being thought of as foolish and naïve and subjected to ridicule. Too far out of bounds that we risk losing the approval of those whose opinions of us we value most. Too far out of bounds that we risk being hurt and feeling deeply in our hearts in ways we’ve been taught to avoid. Yet, suppose you or I were to reverse the risk ratio and take the risk of defying social approval and exploring beyond conventional definitions and expressions of love. Might we encounter more of God and Love “out beyond social norms?” Might we enter into the realm of mystic experiences to which Rumi referred when he said:

“Out beyond ideas of wrongdoing and rightdoing there is a field. I will meet you there. When the soul lies down in that grass, the world is too full to talk about. Ideas, language, even the phrase ‘each other’ doesn’t make any sense.”

Damn these unconventional poets! Why don’t just they leave us alone? I suggest that they are heaven sent. I suggest that they don’t leave us alone precisely because God knows that “It is not good for man to be alone.” (Genesis 2:18 NIV) Poets, lyricists, writers of fiction, composers, dancers, choreographers, painters, sculptors and other artists stir our hearts to take second looks at what the ego has taught us and encourage us to consider changing decisions we might have thought were unchangeable. Artists express the divine grace that may soften our hearts and allow us to rethink a “conclusion I concluded long ago.” (A Puzzlement from The King and I)

As a believer in Jesus, I tend to take a look at what his teachings by word, deed and lifestyle say about issues that haunt me. As I realized that decisions I had made under the influence of ego-based teachings were haunting me, I gradually awoke to the reality that Jesus did not usually agree with the ego’s teachings – if ever he did! He was definitely an unconventional person. He did not seem to worry much about social approval, winning popularity contests or catering to the social elites of his day. He was not running for office or trying to win a job or a life-partner’s attention and affections. He was focused on identifying God’s will in all things and then taking the risk of going too far – at least in the eyes of others. Gradually Jesus’ ideas, actions and model of lifestyle came to influence me more and more. To emulate him I began to shed the common excuses given for not going too far. Some said he was God and, since the rest of us are not God, then of course we cannot go as far as Jesus went in caring about others. He intentionally hung out with folks others did not approve of and avoided at all costs. He seemed to not realize that they were of a different class and (supposedly) looked down upon by God. Jesus went so far as to wind up hanging on a cross as a vilified criminal and endured shame, pain and other unsavory features of human life on his way to death. He could have avoided all that. But would he have honored God and Divine Love if he had? How could he demonstrate how far we can go if he had not gone beyond death to return as an expression of the Eternal?

Is it true that Jesus was so different from you or me that we can excuse ourselves from taking the risk of going too far in following in his footsteps? What if he were actually the same as you and I? Suppose whatever identity with God Jesus had and has we have too? Suppose the fact that we’ve avoided going too far is actually the only reason we don’t know how identified with God we are! Suppose that when Jesus prayed that his followers would know oneness with God as he knew oneness (John 17: 20-23) that he meant precisely that and that his prayers are answered once we quit setting limits on God (Love). Might God be ready, willing and able to show us our oneness with the Divine once we say “Yes, here I am, send me?” Are we afraid to be sent “too far” and never come back to where we’ve been? Are we afraid that an encounter with God will change our outlook on life and our choices forever? The ego is afraid of that outcome. We need not be. In our heart of hearts we are hungering for such an outcome.

Radical nonconformity to the ways of the world includes taking the risk of going too far in the ego’s eyes. Yet it also opens the door to risking that Love will flood in and never stop sweeping us away into greater and greater adventures as well as ever increasing capacity to share Divine Love with others. Might our hunger for adventure and love never be truly satisfied until we take this risk?

How radical is love as Jesus’ followers believe it to be? Let’s check out the oft-quoted follower whose writings appear in the Bible as letters written by Paul. Let’s quote him not for ideas he clung to about how to set limits on God’s Divine will but for ideas about “going too far” in embracing God’s will.

Here is how this eloquent writer spoke about love:

“If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. I f I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when completeness comes, what is in part disappears.” (1 Corinthians 13:1-10 NIV)

Regardless of how eloquently Paul spoke or wrote, he admitted that words lacking in love’s true essence were hollow, pointless and powerless. He acknowledged that all of the partial understandings he might gain about the truth about love would dissolve in the presence of “completeness” or wholeness perfected by God. Paul took the risk of going too far in following Jesus beyond Paul’s (Saul’s) previous life of social conformity and of meeting the expectations of those higher up the ladder in his religious institution. His daring risk-taking brought him into conflict with the very authority figures he’d once tried so hard to please. He became an outsider to the social club within which, earlier in his adult career life, he’d worked so hard to qualify for membership. Traditionalists scorned him as a maverick who’d lost his way instead of honoring him as a master student of their long-awaited Messiah’s Most Excellent Way.

Today many traditionalists selectively quote Paul’s writings when he espoused the preservation of beliefs and practices prevalent in his day, beliefs and practices he’d not yet realized were interfering with the evolution-revolution Jesus had set in motion. Yet, it remains worthwhile to glean wisdom and guidance from Paul’s experiences in his transformation from Saul who had once persecuted followers of Jesus into Paul who himself followed Jesus. The man who had persecuted became one of those he’d previously persecuted. Pretty radical change of heart and mind!

How did Paul address this issue of radical nonconformity in going too far? He addressed it directly by writing: “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” (Romans 12:2 NIV) It’s instructive that Paul tied “going too far” with demonstrating God’s will. Might that be the point of your life as well as mine? Each of us in our own way may have the divine opportunity to prove that God’s “good, pleasing and perfect will” is to share Divine Love for all of us with all of us, without exception or exclusion no matter how much pressure socially conformist thinkers place upon the question of the limits of God’s love. If God loves the previously-hidden but now more-boldly-emerging nonconformist maverick in each of us, then going too far to be true to ourselves as children of God is not possible. Even the sky sets no limit on how far we can discover we can go – if only we let go and let God be God as we let ourselves go far afield beyond the limits of social approval to belong exclusively to God.

The sky does not set limits. It invites eagles to soar and not have to seek safety near the ground. Love likewise invites us to soar to the heights above life’s storm clouds and risk having gone too far. Our wings will not melt off, for they are not attached with wax. They sprout from within the energy field of the divine love that radiates through us as it lifts us ever nearer to the heights of heaven. Some call this falling upward.

Cancer in the Body of Believers in Jesus

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Cancer begins as a few cells rapidly multiply without the purpose-driven orderly structure that controls the growth of healthy cells elsewhere in the body. These rapidly multiplying, disorderly cancer cells form masses of tissue we call “tumors” and may eventually spread throughout the body to generate out-of-control cell-production that proves contrary to the purpose of the host organism. Once the cancerous cells populate too much of the host organism, death looms as the original life-purpose of the organism is lost amid the disorderly purposelessness of the cancer cells. Cancer is characterized by a disconnect between the main organism’s life-oriented purpose and the process of cell production and tissue regeneration. Some people say that cancerous tumors “grow.” But if the term “growth” applies only to orderly cell production that aligns with the life-orientation and purpose of the main, overarching organism then cancerous tissues do not grow. They merely expand in a disorderly fashion that mimics growth but does not contribute to life. Once the main organism’s health declines enough to bring about death, even the cancer cells die. They have sabotaged their host to their own detriment.

If Jesus’ institutionalized Church is Christ’s body of believers on Earth then what might be the cancer that is causing the Church’s decline and bringing the body of believers nearer and nearer to disintegration and ultimately death? I suggest that the cancer can be spotted in every idea and resulting practice that disconnects the Church from the life-oriented purpose God gave it through Jesus. Ideas and practices not in alignment with the God-given purpose of the Church are generating cancerous cell-production throughout the Church that mimics growth but does not contribute to the life of the Church as God defines that life. These forms of illusory “growth” are sabotaging the Church and contributing not to its life but rather to its decline.

