Tag Archives: change

Going Beyond Out of Our Way

“Only those who will risk going too far can possibly find out how far one can go.”  T. S. Eliot

When you go out of your way to care for another person, is it possible to go too far?  How might you know that “too far” is?  If it’s inconvenient to go out of your way for another person, is convenience the limit and inconvenience where you draw the line?  What is it OK to risk when you go out of your way for another person and what is too much to risk?  Let’s agree that love calls us to take risks in caring for others. Let’s agree that it’s not always convenient to care for another person as love calls us to care and that there will be times when it’s right in love’s eyes to go beyond convenience and extend ourselves into come degree of inconvenience.

Let’s examine the limit to which love calls us to go and acknowledge love’s power to call us to go farther than we might at first imagine.  I suggest that Eliot was correct to note that taking the “risk of going too far” is the only way you or I will discover how far love goes and is ready, willing and able to take us along with it.  In my investigation of love’s limitless nature, I’ve become a radical explorer of the nature of love.  I confess it.  Don’t expect me to argue in favor of setting limits on love’s expression in your life or mine.  I genuinely believe that our tendency to set such limits is precisely why the modern world has become as bogged down in fear, violence and suffering as we have.  Think about it.  If it’s true, as John wrote, that God is love (God = Love, for math fans), then any practice of setting limits on love is the same as setting limits on God.  How is that possible?

How could you or I set a limit on God?  It’s actually quite simple.  We can set a limit on God because God gave us the power to do so.  God gave us free will.  Free will gives us the power to choose between setting God (love) free to be fully expressed in our lives and in the lives of others or setting limits on that expression.  God has already chosen to express the Divine Power of Life and Love in and through your life and mine as fully as we’ll allow.  His/Her choice is made in Eternity and stands forever.  Our choices are made in the realm of Time and Space and can be made, changed and changed again until we discover a choice we never want to change.  The tendency in the modern world, where material values are given greater influence than spiritual ones, is to allow our fears to set limits on the influx and outpouring of love throughout our life experiences.  Our fears set very restricted limits to keep us feeling “safe” within our familiar territories.  In fact, to make sure we’re feeling safe, our fears tend to gradually shrink the territories within which we are willing to take risks and prevent us from even thinking about “going too far.” Thus it is by fear’s logic we never come close to discovering how far we can go if we were to exercise more courage.

In our ego-trained, fear-based orientation to the modern world, we’ve been taught to take a risk that I believe is now haunting us.  We’ve been taught to take the risk of setting severe limits on God and the expression of Divine Love.  We’ve been taking that risk for so many generations that it is now the social norm and heavily reinforced by social approval.  It’s unlikely that anyone told you or me that we were being taught to place limits on God (Love). The ego is not that honest in its dealings with us.  It’s actually quite deceptive and likely to claim that we are being as loving as we need to be or even can be when we do only what is socially approved of.  It’s likely to teach us to believe that social approval sets the proper limit on love that keeps us safe from going too far.  Too far where?  In the ego’s frame of reference, too far out of bounds to risk being thought of as foolish and naïve and subjected to ridicule.  Too far out of bounds that we risk losing the approval of those whose opinions of us we value most.  Too far out of bounds that we risk being hurt and feeling deeply in our hearts in ways we’ve been taught to avoid.  Yet, suppose you or I were to reverse the risk ratio and take the risk of defying social approval and exploring beyond conventional definitions and expressions of love.  Might we encounter more of God and Love “out beyond social norms?”  Might we enter into the realm of mystic experiences to which Rumi referred when he said:

“Out beyond ideas of wrongdoing and rightdoing there is a field.  I will meet you there. When the soul lies down in that grass, the world is too full to talk about. Ideas, language, even the phrase ‘each other’ doesn’t make any sense.”

Damn these unconventional poets!  Why don’t just they leave us alone?  I suggest that they are heaven sent. I suggest that they don’t leave us alone precisely because God knows that “It is not good for man to be alone.” (Genesis 2:18 NIV)  Poets, lyricists, writers of fiction, composers, dancers, choreographers, painters, sculptors and other artists stir our hearts to take second looks at what the ego has taught us and encourage us to consider changing decisions we might have thought were unchangeable.  Artists express the divine grace that may soften our hearts and allow us to rethink a “conclusion I concluded long ago.” (A Puzzlement from The King and I)