I believe that God is working through paths of faith other than the one associated with Jesus. Be that as it may, I’m devoted to the path of faith along which Jesus has sent the Holy Spirit to lead all who believe in him. As a believer in Jesus, I seek to hear the leading of the Spirit within my heart and to heed its guidance and honor the wisdom it transmits to faith-oriented believers in Jesus. I accept without qualification Jesus’ promise to send the Holy Spirit to lead us into all truth. John 16:13. That is why this article is devoted to spotting the cancerous ideas and practices at work within Christ’s Church rather than focused upon the possible shortcomings of other paths of faith. Until the Church of Jesus Christ has submitted itself to healing of all cancerous ideas and practices at work within it, it is in no position to point out the possible ills of other paths of faith. The Church must allow the Holy Spirit to point out and remove logs from its own eyes before it tries to point out splinters in the vision of other paths of faith.

To whatever extent any other path of faith may be failing to adhere to God’s purpose and plan for that path of faith, it is the responsibility of faithful adherents to that path to assess those shortcomings and take steps to rectify them from within the borders of that faith as a follower of that faith. Within the body of believers in Jesus we have our hands full addressing the ills of Christ’s institutionalized Church and cannot afford to cast our eyes upon other religions or paths of faith until we’ve resolved all of our own issues between us and God. That is to say that the fact that I take up the task of identifying some of the Church’s blind spots does not imply that there are none present in other paths of faith. It means only that I adhere to the principle of the Fourth Step of the 12-steps and suggest that believers in Jesus must focus on taking our own inventories and repent of our own ill-conceived ideas and sabotaging practices that have led to the decline of the Church at large. Once we’ve humbly submitted to the Holy Spirit’s removal of the logs from our own eyes, we can seek God’s guidance about what to do next with our clarified vision. In the meantime, to honor Jesus as the head of our body of believers, we need to refrain from violating his principle of not judging others.

In this article I do not pretend to present an exhaustive list of the ideas and practices rampant within Christ’s Church that are proving to be cancerous. I intend here only to highlight a few so as to contribute to a dialogue within the Church that may lead the Church, its leaders and its members of all stripes and flavors to humility, repentance and healing. I believe that the process God calls us to engage in is akin to the repentance that Jonah’s message to Nineveh invoked. Ideas and practices not aligned with God’s holy purpose for the body of believers in Jesus are “wickedness” (failure to adhere to holiness) in the eyes of God whether or not they qualify as “wicked” under popular definitions of the populace at large. If God’s people who are called by His name desire with all their hearts to see the world healed of all forms of violence and oppression and the resulting harm, we must heed God’s definition of “wickedness” in order to humble ourselves before God and participate fully in the conditions that permit healing to flow from God unlimitedly.

In saying that I have identified a few of the Church’s misalignments with Jesus’ directions to his followers is not to say that I mention them in order of significance or priority or have cited the most important ones. To contribute to the dialogue about Church-wide humility, repentance and healing, I cite only these for now:

The error of judging people of other faiths, as mentioned above. We are not qualified to assess from beyond the borders of any other path of faith how that path of faith is best lived. That is an internal affair as to which responsibility rests with those who claim that path of faith
The error of citing quantifiable statistics as signs of growth while measures of quality are neglected. When quantity is valued over quality, the Church has dropped the ball that Jesus handed off to the Church. Throughout the Scriptures referenced by Jesus and the Church are many passages indicating that God is more concerned about the quality of life people are experiencing than about the quantity of people who are claiming to believe in Him. God has often preferred to rely upon a few people to accomplish His goals than to rely upon great numbers to prove His significance. In short, God is not concerned with social approval ratings as if God is a politician or Earthly monarch. God does not put His mind upon the things of man. God puts His mind upon the things of God whether or not humankind approves of God’s values, ideas or priorities. For the Church to express God’s orientation, the Church will have to stop catering to social approval, no longer seek to amass quantities of members or money and focus on God’s values, ideas and priorities. To measure the success of the Church by numbers is to measure by the same measurements attributed to newly released movies or TV shows. Audience ratings are not symptoms of the health of the Church except to the extent that high popularity may be a symptom of poor health. Ratings measure the cancerous illusory “growth” and call it admirable. Not so in God’s eyes.
The error of measuring the quality of a believer’s faithfulness to Jesus by the financial prosperity or social popularity of his or her lifestyle. By his example, Jesus revealed the true measures of a believer’s life while he was on Earth. He was neither financially prosperous nor popular. In fact, he allowed himself to walk through life with few possessions and admonished his followers to do likewise. He traveled light but he did not travel far. He remained focused on a relatively small territory of personal concern rather than roam throughout the wider territory using means of transportation then available to him. Today the industrial/technological world has developed means of transportation that enable humans to travel the globe. The Internet empowers our minds to travel everywhere at any time. The practice of traveling widely is promoted by commercialism and mass media as “good.” Good for what? Good for profit-making by purveyors of travel-related services, including the marketing industry. Good for allowing those with wealth to congregate as mutual admirers around the globe and fancy themselves to be participants in a diversely multicultural world when in fact all they are doing is sharing their escapist activities and self-indulgences with other members of their economic class while remaining indifferent to the plight of other classes. I suggest that God disagrees with the standards of the world on this point and prefers that believers focus on local concerns in-depth, moving among all economic classes and other indices of human diversity as Jesus did, rather than spread themselves so thin as to have little significant, long-term impact on anything anywhere. Jesus impacted the lives he touched in significant, life-transforming ways (called “miracles”) and predicted that those who were his true disciples would do likewise, even having greater significance and impact than he had. Jesus was able to perform miracles because he developed relationships locally and allowed the least of these in his locality to have access to him personally. Although he participated in discussions with elites and allowed himself to be interviewed from time to time by representatives of the media of his day, he did not make a priority of doing so. Instead he remained directly accessible to the masses and most importantly to individuals who separated themselves from the masses to approach him one on one. In interacting with Jesus’ energy personally people were brought to faith and offered opportunities to act upon their faith to receive miracles of healing. The Church’s mass-media-influenced values and priorities today turn Jesus’ values and priorities upside down.
The error of catering to worldly powers rather than serving those that worldly powers look down upon, exploit and oppress. The Church has become an apologist for those who wield social power instead of being an advocate for those the powerful disdain. Nowhere in Jesus’ model of life to which he called his disciples did he serve in the role of sycophant to the elites or aristocrats of his time. Moses set captives free. Jesus set captives free. For the Church now to cater to those who hold powerless people in captivity is an anathema to the Father who loves all of us. The modern world is awash with captives of all kinds. Many workers around the world are held captive in one way or another by their employment’s meager returns and harsh conditions. The worldwide trade in sex-for-money in all its forms imprisons participants on all sides of these transactions within walls of secrecy and shame. To help build prisons and justify their existence rather than to visit prisoners and help them never to return to prison ignores one of Jesus’ most strident quality control standards for his followers. To fail to invest its all in helping the least of these to take up lifestyles of freedom and no longer risk going to prison, being homeless or exploited or going without the necessities of life, including personal dignity and the capacity to provide for one’s children, indicts the modern Church.

Christians believe that God’s nature and priorities were expressed in a physical body through Jesus and that Jesus intends the Church as an institution to continue to express God’s nature and priorities. After starting out so well in Jesus’ life, it may be hard to understand how Christianity drifted so far afield from the truth he promised would set us free. But it’s vital that we admit the drift and correct the errors if ever we want to allow the truth to set us free from mistakes humans made in the past. Self-examination, repentance, correction of errors and granting and receiving of forgiveness are not the ego’s talents because these disciplines to which Jesus calls us are expedited by humility and resisted by pride. So long as spokespersons for Jesus filter their information through the ego and water down their ideas and their experiences – their principles and their practices – to suit their egos no significant correction will occur and the power of forgiveness, once so radically illustrated by Jesus, will remain stillborn.

It is essential to rise free of and beyond the ego to correct the errors that the ego has so diligently preserved. Overcoming the ego is what the passages in Chapter 3 of Revelations beginning with “He who overcomes shall” refer to. By the power of diligent self-examination, change of mind and forgiveness of errors, we can join together to resurrect the Church from the tomb into which popular opinion has shoved it by crying out for the crucifixion, censorship and silence of minority members of the Church who have called the Church to account for its harm. It is a mistake to focus on errors as guilt-and-shame-ladened “sins.” To encrust our errors with barnacles of guilt and shame only makes them all the more difficult to acknowledge and shed. Let’s stop adding to the difficulties of the task of resurrecting the Church and simply let Jesus call us forth from the grave as he once summonsed Lazarus, as a friend he missed and wanted to see alive again. We are each Jesus’ friend, no matter how far we may have gone astray. He has not forsaken us. We need no longer forsake him. By God’s grace, we have the power to redeem our error-prone lives and live lives renewed by forgiveness and mercy and overflowing with liberty and justice for all.

The Church’s healing from spiritual cancer awaits us as individuals who accept healing on behalf of the whole. The healing begins one by one and gains momentum as the healed ones gather as a healed body of believers. Healed twos become healed threes, fours and so forth until the heart-count becomes too numerous to quantify. There is no need to count because once we are healed we are all one. When Jesus calls you to join the healing movement by submitting yourself to its heart-cleansing flow, remember that you as an individual do not need the permission of anyone else to participate in the healing. All you need to do to respond to Jesus’ call to be healed is to declare with all your heart, mind, body and soul, “I can, sir,” in the face of the Church’s cancer. As we each do our part as Jesus did, God will do the rest.

Intellectualism: Its Harmful Nature and Its Cure

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During one of her talks, Esther Hicks presented her Inner Voice as saying, “Your Inner Being likes to skip and laugh and think about things; your Inner Being likes to offer compliments and feel appreciation and contemplate something that is not fully understood and then feel the understanding come forth. Your Inner Being is just like your frisky two-year old who is eager for life experience. To meet up with your Inner Being just be more like that now.” That quote shares one angle on how to avoid the pitfalls of intellectualism. For a corresponding observation we need only turn to Aldous Huxley who said, “The secret of genius is to carry the spirit of the child into old age, which means never losing your enthusiasm.”

Intellectualism is the practice or habit of using the mind to conceive of ideas that are heartless and cruel in their impact on others, consider them viable options and logically explain why they are most effective. It’s the byproduct of a mind trapped in ego. The ego requires that we deny our emotions and become progressively insensitive to own heartfelt emotions and the hearts and emotions of others. When we cultivate our egos as our false identities, we must tune out our natural capacity for empathy to avoid being overwhelmed by the obvious messages of pain that ego causes us and others to endure as if suffering is inevitable. Intellectualism assumes that suffering is inevitable and that the primary purpose of human life is to decrease the pain and suffering we encounter no matter what the cost of our decisions may be in pain and suffering that others endure. To avoid pain and suffering, a person guided by ego can decide to climb over others on the way to the top because the top looks freer of pain or insulate oneself from others because separating from others looks like a way to protect from pain or at least from awareness of other people’s suffering. Ironically, the ego’s tactics end up isolating us from one another, increasing our agonizing loneliness and leaving us feeling confused, betrayed and powerless. In teaching us to be emotionally uninvolved with ourselves and others, the ego teaches us to avoid forming bonds of love, be alone and accept loneliness as our inevitable lot in life. It’s not our only option. We can choose to reverse the ego’s trapping logic and let the truth in our hearts set us free.

The quotes by Hicks and Huxley emphasize the value of retaining our wholeheartedly childlike (but not childish) nature as we develop into maturity. They underscore the truth that healthy maturity is not discovered in denying our childlike qualities but in extending ourselves beyond childhood into adulthood while retaining the best qualities of childhood. Children are naturally curious, playful, care-free, sensitive, compassionate, innocently trusting and open to love’s natural flow. Adults who abandon those traits in order to survive in the adult world impoverish themselves and help to fabricate an artificial adult world that inflicts pain and suffering on children and others as if to punish them for being childlike. Such emotionally impoverished adults adopt intellectualism’s emotionless logic in some form to “explain” or “justify” their repeated decisions to abandon their own “inner child” in favor of neglecting and abusing it as they neglect and abuse themselves and others in order to prevail as an adult in competition for ego-valued rewards. What’s really being “explained” and “justified” is the ego’s preservation of itself. When one mistakes one’s identity for being an ego, one can only logically fight to preserve that false identity, remain trapped within its blindly clawing attempts to survive and intellectually excuse and rationalize its fight for survival as “survival of the fittest.” In truth, no ego is fit because no ego can experience and share love. Ego is the antithesis of our capacity to experience and share love.

Moralists try to counteract the “evils” of ego’s intellectualism by arguing for ethics and laws that control everyone’s actions by confining our permissible actions within limits that supposedly minimize the harm of pursuing ego-valued rewards. Moralists argue in favor of drawing lines and enforcing them through systems of reward and punishment primarily because moralists are themselves limited by their cognitive development to thinking in terms of reward and punishment as the top level of adult maturity. They conceive of “adults” as those qualified by age, longevity of service or elegantly and subtly manipulative (or mere brute) force to administer the systems of reward and punishment. It’s understandable that those whose thinking is not yet developed beyond the reward-punishment duality will think in those terms and not realize that there is a more highly evolved alternative. But it is not necessary that a whole society be run into the ground by the limited capacity of moralists to think simply because, in their fear of the unknown and uncontrolled aspects of society’s emerging diversity, they demand conformity, are persuasive and present their arguments forcefully by invoking religious texts to back them up.

Since moralists wrote most of the religious texts, of course these texts back them up. Their argument that God totally agrees with them amounts to their citing dead authors’ claims to speak for a living God. A living God does not need dead or living authors to speak for the Divine Truth that God shares with every one of us within our hearts. If only we would learn to listen and receive what God shares in our hearts we’d know. Hick’s quote makes that point by noting how our understanding will grow into increasing clarity through our life experiences not through memorizing or quoting dead or living authors. As a living author, I encourage you to be frisky, take risks and encounter God and Divine love within your experiences, even those experiences that others may counsel you not to have. Surely wisdom does seek to guide you but the fears of others are not necessarily the Voice of Wisdom. It’s your responsibility to listen and decide for yourself what Wisdom is saying to you. Don’t take my word for it. If you prefer to jump through other people’s hoops and submit yourself to their authority, by all means do so. Perhaps in this stage of your life that’s what’s best for you. I did that for many years in my life. Fortunately, I was blessed to have teachers, mentors and other authority figures worthy of my attention and cooperation until I ran out of them and had to learn to listen to God as my eternal and internal Authority Figure. God, as it turns out, is the only infallible source of Wisdom and Guidance. Stop, look within and listen. God is speaking to you in your heart even now, as you read this sentence . . .

It is one of the natural results of moralism for moralists to gain control of social institutions and use traditions to climb higher within those institutions so as to gain the power to write and enforce the rules as if they should apply to everyone. Moralists are accomplished social climbers – and conformist and apologists for rigorously enforced conformity. By imposing external rules on us all, they would make clones of us as if manufacturing Model-T Fords to roll off a single, rigidly controlled factory line. (Witness the super-conformist Common Core Curriculum generated by intellectualism in service to a conformist society’s demands for more clones to fit into predetermined slots in a modern mechanistic economy – whether capitalistic, socialistic, communistic or otherwise defined by values that are materialistic.) In fact, metaphors idealizing the mechanistic, replicative processes of the industrial age have heavily influenced the power of conformists to insist that theirs is the only way that works. They can mask all of their inner conflicts and struggles behind their egos’ facades and pretend to qualify to be in charge of our materialistic, factory-like consumerist society. When one of their club members reveals a moral lapse, the moralists gasp in surprise and oust the offender as their way of purifying their club and retaining claim to power over others. Few among the intimidated masses notice or dare to point out that the emperor has no clothes on – in fact, that none of the emperor’s counselors and hangers-on are clothed with true authority to govern.