As a believer in Jesus, I tend to take a look at what his teachings by word, deed and lifestyle say about issues that haunt me.  As I realized that decisions I had made under the influence of ego-based teachings were haunting me, I gradually awoke to the reality that Jesus did not usually agree with the ego’s teachings – if ever he did!  He was definitely an unconventional person.  He did not seem to worry much about social approval, winning popularity contests or catering to the social elites of his day.  He was not running for office or trying to win a job or a life-partner’s attention and affections.  He was focused on identifying God’s will in all things and then taking the risk of going too far – at least in the eyes of others.  Gradually Jesus’ ideas, actions and model of lifestyle came to influence me more and more.  To emulate him I began to shed the common excuses given for not going too far.  Some said he was God and, since the rest of us are not God, then of course we cannot go as far as Jesus went in caring about others.  He intentionally hung out with folks others did not approve of and avoided at all costs. He seemed to not realize that they were of a different class and (supposedly) looked down upon by God. Jesus went so far as to wind up hanging on a cross as a vilified criminal and endured shame, pain and other unsavory features of human life on his way to death.  He could have avoided all that.  But would he have honored God and Divine Love if he had?  How could he demonstrate how far we can go if he had not gone beyond death to return as an expression of the Eternal?

Is it true that Jesus was so different from you or me that we can excuse ourselves from taking the risk of going too far in following in his footsteps?  What if he were actually the same as you and I? Suppose whatever identity with God Jesus had and has we have too? Suppose the fact that we’ve avoided going too far is actually the only reason we don’t know how identified with God we are!  Suppose that when Jesus prayed that his followers would know oneness with God as he knew oneness (John 17: 20-23) that he meant precisely that and that his prayers are answered once we quit setting limits on God (Love). Might God be ready, willing and able to show us our oneness with the Divine once we say “Yes, here I am, send me?”  Are we afraid to be sent “too far” and never come back to where we’ve been?  Are we afraid that an encounter with God will change our outlook on life and our choices forever?  The ego is afraid of that outcome.  We need not be.  In our heart of hearts we are hungering for such an outcome.

Radical nonconformity to the ways of the world includes taking the risk of going too far in the ego’s eyes.  Yet it also opens the door to risking that Love will flood in and never stop sweeping us away into greater and greater adventures as well as ever increasing capacity to share Divine Love with others.  Might our hunger for adventure and love never be truly satisfied until we take this risk?

How radical is love as Jesus’ followers believe it to be?  Let’s check out the oft-quoted follower whose writings appear in the Bible as letters written by Paul.  Let’s quote him not for ideas he clung to about how to set limits on God’s Divine will but for ideas about “going too far” in embracing God’s will.

Here is how this eloquent writer spoke about love:

“If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. I f I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when completeness comes, what is in part disappears.” (1 Corinthians 13:1-10 NIV)

Regardless of how eloquently Paul spoke or wrote, he admitted that words lacking in love’s true essence were hollow, pointless and powerless.  He acknowledged that all of the partial understandings he might gain about the truth about love would dissolve in the presence of “completeness” or wholeness perfected by God.  Paul took the risk of going too far in following Jesus beyond Paul’s (Saul’s) previous life of social conformity and of meeting the expectations of those higher up the ladder in his religious institution.  His daring risk-taking brought him into conflict with the very authority figures he’d once tried so hard to please.  He became an outsider to the social club within which, earlier in his adult career life, he’d worked so hard to qualify for membership.  Traditionalists scorned him as a maverick who’d lost his way instead of honoring him as a master student of their long-awaited Messiah’s Most Excellent Way.

Today many traditionalists selectively quote Paul’s writings when he espoused the preservation of beliefs and practices prevalent in his day, beliefs and practices he’d not yet realized were interfering with the evolution-revolution Jesus had set in motion.  Yet, it remains worthwhile to glean wisdom and guidance from Paul’s experiences in his transformation from Saul who had once persecuted followers of Jesus into Paul who himself followed Jesus.  The man who had persecuted became one of those he’d previously persecuted.  Pretty radical change of heart and mind!

How did Paul address this issue of radical nonconformity in going too far?  He addressed it directly by writing:  “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” (Romans 12:2 NIV)  It’s instructive that Paul tied “going too far” with demonstrating God’s will.  Might that be the point of your life as well as mine?  Each of us in our own way may have the divine opportunity to prove that God’s “good, pleasing and perfect will” is to share Divine Love for all of us with all of us, without exception or exclusion no matter how much pressure socially conformist thinkers place upon the question of the limits of God’s love.  If God loves the previously-hidden but now more-boldly-emerging nonconformist maverick in each of us, then going too far to be true to ourselves as children of God is not possible.  Even the sky sets no limit on how far we can discover we can go – if only we let go and let God be God as we let ourselves go far afield beyond the limits of social approval to belong exclusively to God.