As the tale of The Emperor’s New Clothes reveals, it takes a child to notice and speak the truth about the nakedness of those whose actions are motivated by their desire to have power over others that they acquire through competition. The capacity to see with one’s heart and have the courage to speak up is a childlike trait that conflicts with survival in the adult world as a seeker of ego-valued rewards of competition. The truth offends the ego and those who subscribe to the ego’s way of adulthood. Most children learn to keep their thoughts to themselves for fear of losing rewards and reaping punishment. Fear censors and silences the truth that we’d otherwise naturally observe and talk about if we were feeling safe to risk sharing what’s on our hearts and minds. Intellectuals masquerading as moralists want us to feel unsafe so that we rely upon them to protect us from making mistakes and taking risks that might result in adverse consequences imposed by them. Their logic is circular but fear often keeps us from noticing. Bullies cow the rest of us into submission unless we simply don’t value what the herd heard and instead listen inwardly to our own Inner Voice. The Inner Voice of our Inner Being or Inner Child conveys the wisdom of the ages to each of us but most of us have tuned it out. No one warns us that tuning out our hearts and learning to be progressively less sensitive, less empathetic, less compassionate and less altruistic carries a price – a high price. That price is the loss of the most rewarding qualities of life that wisdom would preserve, uppermost of which is Divine Love.

If you want to investigate the possibility of regaining your capacity to see life through the heart and eyes of a child and experience and share divine love, I highly recommend reading It Will Never Happen to Me by Claudia Black. Read the second edition. She applies her principles to all of us in that edition after describing them as applicable to survivors of alcoholic families in her first edition. She espouses a simple solution to the dilemma imposed upon our minds by ego’s roles, rules and rituals. She encourages us to risk violating the ego’s rules and learn again to trust, feel and talk about things that matter. If you’ve appreciated reading this article you’ll likely find great value in reading Ms. Black’s book, not because she necessarily has all the answers but because she knows the truth about how each of us can regain our natural access to answers supplied to us in our hearts by the unconditionally loving Divine Being who leaves no one out of His/Her family. We are all – every single one of us – a child of God favored by God, unforgotten and unforsaken by God. Whether you prefer to refer to the Divine Being by God, Goddess or any other term, Divine Love awaits you as an experience as you turn inward to allow your heart to awaken and blossom under the influence of the energy of the Lovelight within you. Perhaps it’s time for you to be under its influence instead of under the influence of any alternative mood-altering substance, experience or intoxication. Try being high on Love. You’ll enjoy discovering and returning to that high as the healthy alternative to all others. It’s the only true cure for intellectualism.

As innocent children know it so can you. Learn to let go of ego’s teachings about guilt and shame as if those painful features of your experiences are permanent. They need not be permanent. Suffering is perpetuated by the belief that pride is the antidote and cure for shame and blame directed at another is the antidote and cure for guilt. Such nonsense only perpetuates suffering by recycling it. Forgiveness lets it go and releases you from the cycle of suffering. Only you can choose to forgive. And no one else can prevent you from forgiving if you desire to follow your heart and be free of all the past that the ego says you’ll never be free of. You may feel afraid of stepping beyond your ego. That’s understandable and only need be shared to be overcome. By sharing your fears you’ll find within you the courage to overcome them. By sharing your heart with others you can trust and talking about all that matters most to you, the True You will come forth from behind the ego’s shadow and discover that like the moon’s shadow the ego’s shadow only temporarily blocked the Lovelight of the Divine Son or Daughter you are. Once you’ve tasted the Lovelight you’ll never really want to retreat into your ego for long again.

To quote another source of wise spiritual guidance on this topic, let me set out the text of Matthew 18:1-4: “At that time the disciples came to Jesus, saying, ‘Who is the greatest in the kingdom of heaven?’ And calling to him a child, he put him in the midst of them and said, ‘Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven.'” (English Standard Version.) To turn from the heartlessness of being an intellectualizing adult and once again embrace the endearing qualities of childhood allows us to resume our natural relationship with the Creator of Heaven, who is our Father. As beloved dear ones of the Creator we know the qualities of heavenly love are ours to cherish and honor within our hearts and share with one another as sisters and brothers in One United Divine Family. Intellectualism is one path by which we forget who we are and blindly stumble into treating each other as if we do not all belong within our Father’s family household. By the power of paradox that defies our human capacity for reasoning, every one of us is greatest in the greatest kingdom. No superlative outshines our Father’s love for each of us who stops thinking of himself or herself as an ego and instead humbly accepts his or her nature as a Divine Child. Within God’s family of sibling rivalry there is no need or cause because each is greatest.

We All Win the Final Battle of the Civil War

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Beneath the surface, the U.S. Civil War fought by opposing armies in the middle of the 19^th century continues to rage within many hearts and minds throughout the United States as we struggle with opposing values, ideals and priorities. Issues that preceded the outbreak of armed hostilities between slave-holding states and slave-releasing states still breed unrest throughout our troubled nation. Our issues are embodied in and expressed through economic competition fueled by heady pride untempered by heartfelt justice and compassion. Episodes of armed violence that erupt sporadically are symptoms of our unresolved unrest and our unconscious struggle to find lasting peace of mind, hope of heart and joy of spirit. We will win the battle for peace, hope and joy once we bring our unconscious struggle into the light of our conscious awareness and stop submerging it beneath pretenses of complacency and satisfaction with the status quo.

What is the status quo most of us throughout the U.S. seek to maintain that is actually perpetuating the violence that dismays us? What are we complaining about that we could address effectively if only we were to see it clearly rather than hide from it in the smoke of emotionally heated power struggles? The paradox is that we cannot see clearly what is not yet visible to us until we allow the smoke of anger-fueled battles to clear from our fields of vision and give higher priority to seeing clearly than to battling endlessly for the power to have things our way. Burning anger as a fuel for power struggles pollutes the air of reasoned discussions. Its fumes mask the real issues and raise barriers of defensiveness on all sides. So long as we angrily assert as necessary to our pride the right to have our own way in disregard of others’ dignity, we will remain embattled in anger-fueled power struggles and blind to the alternative within which all can have our dignified way in peace because power is shared equitably.

As an alternative fuel for well-reasoned discussions, a passion for peace burns cleanly. Angry battles are unnecessary. Anger is an early stage of grief. It is not a sign of strength but instead a sign of not-yet-healed woundedness. Peace is a sign of strength even while enduring woundedness. Peace does not ignore painful issues and their associated wounds. It addresses them with reason, seeking to find the root cause of wound-inflicting conflicts and resolving each to every reasoning person’s satisfaction. Anger’s presence is a sign of unresolved emotions bullying their way through the waves of confusion and chaos to ram against ideas angered minds do not find agreeable – or silently swarming beneath the waves seeking to torpedo ideas presented by competitors in a battle for control of the storm-tossed seas upon which humanity sails. Battle-won control does not assure that lasting peace will follow. Battle-weariness is not the same as peace. It is more likely that another round of conflict will arise out of painful memories associated with earlier battles than that sustainable peace will prevail unless our memories are healed of our pain.

No matter how grand a floated ideal may be anger can blow it out of the water. Angry battles to preserve pride as the measure of individual or group success are counter-productive. They insure that all successes are temporary and decline in their capacity to satisfy. Anger acts like an addictive drug because adrenalin that accompanies anger is an addictive chemical. Angry people become addicted to our own body chemistry. We become our own drug pushers, provoking angry conflicts in order to get high. The more one uses anger to justify adrenalin-pumped up action the more one has to escalate its use to produce the next high. Coming down from an angry high does not feel good. Withdrawal from habits of anger can feel miserable. Yet, angry battles to produce pride’s highs only perpetuate the endless rounds of unsatisfying outcomes we’ve endured. It’s time to consider the alternative fully and cease to sacrifice our lives on altars of anger’s futility. It’s time to be wiser and promote peace in place of pride as our priority – and as our privilege.

I am heir to a rare but not entirely unique privilege. I have the privilege of having been cast out of pride’s status quo and required to remain on the sidelines relatively free of battlefields. As a result, my battle-remote field of vision is less smoke-filled and more prone to see with peace and hope-filled joy what embattled peoples have not yet realized is right before our eyes and readily within our reach. What I see in my field of vision are masses of people who have endured much pain in their struggles to survive amid centuries of economic competition that is now proving totally incapable of satisfying many while it relentlessly channels economic prosperity and pseudo-privileges of pride to relatively few. This distorted distribution of economic benefits is another symptom of the underlying, not-yet-unresolved issues about which I write.

Anger in reaction to harmful economic inequities is understandable. Anger is not bad. It’s simply not the condition under which we can adequately address lasting resolution of issues that preserve economic inequities. We who weary of feeling powerless and inadequate to the task of resolving these issues need to exercise wisdom to develop long-term solutions to these long-standing inequities. Anger interferes with our capacity to listen to and heed wisdom’s guidance. Let us not judge and condemn ourselves for feeling angry or afraid. Anger and fear are understandable reactions to painful belief in our powerlessness. Yet we can learn to set aside our angry reactions and our fears of perpetual powerlessness to confer together in communal peace that arises from personal self-disciplines of inner peace. Every person has the capacity to contribute personal inner peace to an outpouring of communal peace – no matter how extremely justified anger and fear seem.

As has long been trumpeted, “To the victors go the spoils!” Every war has required that there be winners and losers, victors and victims, heroes and scapegoats. The outcome of wars has always been to allocate the spoils of war so as to perpetuate pride’s status quo within which battles of one kind or another remain inevitable in recurring cycles of warfare. Lessons of pride learned in earlier wars cause warring parties to modify their methods and submerge their battles and their allegiances beneath the surface out of sight – hidden behind charming smiles and soothing words that mask their wounded pride. Pride’s lessons preserve the distrust and secrecy that undergird all warfare rather than promote the alternative of trust and transparency upon which lasting peace may be established.

As yet the pride-free lesson has not been learned that all forms of battle for one person’s, group’s, nation’s or culture’s supposedly superior way of life at the expense of another’s supposedly inferior way of life represent the same mistake repeated over and over again with insane results only the hardest-hearted prideful person could admire. One proof of such insanity is found in the fact that the victors to whom the spoils of each successive battle go progressively decrease in proportion to the battle’s victims. Smaller grows the pool of spoils-receiving winners as larger grow the widening pools of losers from whom the spoils are drained. Fewer and fatter are pride’s vampires as larger grow the pools of blood from which they drink. If blood is a symbol for life, then no one wins when blood is distributed throughout the body of humanity with pride-rewarding inequity. Distribution of the spoils of war to preserve pride’s dominion within the status quo – no matter how artfully disguised as change – spoils everything for everyone in the long run as the health of humanity’s limbs, organs and associated functions decline. Pride is healthy for no one, not even for the privileged few who cling to their pride at all cost to themselves and everyone.

The world is awash with symptoms of the futility of perpetuating pride’s competition-driven status quo. It is time for reasoning human beings to set aside pride and shame out of concern for the welfare of the whole. To stop perpetuating the status quo of declining human functioning (sometimes called “systemic” or “institutionalized” dehumanization or exploitation) we must look squarely at what pride’s status quo is and let it go as an alternative no longer appealing to us. We must grow wise enough to spot it in all its forms and respond each time it is offered to us by admitting “Been there, done that” and engage in it no more. Until we repent of our participation in pride’s status quo and commit ourselves to living according to the only true alternative of peace-generating humility, we are doomed to repeat the errors of our past and unwittingly participate in perpetuating violence while the alternative of peace remains unseen yet right at hand. I write now to invite those who want to see what I see to join me in seeing it as our collective vision. We can choose to embrace peace together and establish it as a viable alternative to futility so that others can consider it when it becomes their turn to do so. Love’s humility is the alternative to pride’s futility. The more love’s alternative exists in tangible expression because its practitioners reveal it through our lifestyles, the more clearly others will behold it and find it appealing to them as well. By our commitment to love’s alternative even in its birth struggles, we will invite others to win together with us the one final universal battle in the Civil War. No war is civil. Peace is. We must first reclaim peace within our hearts before we can share it with others in sustainable Civil Peace.

The alternative about which I write is a blend of the most promising of all individuals’ and cultures’ ways of life and visions for a better future. Love’s most promising multicultural ways and visions have humbly endured the tests of time. Just as the Earth’s current non-aristocratic masses are enduring much pain and suffering in the modern age, enduring pain and suffering has been the norm for the masses throughout human history. All viable cultures’ most highly evolved ways of endurance and visions for relief from pain and suffering blend together into the Alternative I’ve seen is not only possible for us all to share but actually the only viable alternative to warfare and its pain and suffering. As the humble sages and elders of every reasoning culture teach, we either choose to perpetuate our suffering or to relieve it, heal from it and live beyond it. Habits of pride passed along through many generations conspire to perpetuate our suffering. Yet in one generation we can learn to set aside pride’s habits if we want them set aside in order to embrace the Alternative to suffering about which so many dream. Those of us who set our hearts resolutely upon the purpose of embracing life fully as wise and humble people of all ages can embrace life for all of humanity. We can be the hearts, minds, hands and arms that reach out to embrace the whole solution for us all. Voluntary humility achieved through surrender of both our pride and shame, not forcefully imposed humiliation, will save humanity for all of us.

The U.S. Civil War was called the “war between the states.” The universal civil war is also a war between states. But it is a war between two states, just as the U.S. Civil War was a war between two orientations towards freedom. The universal civil war is also a battle about freedom. It is a war between on the one hand A) those who believe in slavery for some (or many or most) and freedom for many (or some or few) and on the other hand B) those who believe in slavery for none and freedom for all. The choice of sides in this universal war is that stark. It is a radical choice because it reaches to the root of freedom’s origin and insists that no compromise with principles of universal freedom can be practiced without sacrificing freedom for us all. Pride’s status quo stands for perpetual compromise and its resulting loss of universal freedom and substitution of universal slavery. The Misery Compromise has been tried and failed. Attempts to compromise have proven that misery cannot be distributed to some without inflicting it on all. It is time to take a radically uncompromising stand for liberty and justice for all or suffer slavery for our children and their children.

The war between the states about which I write is a war between two states of mind – one free and one enslaved. Those who have endured much pain and suffering may find it hard to believe that the alternative to suffering actually exists – already available to be accepted, adopted and appreciated every moment of the day and night. Yet, because it is true that those who endure all things have endured as love endures, this alternative that love offers is already the alternative for which those who have suffered most are well-prepared. If love endures all things and you’ve endured all things, then you are love. Your essence is love that endures for eternity. The endurance of suffering is simply a period of preparation for rising beyond suffering as you accept release from misinterpreted lessons of suffering. The key false lesson suffering seeks to teach you is that you are enslaved forever to suffering, destined to perpetuate it always either as a sufferer or as one who inflicts suffering. This key lesson is not true. It is a misunderstanding adopted by a mind confused by pain and the fear of greater pain. To avoid greater pain, our minds interpreted past pain as proof of our unworthiness to be freely loved and loving as if our destiny is to always suffer love’s betrayal and loss. Instead of abiding by this false lesson, we can choose to neither endure suffering nor inflict it. That’s what the Golden Rule teaches. This rule is honored in some version by every benevolent spiritual path of faith. (See http://www.religioustolerance.org/reciproc.htm) No one is excluded from the power of the Golden Rule.

The Alternative within which you naturally belong but may not yet behold is the Alternative of Love. It is the Alternative towards which every version of the Golden Rule points. It is a state not only of mind but of heart as well. It is the natural state into which we emerge as we practice reconciling our minds with our hearts and allow the best of reconciled blends to merge as the truth of who we are. The war between the two possible states of mind can be won by any individual who decides to win it within himself or herself and learn to rise beyond his or her own inner conflicts to discover and practice inner peace. It is a war won by daring to open one’s heart to love again and allowing love’s power to reconcile all conflicting points of view in the light of eternal love’s humility. As individuals welcome heartfelt inner peace as their new norm and join with other welcomers, their peace-enriched community emerges beyond battles abandoned in favor of reconciliation and cooperation in rebuilding relationships within the sustainable social ecosystem of humble love.

To rise beyond the battlefields into the Alternative Way that does not recycle its adherents into another round of conflict and renewed pain and suffering requires that we each let go of ego and its sightless habits. We must learn to be increasingly more insightful in order to overcome the ego’s sightlessness and see the vision that emerges from the ego’s smoke and mirror battle tactics. We must realize that pride and shame are flipsides of the ego’s coin and not truly alternatives to each other. They are inseparable, complimentary twins. We are not better off by becoming proud instead of ashamed. Our life is not improved by adopting stigmata of shame as badges of pride to flaunt before those who once shamed us. In fact to do so adopts the very values, priorities and pride-shame duality of thinking that our prior oppressors believe in. It is a mistake to adopt their orientation towards relationships and still expect not to join them in their loveless lifestyles devoted to competitive individuality and devoid of heart-satisfying intimacy. Peace awaits those who shed our armor of pride and allow our wounds of shame to heal in love’s light instead of remaining hidden to fester in fear’s darkness.