The sky does not set limits.  It invites eagles to soar and not have to seek safety near the ground.  Love likewise invites us to soar to the heights above life’s storm clouds and risk having gone too far.  Our wings will not melt off, for they are not attached with wax.  They sprout from within the energy field of the divine love that radiates through us as it lifts us ever nearer to the heights of heaven.  Some call this falling upward.

© Art Nicol 2015

Cancer in the Body of Believers in Jesus

Cancer begins as a few cells rapidly multiply without the purpose-driven orderly structure that controls the growth of healthy cells elsewhere in the body.  These rapidly multiplying, disorderly cancer cells form masses of tissue we call “tumors” and may eventually spread throughout the body to generate out-of-control cell-production that proves contrary to the purpose of the host organism.  Once the cancerous cells populate too much of the host organism, death looms as the original life-purpose of the organism is lost amid the disorderly purposelessness of the cancer cells.   Cancer is characterized by a disconnect between the main organism’s life-oriented purpose and the process of cell production and tissue regeneration.  Some people say that cancerous tumors “grow.”  But if the term “growth” applies only to orderly cell production that aligns with the life-orientation and purpose of the main, overarching organism then cancerous tissues do not grow.  They merely expand in a disorderly fashion that mimics growth but does not contribute to life.  Once the main organism’s health declines enough to bring about death, even the cancer cells die. They have sabotaged their host to their own detriment.

If Jesus’ institutionalized Church is Christ’s body of believers on Earth then what might be the cancer that is causing the Church’s decline and bringing the body of believers nearer and nearer to disintegration and ultimately death?  I suggest that the cancer can be spotted in every idea and resulting practice that disconnects the Church from the life-oriented purpose God gave it through Jesus.  Ideas and practices not in alignment with the God-given purpose of the Church are generating cancerous cell-production throughout the Church that mimics growth but does not contribute to the life of the Church as God defines that life.  These forms of illusory “growth” are sabotaging the Church and contributing not to its life but rather to its decline.

I believe that God is working through paths of faith other than the one associated with Jesus. Be that as it may, I’m devoted to the path of faith along which Jesus has sent the Holy Spirit to lead all who believe in him.  As a believer in Jesus, I seek to hear the leading of the Spirit within my heart and to heed its guidance and honor the wisdom it transmits to faith-oriented believers in Jesus.  I accept without qualification Jesus’ promise to send the Holy Spirit to lead us into all truth.  John 16:13.  That is why this article is devoted to spotting the cancerous ideas and practices at work within Christ’s Church rather than focused upon the possible shortcomings of other paths of faith.  Until the Church of Jesus Christ has submitted itself to healing of all cancerous ideas and practices at work within it, it is in no position to point out the possible ills of other paths of faith. The Church must allow the Holy Spirit to point out and remove logs from its own eyes before it tries to point out splinters in the vision of other paths of faith.

To whatever extent any other path of faith may be failing to adhere to God’s purpose and plan for that path of faith, it is the responsibility of faithful adherents to that path to assess those shortcomings and take steps to rectify them from within the borders of that faith as a follower of that faith. Within the body of believers in Jesus we have our hands full addressing the ills of Christ’s institutionalized Church and cannot afford to cast our eyes upon other religions or paths of faith until we’ve resolved all of our own issues between us and God.  That is to say that the fact that I take up the task of identifying some of the Church’s blind spots does not imply that there are none present in other paths of faith.  It means only that I adhere to the principle of the Fourth Step of the 12-steps and suggest that believers in Jesus must focus on taking our own inventories and repent of our own ill-conceived ideas and sabotaging practices that have led to the decline of the Church at large. Once we’ve humbly submitted to the Holy Spirit’s removal of the logs from our own eyes, we can seek God’s guidance about what to do next with our clarified vision.  In the meantime, to honor Jesus as the head of our body of believers, we need to refrain from violating his principle of not judging others.