In modern times, those once stigmatized and taught to feel ashamed for being a person of darker color skin, of non-heterosexual orientation, of non-mainstream gender orientation, of feminine qualities or of other labels low in social power and approval have tried to convert their badges of shame into badges of pride by rallying together and no longer allowing themselves to remain isolated from each other in hiding. They have “come out” of hiding, claimed their social standing as legitimate and empowered themselves through the ballot box in a republic in which the right to vote offers illusions of power even when election outcomes are heavily swayed by the money of the dominant few. Unfortunately, they have also claimed their legitimacy on the ego’s terms of pride as if ego sets beneficial terms. Ego can never set the terms of love. It sets the terms of fear, terror and atrocities inflicted by one upon another, individually or in groups. The ego offers no alternative to itself because it knows of none it can tolerate. It is close-minded – a closed thought system from which there is no escape or relief unless one exits the system entirely. We must shed our egos to be free of both pride and shame – and free to experience love instead. Ego-dominated minds repudiate love. Our hearts prefer to welcome it. Let our minds now agree with our hearts’ desire to know love by experience. That is wisdom’s way.

The ego’s way is to set stereotypes and images upon the altars of our hearts and minds and worship them as false idols. Ego claims that our failure to measure up to the “ideals” of its stereotypes and images defines us as failures – as shame-faced losers in the battle for popularity and prosperity. Fame and fortune are two of the ego’s false goals by which it seduces us into following its dictates and considering no other power possible. But there is another power that is not only possible but inevitable. It is the power that ego fears and seeks to teach us to ignore and to avoid at all costs if we become aware of it. In the presence of this power, the ego fades to nothing, not to black but to invisibility in its clearly spotted uselessness. The ego justifies its existence based on our needing to be defended from threats of pain and suffering. Yet paradoxically only when we adopt the ego’s ways are we actually exposed to suffering as accumulated pain. Without the ego we are invulnerable to suffering, not because we cannot feel pain but because we can always heal from every form of pain and rise free from pain again. We have no need or desire to accumulate and retain pain as suffering. Only the ego bids us to retain pain and store it up as suffering to serve as the motivation for lessons the ego teaches. Pain drags us down into the ego’s realm of fear, including the fear that suffering is endless – as our form of hell in Time and/or Eternity, a punishment we somehow deserve and must preserve. As fear’s alternative, love lifts us up where we belong – healed of all pain associated with guilt and punishment and free to soar as innocence personified.

The ego’s definitions of all things are false. It defines freedom as enslavement to perpetual attempts to avoid pain and to escape from suffering by self-indulgence in mind-numbing activities that lead to heartless indifference to others and ourselves as well. The ego teaches us to be blind to the reality that we cannot be indifferent to the pain and suffering of others without adopting pain and suffering as our personal experience too. The Golden Rule always operates, whether we treat others well or poorly. No amount of ego’s escapist ways (no matter to what extravagance indulged in) will free us from our confrontations with the pain and suffering that we carry around inside. Only by achieving inner peace through inner healing will we experience the freedom we desire. Our hearts desire. Our minds aspire. When we set our minds to aspire after what our hearts truly desire, we will encounter wisdom and gradually become wiser in all our ways. The Alternative Way is Wisdom’s Way taught by all the ancient paths of spiritually rooted benevolence and humble simplicity.

How long do you prefer to remain fooled by the ego into believing in a fruitless quest for the joys of deeper satisfaction where such joys and satisfaction do not await you? The ego’s path of futility appears to be populated by many diverse choices. But that diversity is an illusion so long as all choices are based on fear of strangers and fear of forgiving others (and yourself) for the pain and suffering you associate with them (and yourself). All who have endeavored to live by ego’s teachings have fallen into the same pit of sightless battles by which we blind ourselves and others to the truth we might otherwise see. Our pain blinds us to the true reason for our suffering. By trying to turn the tables to cause others to suffer instead, we are only perpetuating the suffering we all endure and adopting the ego’s way as if it is the only way. We are mistaken to take pride in the suffering we endure or in the pain we avoid by transferring it to others instead. We are mistaken to be ashamed of the pain and suffering we have endured as if we’ve done something so wrong as to never be forgiven for it. We are mistaken to interpret pain as punishment for guilt we imagine is ours to carry for a lifetime. Release from secret inner agonies of guilt arrives with shedding of our egos.

We are also mistaken to be afraid to face the stranger who hides within us as if our secret side is a guilt-ridden creature of shame (when this is not so!). We are equally mistaken to fear strangers we see around us as if they are the reason for our inability to feel free of guilt and shame (again not so!). Our secret feelings of unrelieved guilt and shame compel us to try to outperform others to atone for our secret guilt and shame. This false need to feel guilty is all part of the ego’s game to keep us its prisoners for fear that the skeletons in our secret closets will destroy us if revealed. To heap more guilt and shame upon ourselves for failing to outperform others overburdens our own hearts and minds with immense distress. There is no relief or healing in competing ruthlessly to survive or come out on top. Pride is not an antidote to guilt or shame. It is a cover-up, not a cure. Only our devoted walk along humility’s centered path will lead us beyond the dilemmas of the internal civil war between two states of mind. No matter how submerged beyond our conscious awareness it may be, an endless civil war between pride and shame (and guilt and blame) enslaves us all. We can choose instead to be free by choosing consciously to liberate each other from the ego’s grip on our hearts and minds. Liberty and justice for all depends upon our cooperation in each other’s liberation from the ego.

Xenophobia and unforgiveness are two symptoms of the ego’s unhealthiness that we can intentionally address regardless of our lack of health insurance coverage. We need no one’s permission to master the arts of hospitality to strangers and forgiveness of all peoples (including ourselves). We will eventually see the smokeless, unpolluted vision and surrender our former attitudes and practices once we tire of the insanity of repeating the ego’s varied ways of preserving our fears and avoiding true forgiveness for fear of appearing weak if we forgive. The strong forgive. The self-confident and secure offer hospitality to strangers. (Please watch this video if you might appreciate more evidence of forgiveness’ value: https://www.youtube.com/watch?v=TSCx1XS0f8Y.)

We will win the final battle of the Civil War because it is a battle Love has already won for us. All we need to do now is decide which side of the finished battle we stand on – the side of the winner or the loser. The battle itself is over. Love welcomes all to stand up as winners. No one is a loser because all of us are lovers-in-training, never losers. The battle was between Love and the Ego that demanded that pride and shame rather than humility and compassion should prevail as standards for humanity. Love prevails within humility as we walk on Earth doing justice, loving mercy and walking humbly with Love as our God and the God of everyone. There is no other God but the Love that endures all things, the tender-hearted Being of Divine Love whose grace, mercy and forgiveness is infinitely unlimited. This is the One with Whom our hearts yearn to reunite and share life. It is the One who stands ready, willing and able to reunite with us upon our wholehearted willingness to surrender our ego and all our ego’s habits of a lifetime to allow us to learn and practice for the rest of our lives the habits of Eternity’s Loving Alternative.

Once believers in Love acknowledge and accept Love’s Grand Design and allow Love to define whom Love includes within the scope of Its Design, Love will reign universal and supreme for all. Only by our mistaken exercise of our free will in favor our own enslavement to the ego can Love’s Alternative Way be temporarily thwarted. Once believers in Love embrace and implement Love’s Grand Design, none will be left out of Divine Love as shared here on Earth because those who live under Love’s authority will welcome all who may think of themselves as strangers to Love and help them to discover that they were wrong about being strangers to Love. Every stranger who believes himself or herself to be estranged from Love lives that way only because of his or her mistaken belief in the permanence of that estrangement. In Love’s eyes, there never has been any estrangement, only a misunderstanding on the part of each person who mistakenly believes that separation from Love is possible and must be endured forever as punishment for having somehow lost love’s favor by being wrong. Being wrong does not offend love any more than being right guarantees love’s favor. Favoring equally both the ones who are right (or believe they are right or fight to prove they are right) and the ones who are wrong (or accept the possibility of being wrong or cease to fight to prove they are not wrong), love invites us all to meet, share love together and reconcile our differences in peace.