In this article I do not pretend to present an exhaustive list of the ideas and practices rampant within Christ’s Church that are proving to be cancerous.  I intend here only to highlight a few so as to contribute to a dialogue within the Church that may lead the Church, its leaders and its members of all stripes and flavors to humility, repentance and healing.  I believe that the process God calls us to engage in is akin to the repentance that Jonah’s message to Nineveh invoked.  Ideas and practices not aligned with God’s holy purpose for the body of believers in Jesus are “wickedness” (failure to adhere to holiness) in the eyes of God whether or not they qualify as “wicked” under popular definitions of the populace at large. If God’s people who are called by His name desire with all their hearts to see the world healed of all forms of violence and oppression and the resulting harm, we must heed God’s definition of “wickedness” in order to humble ourselves before God and participate fully in the conditions that permit healing to flow from God unlimitedly.

In saying that I have identified a few of the Church’s misalignments with Jesus’ directions to his followers is not to say that I mention them in order of significance or priority or have cited the most important ones.  To contribute to the dialogue about Church-wide humility, repentance and healing, I cite only these for now:

  1. The error of judging people of other faiths, as mentioned above. We are not qualified to assess from beyond the borders of any other path of faith how that path of faith is best lived. That is an internal affair as to which responsibility rests with those who claim that path of faith
  2.  The error of citing quantifiable statistics as signs of growth while measures of quality are neglected. When quantity is valued over quality, the Church has dropped the ball that Jesus handed off to the Church. Throughout the Scriptures referenced by Jesus and the Church are many passages indicating that God is more concerned about the quality of life people are experiencing than about the quantity of people who are claiming to believe in Him. God has often preferred to rely upon a few people to accomplish His goals than to rely upon great numbers to prove His significance. In short, God is not concerned with social approval ratings as if God is a politician or Earthly monarch. God does not put His mind upon the things of man. God puts His mind upon the things of God whether or not humankind approves of God’s values, ideas or priorities. For the Church to express God’s orientation, the Church will have to stop catering to social approval, no longer seek to amass quantities of members or money and focus on God’s values, ideas and priorities. To measure the success of the Church by numbers is to measure by the same measurements attributed to newly released movies or TV shows. Audience ratings are not symptoms of the health of the Church except to the extent that high popularity may be a symptom of poor health. Ratings measure the cancerous illusory “growth” and call it admirable. Not so in God’s eyes.
  3. The error of measuring the quality of a believer’s faithfulness to Jesus by the financial prosperity or social popularity of his or her lifestyle. By his example, Jesus revealed the true measures of a believer’s life while he was on Earth. He was neither financially prosperous nor popular. In fact, he allowed himself to walk through life with few possessions and admonished his followers to do likewise. He traveled light but he did not travel far. He remained focused on a relatively small territory of personal concern rather than roam throughout the wider territory using means of transportation then available to him. Today the industrial/technological world has developed means of transportation that enable humans to travel the globe. The Internet empowers our minds to travel everywhere at any time. The practice of traveling widely is promoted by commercialism and mass media as “good.” Good for what? Good for profit-making by purveyors of travel-related services, including the marketing industry. Good for allowing those with wealth to congregate as mutual admirers around the globe and fancy themselves to be participants in a diversely multicultural world when in fact all they are doing is sharing their escapist activities and self-indulgences with other members of their economic class while remaining indifferent to the plight of other classes. I suggest that God disagrees with the standards of the world on this point and prefers that believers focus on local concerns in-depth, moving among all economic classes and other indices of human diversity as Jesus did, rather than spread themselves so thin as to have little significant, long-term impact on anything anywhere. Jesus impacted the lives he touched in significant, life-transforming ways (called “miracles”) and predicted that those who were his true disciples would do likewise, even having greater significance and impact than he had. Jesus was able to perform miracles because he developed relationships locally and allowed the least of these in his locality to have access to him personally. Although he participated in discussions with elites and allowed himself to be interviewed from time to time by representatives of the media of his day, he did not make a priority of doing so. Instead he remained directly accessible to the masses and most importantly to individuals who separated themselves from the masses to approach him one on one. In interacting with Jesus’ energy personally people were brought to faith and offered opportunities to act upon their faith to receive miracles of healing. The Church’s mass-media-influenced values and priorities today turn Jesus’ values and priorities upside down.
  4. The error of catering to worldly powers rather than serving those that worldly powers look down upon, exploit and oppress. The Church has become an apologist for those who wield social power instead of being an advocate for those the powerful disdain. Nowhere in Jesus’ model of life to which he called his disciples did he serve in the role of sycophant to the elites or aristocrats of his time. Moses set captives free. Jesus set captives free. For the Church now to cater to those who hold powerless people in captivity is an anathema to the Father who loves all of us. The modern world is awash with captives of all kinds. Many workers around the world are held captive in one way or another by their employment’s meager returns and harsh conditions. The worldwide trade in sex-for-money in all its forms imprisons participants on all sides of these transactions within walls of secrecy and shame. To help build prisons and justify their existence rather than to visit prisoners and help them never to return to prison ignores one of Jesus’ most strident quality control standards for his followers. To fail to invest its all in helping the least of these to take up lifestyles of freedom and no longer risk going to prison, being homeless or exploited or going without the necessities of life, including personal dignity and the capacity to provide for one’s children, indicts the modern Church.

Christians believe that God’s nature and priorities were expressed in a physical body through Jesus and that Jesus intends the Church as an institution to continue to express God’s nature and priorities.  After starting out so well in Jesus’ life, it may be hard to understand how Christianity drifted so far afield from the truth he promised would set us free.  But it’s vital that we admit the drift and correct the errors if ever we want to allow the truth to set us free from mistakes humans made in the past.  Self-examination, repentance, correction of errors and granting and receiving of forgiveness are not the ego’s talents because these disciplines to which Jesus calls us are expedited by humility and resisted by pride.  So long as spokespersons for Jesus filter their information through the ego and water down their ideas and their experiences – their principles and their practices – to suit their egos no significant correction will occur and the power of forgiveness, once so radically illustrated by Jesus, will remain stillborn.

It is essential to rise free of and beyond the ego to correct the errors that the ego has so diligently preserved.  Overcoming the ego is what the passages in Chapter 3 of Revelations beginning with “He who overcomes shall” refer to.  By the power of diligent self-examination, change of mind and forgiveness of errors, we can join together to resurrect the Church from the tomb into which popular opinion has shoved it by crying out for the crucifixion, censorship and silence of minority members of the Church who have called the Church to account for its harm.  It is a mistake to focus on errors as guilt-and-shame-ladened “sins.”  To encrust our errors with barnacles of guilt and shame only makes them all the more difficult to acknowledge and shed.  Let’s stop adding to the difficulties of the task of resurrecting the Church and simply let Jesus call us forth from the grave as he once summonsed Lazarus, as a friend he missed and wanted to see alive again.  We are each Jesus’ friend, no matter how far we may have gone astray.  He has not forsaken us.  We need no longer forsake him.  By God’s grace, we have the power to redeem our error-prone lives and live lives renewed by forgiveness and mercy and overflowing with liberty and justice for all.

The Church’s healing from spiritual cancer awaits us as individuals who accept healing on behalf of the whole.  The healing begins one by one and gains momentum as the healed ones gather as a healed body of believers.  Healed twos become healed threes, fours and so forth until the heart-count becomes too numerous to quantify.  There is no need to count because once we are healed we are all one.  When Jesus calls you to join the healing movement by submitting yourself to its heart-cleansing flow, remember that you as an individual do not need the permission of anyone else to participate in the healing. All you need to do to respond to Jesus’ call to be healed is to declare with all your heart, mind, body and soul, “I can, sir,” in the face of the Church’s cancer.  As we each do our part as Jesus did, God will do the rest.

© Art Nicol 2015

 

Intellectualism: Its Harmful Nature and Its Cure

During one of her talks, Esther Hicks presented her Inner Voice as saying, “Your Inner Being likes to skip and laugh and think about things; your Inner Being likes to offer compliments and feel appreciation and contemplate something that is not fully understood and then feel the understanding come forth.  Your Inner Being is just like your frisky two-year old who is eager for life experience.  To meet up with your Inner Being just be more like that now.”  That quote shares one angle on how to avoid the pitfalls of intellectualism.  For a corresponding observation we need only turn to Aldous Huxley who said, “The secret of genius is to carry the spirit of the child into old age, which means never losing your enthusiasm.”

Intellectualism is the practice or habit of using the mind to conceive of ideas that are heartless and cruel in their impact on others, consider them viable options and logically explain why they are most effective.  It’s the byproduct of a mind trapped in ego.  The ego requires that we deny our emotions and become progressively insensitive to own heartfelt emotions and the hearts and emotions of others.  When we cultivate our egos as our false identities, we must tune out our natural capacity for empathy to avoid being overwhelmed by the obvious messages of pain that ego causes us and others to endure as if suffering is inevitable.  Intellectualism assumes that suffering is inevitable and that the primary purpose of human life is to decrease the pain and suffering we encounter no matter what the cost of our decisions may be in pain and suffering that others endure.  To avoid pain and suffering, a person guided by ego can decide to climb over others on the way to the top because the top looks freer of pain or insulate oneself from others because separating from others looks like a way to protect from pain or at least from awareness of other people’s suffering.  Ironically, the ego’s tactics end up isolating us from one another, increasing our agonizing loneliness and leaving us feeling confused, betrayed and powerless.  In teaching us to be emotionally uninvolved with ourselves and others, the ego teaches us to avoid forming bonds of love, be alone and accept loneliness as our inevitable lot in life. It’s not our only option.  We can choose to reverse the ego’s trapping logic and let the truth in our hearts set us free.