Oneness with (non-separation from) Divine Love has always been the condition that exists between Love and every member of the human race. Believers and non-believers in Love who do not yet “know by experience” of the eternal existence of this oneness or unity between Love and humans have allowed their minds to be clouded by battle-smoked beliefs and fears that temporarily disrupt their capacity to experience our eternal oneness. The path towards such experiential knowing begins with a change of belief in the possibility of Love and Oneness with It. Only when a person believes can he or she experience that in which he or she believes. Believing precedes experiential knowing.

In an earlier era when most people believed the Earth was flat, explorers who believed that the Earth was instead spherical and then acted upon their non-mainstream belief encountered opportunities to experience the Earth’s spherical reality and eventually revealed its spherical nature to all who believed their reports. In the current era when many people believe that peace and love are flatly impossible, every person who chooses to no longer conform to a belief in the impossibility of peace and love will be free to explore Love’s well-rounded nature and encounter experiences of its all-encompassing reality. Once the spherically holistic nature of Love’s All-inclusive Oneness is experienced, our quest for Peace and Love transforms from being an impossible mystery to becoming an ever more unfolding and enriching mastery. It becomes mainly the challenge to change one’s mind about Love’s dynamic nature and choose to stand with Love in our shared Victory Celebration beyond fear.

Those who set aside their egos even for a moment glimpse a vision of a different possibility. To dare to be that different and no longer honor the ego takes courage, the courage that every one of us can find within our own hearts as we dare to believe that there is a better way than our ego’s dreary day. The ego cannot offer us The Better Way. Love can and does – even here and now as heaven’s presence on the Earth. By exercising our courage and compassion as cooperative, curious, creative and committed members of the human race, we all win the final battle of the “us” civil war.

Share with me not the gift of a piece of your mind but the gift of the peace of your heart!

Deliverance from Suffering Delivers Us from Sin – Jesus’ Vision of the Way – Part 2

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Human authority figures often misrepresent the nature of God by demanding (as egos do) that those socially subordinate to them serve them rather than humbly offering to serve those who appear on social terms to be beneath them. Pyramid-shaped structures of social power convey the idea that those at the bottom serve those at the top. We need only turn the pyramid upside down to see the truth of the power dynamics at work within God’s kingdom. It is true that “He who would be greatest in the kingdom shall be servant of them all” because that is how humbly walking with God works miracles of mercy and justice by grace for those Jesus calls “the least of these.”

A chain mail of service extends from God to interconnect all who serve others on God’s terms of humility and grace. This chain does not restrain the freedom of God’s servants. Its links join every servant-child-of-God to the power that sets all of us free to serve ever more effectively on God’s behalf as agents and ambassadors of God’s realm of mercy, forgiveness, healing, justice and liberation from bondage to suffering and sin. This is the chain mail that offers all participants in God’s kingdom of mutual service constant relief from suffering because it heals pain on an on-going basis. To belong within such a network of servants requires that one participate in it as both giver and receiver, not just passively ride on its coattails as a parasite or wastefully dispense power through co-dependent activities as a host to parasites. It works for all who serve with both heart and head made fully available to God: 1) hearts open to and connected with each other and with the Source of All Love with empathy, compassion and wisdom and 2) minds open to intuitions, insights and understandings conveyed by the Holy Spirit. God is the Great Innernet Provider for this mutually supportive, interactive network within which every participant has his or her own mailbox through which to give and receive all the power needed to enjoy life as a rewarding experience to be celebrated with deepest appreciation and affection. Not a pyramid of scared power seekers, God’s kingdom is a paradox of sacred power sharers that includes God Himself/Herself.

Once we realize that we only live in “sin” when we suffer and believe no relief is available, we will see the wisdom of God’s Plan to relieve all suffering through mutual appreciation and service in order to relieve all motivation to live the isolating, hypercritical and hypocritical lifestyles we label “sinful.” In the final analysis, all actions declared by religious leaders and other judgmental folks to be sinful are actually symptoms of unrelieved suffering, unhealed pain and unrecognized loneliness. The same suffering and pain that drive people to be hypocritical and also drive them to be hypercritical of others and themselves – and both conditions foster loneliness.

Let’s see how suffering and sin are linked by the Law of Cause and Effect. Of the seven deadly sins, Anger (or Wrath) is merely an early stage of grieving, not a sin at all but rather a symptom of underlying pain and the fear that the pain will never go away. Unresolved emotional issues give out false signals that healing is impossible and cause those in chronic pain to conclude that they will never find relief and must instead accept perpetual suffering. Since the state of perpetual suffering feels like hell on earth, it can convince sufferers that they are destined to remain in hell forever and may as well stop struggling to live lives worth living. Spiritual practices taught by Jesus relieve anger and its associated pain and suffering, both chronic and acute, because these practices connect practitioners to renewed awareness of their natural oneness with the Source of All Well-Being, a connection which feels much like heaven on earth. Renewed awareness of one’s natural place within God’s realm of inner peace and health is the antidote to anger because peace of mind and anger cannot co-exist. Anger along with all other symptoms of unhealed heartaches must disappear as heartaches heal in oneness with the Master’s heart.

Sloth, Gluttony and Vanity (or Pride) are likewise symptoms of unresolved grief, as depressed people lapse into inaction, eat to drown their emotions and busy their minds with distracting images and activities in order to escape from awareness of their pain. Similarly Envy, Greed and Lust (for pleasure and for power over others) are symptoms of pain that manifest the sufferer’s desire to have what others pretend to have and amass material wealth, physical pleasures and power over others as false substitutes for true relief from pain they feel powerless to overcome on their own. In sum, all “sins” are symptoms of the ego’s dominion of perpetuated pain, suffering and fear. The ego presides over the illusion that earthly existence must eventually become a lonely hell on earth.

At the core of all “sins” is a “State of Sin” in which one who acts out due to pain believes and experiences himself or herself to be separated from God. The perception of separation from God is the mental/emotional state called “Sin.” Under the influence of such a state of mind and heart, acting “sinfully” becomes “normal” as the product of a mind driven to unhealthy means as well as unhealthy ends by pain. To believe that such a separation is permanent (a belief that the Church promotes for many people of whom Church leaders personally disapprove) causes agonizing fear of eternal condemnation to a state of perpetual separation from love and loved ones. When we suffer alone, we will not overcome the pain we’re holding onto because relief comes only through daring to share our hearts within the Innernet and letting others know about the emotions that are brooding and broiling around inside of us. Jesus modeled a humble lifestyle of transparent connection with the Father as he allowed others to be aware of how he felt about life’s painful experiences, both in regard to his own pain and in regard to the pain he saw others suffering. He modeled how pain is released through grieving within a sacred community. The ego’s pride, shame and denial of emotions arrest grief’s honest process that heals our hearts and actually matures them to be all the healthier, more resilient and stronger.

As an ego-free person, Jesus was and still is well acquainted with grief and the process of relief we call “grieving.” He did not judge as “bad” and hold in contempt those who acted out their pain in ways that moralists and legalists judge to be “sinful.” Instead, sensitively empathetic to the pain others carried within them and motivated by compassion, Jesus extended himself and the ego-free kingdom of God to those who suffered – offering to heal their wounds and illnesses and relieve them permanently of all their symptoms, including those symptoms that others labeled “sins.” Jesus did not stop to see the symptoms. He saw beyond them to the pain and suffering, to the causes of the grievances that plagued those around him and to the reality of health and wholeness that remained restorable within each person to whom he ministered. He gave his all as well as all he could download from God to aid those who believed in him, helping them to find relief in the form best suited to their needs and personal dispositions.

Rather than to cozy up to socially powerful elite, Jesus kept company with those the socially elite assumed to be out of favor with God and consigned to society’s lowest classifications. To each person of any social classification whom he encountered, Jesus offered permanent residency as a citizen within God’s unified realm on earth and heaven if only each would repent of ego’s perspective and seek first that kingdom and the “righteousness” or “native holiness (health)” of the One Who Created the Kingdom of Love. To follow Jesus’ example, we must likewise seek that kingdom and its holiness as if it were as native to us as it is to Jesus and the One Who Created Us in the Nature of Divinity. We cannot hold ourselves apart from God and God’s Plan as separate egos and still expect to participate in God’s Plan, manifest its power as God’s servants and reap its benefits. We must make the choice to accept that God is reasonably and helpfully making the offer our hearts desire to accept and receive. Grace is God’s gift to us but no gift is fully delivered until the recipient accepts it fully. Full acceptance of God’s gift of empowering grace is both our responsibility and our privilege.

In Part 1 of this essay, I described how the Church that followed historically after Jesus’ life on earth gradually turned his presentation of God’s generous gift of grace on its head and made a mockery of Jesus’ teachings. The Church leaders converted God’s wisdom once again into human foolishness because they were afraid to suffer openly and honestly and instead indulged in what today psychologists call the “Stockholm Syndrome.” The Church leaders came to identify their safety with cultivating the favor of those who threatened their safety most. In this manner, they became unwittingly co-conspirators in perpetuating and exacerbating cycles of neglect (passive violence) and abuse (active violence). They cozied up to their abusers and made heroes out of bullies by offering the one aspect of life that the abusers believed they deserved the least. Without first requiring repentance from their lifestyles of violence, the Church offered bullies a free pass into heaven that no violent person ever truly believes is open to him or her. The bargain was that the Church would speak to God for favor for the bullies and abusers if the bullies and abusers would direct their violence towards others and stand guard over the Church’s accumulated wealth and social status too.

Unlike Jesus who conditioned entry into awareness of God’s kingdom within us upon repentance (choosing a new way of thinking based on forgiveness), the Church conditioned entry into a false heaven somewhere outside of us upon the bullies’ redirecting their violence towards those it considered mutual enemies (maintaining the old way of thinking based on revenge). In doing so, the Church made those enemies into scapegoats to counterbalance the hero status it assigned to its violent allies. To preserve themselves in their state of perpetual fear of those they perceived to be threats to their hegemony, Church leaders made a pact with society’s leaders who believed that violence solved problems. Once the pact was sealed between socially powerful bullies and the Church the system spun along on its inevitable course to become totally out of control – as do all dysfunctional social systems based on illusions of power behind which powerlessness and unmanageable lives (addictions and co-dependency) inevitably hide. No one among monarchs, merchants, military and missionaries saw a need to repent so long as the system of deceit appeared to work for them because they did not examine it too closely and avoided noticing its inherent shortcomings and failure to provide long-term, sustainable benefits even for their own children and grandchildren. Having chosen to rely upon the Emperor of Roman (and all subsequent empire builders) to protect them, the Church failed to point out that the Emperor had no spiritual clothes on.

In his time on earth, Jesus was aware that the socio-political system in place in his homeland was no different from all such systems that had been and ever would be in place around the globe. He saw the nakedness of raw power exercised for the benefit of the few rather than for the benefit of all. The details might vary but the ultimate dynamics by which social power was and is distributed would remain the same. Disregarding Jesus’ insights into the futility of politics as usual, Church leaders became stuck in the stage of grief called “bargaining” as they negotiated pacts with politicians. To maintain their bargains, Church leaders attributed to God the ego’s characteristics of violence and revenge that abusers and bullies exemplified and cast such politicians as doers of God’s will. To do so, the Church had to downplay Jesus’ teachings regarding forgiveness and love towards family, friends, neighbors and enemies alike.

It is a wonder that so many of Jesus teachings about forgiveness and love remained in the sacred texts that the Church authorized to be preserved. To counterbalance the passages about the power of forgiveness to heal and bring peace that remained in the Bible and to temper their authority with contradictory positions, the Church found ways to put words into Jesus’ mouth that compromised the radical qualities of forgiveness and love he expressed throughout his life, death and resurrection. Social elites have made good use of the confusion generated by these implanted contradictions and inconsistencies to maintain and justify their preservation of any status quo that favors their retention of power over others. So far at least, people who are, in the main, unconsciously under the influence of pain-generated anger, sloth, envy, vanity, gluttony, lust and/or greed – and fearing themselves to be perpetually at risk of being powerless victims of suffering – have successfully conspired to suppress the gentle rebellion Jesus started. Instead of honoring his teachings, they turn distortions of them into propaganda in support of their campaign to dominate the world by violent means and maintain political institutions rooted in mistrust and awash with emotional dishonesty.

Jesus presented God’s kingdom as the one truly different social dynamic rooted in trust and awash with heartfelt emotional honesty and the divine power “victims” deny they can access while they remain trapped in unresolved grief. So long as Jesus’ leadership of his gentle rebellion is ignored, ignorance-based violence and its consequential suffering will prevail throughout humanity. This is the will not of God but of the preservers of the status quo who fail to see the wisdom of resolving their grief, accepting emotional healing and submitting their wills to God’s will as Jesus did – and of those seekers of social approval who cozy up to the socially elite in hopes of currying their favor and avoiding their disfavor. It is emphatically not the will of God that any man, woman or child should suffer. But it is the will of God that the free will of every individual be honored with utmost patience while he or she is allowed the privilege of choosing freely for himself or herself to which realm on earth to pledge allegiance and dedicate his or her life without compromise. It is our responsibility to learn how to reconcile all of the implications of the gifts of grace, free will and the opportunity to complete our grieving and rise beyond suffering. Those who fail to forgive harm done to them harbor ill will, seek to turn the tables and march them themselves (and others) into a hell of unforgiveness of their own making. Each of us has the power within us to march against this tide by forgiving those who trespass against us and not identifying with the ego which claims territory that is in truth neither its nor ours to claim.

So long as our grieving remains arrested at various stages, complacency and compromise will reign as social norms. Whether compassion and commitment as Jesus modeled ever reign supreme will be decided by each of us one by one. Perhaps in time compassion and commitment will become the new norm if Jesus’ followers all support each other in finding the courage to repent of our complacency and compromised positions and follow Jesus wherever he leads us in completing our grieving and in serving others in their grief and loneliness. Until this change occurs, we can only reasonably anticipate that suffering will continue to plague humanity and be excused by the Church as inevitably endless. Suffering’s end awaits in the heart, head and hands of each of us. Even when social institutions discourage us from daring to believe and implement Jesus’ teachings about

forgiveness as the pathway to peace,
faith as the pathway to hope and health and
friendship as the pathway to shared, ever-enriching freedom, power, joy and love,

we remain free to choose as individuals to implement them within mutually supportive, informal social networks that help us to finish grieving and to love ourselves and one another as God loves us all. Perhaps that’s how Jesus intended for us to relate all along – informally as if it’s only natural to comfort, heal and bless each other that way. We can do so without the formalities and costs of religious institutions. Religion without institutionalization may have its merits and be the baby we can wisely not throw out with the bathwater of unforgiveness.

Perhaps we need no social institutions with their rules, roles and rituals to impose upon us what is already natural to us and native within us. Only our egos resist such an outcome, urging us instead to obey fear’s dictates and maintain egos as our artificial concepts of who we are. When we elect to come out of the closets of our egos and finish grieving, we will discover that God’s kingdom has been waiting patiently to welcome us all along. Only our egos justify the perpetuation of grief’s inner conflict and interpersonal violence in place of relief’s inner peace and interpersonal domestic tranquility with its resulting voluntary collaboration in nurturing the soil of unconditional love as our social norm. The ego resists God’s Plan because in the Presence of God’s love the ego fades like darkness fades in the presence of light. We will cling to darkness only so long as we identify with our egos. Beyond our egos the Light of Love awaits. To Divine Love’s call we hunger to respond as fully as our courage allows us to set aside our egos and be free – “Free at last! Free at last! Thank God Almighty we free at last” as the words of Martin Luther King Jr. cry out to us to join with each other in liberty and justice for all – no matter what our respective religious affiliations (or none) may be.

A Heartbook of Healing Wisdom – Summary Introduction

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Targeting Violence to Create a Culture of Peace 2013