The quotes by Hicks and Huxley emphasize the value of retaining our wholeheartedly childlike (but not childish) nature as we develop into maturity.  They underscore the truth that healthy maturity is not discovered in denying our childlike qualities but in extending ourselves beyond childhood into adulthood while retaining the best qualities of childhood.  Children are naturally curious, playful, care-free, sensitive, compassionate, innocently trusting and open to love’s natural flow.  Adults who abandon those traits in order to survive in the adult world impoverish themselves and help to fabricate an artificial adult world that inflicts pain and suffering on children and others as if to punish them for being childlike.  Such emotionally impoverished adults adopt intellectualism’s emotionless logic in some form to “explain” or “justify” their repeated decisions to abandon their own “inner child” in favor of neglecting and abusing it as they neglect and abuse themselves and others in order to prevail as an adult in competition for ego-valued rewards.   What’s really being “explained” and “justified” is the ego’s preservation of itself.  When one mistakes one’s identity for being an ego, one can only logically fight to preserve that false identity, remain trapped within its blindly clawing attempts to survive and intellectually excuse and rationalize its fight for survival as “survival of the fittest.”  In truth, no ego is fit because no ego can experience and share love.  Ego is the antithesis of our capacity to experience and share love.

Moralists try to counteract the “evils” of ego’s intellectualism by arguing for ethics and laws that control everyone’s actions by confining our permissible actions within limits that supposedly minimize the harm of pursuing ego-valued rewards.  Moralists argue in favor of drawing lines and enforcing them through systems of reward and punishment primarily because moralists are themselves limited by their cognitive development to thinking in terms of reward and punishment as the top level of adult maturity.  They conceive of “adults” as those qualified by age, longevity of service or elegantly and subtly manipulative (or mere brute) force to administer the systems of reward and punishment.  It’s understandable that those whose thinking is not yet developed beyond the reward-punishment duality will think in those terms and not realize that there is a more highly evolved alternative.  But it is not necessary that a whole society be run into the ground by the limited capacity of moralists to think simply because, in their fear of the unknown and uncontrolled aspects of society’s emerging diversity, they demand conformity, are persuasive and present their arguments forcefully by invoking religious texts to back them up.

Since moralists wrote most of the religious texts, of course these texts back them up.  Their argument that God totally agrees with them amounts to their citing dead authors’ claims to speak for a living God.  A living God does not need dead or living authors to speak for the Divine Truth that God shares with every one of us within our hearts.  If only we would learn to listen and receive what God shares in our hearts we’d know.  Hick’s quote makes that point by noting how our understanding will grow into increasing clarity through our life experiences not through memorizing or quoting dead or living authors.  As a living author, I encourage you to be frisky, take risks and encounter God and Divine love within your experiences, even those experiences that others may counsel you not to have.  Surely wisdom does seek to guide you but the fears of others are not necessarily the Voice of Wisdom.  It’s your responsibility to listen and decide for yourself what Wisdom is saying to you. Don’t take my word for it.  If you prefer to jump through other people’s hoops and submit yourself to their authority, by all means do so.  Perhaps in this stage of your life that’s what’s best for you.  I did that for many years in my life.  Fortunately, I was blessed to have teachers, mentors and other authority figures worthy of my attention and cooperation until I ran out of them and had to learn to listen to God as my eternal and internal Authority Figure.  God, as it turns out, is the only infallible source of Wisdom and Guidance.   Stop, look within and listen.  God is speaking to you in your heart even now, as you read this sentence . . .

It is one of the natural results of moralism for moralists to gain control of social institutions and use traditions to climb higher within those institutions so as to gain the power to write and enforce the rules as if they should apply to everyone.  Moralists are accomplished social climbers – and conformist and apologists for rigorously enforced conformity.  By imposing external rules on us all, they would make clones of us as if manufacturing Model-T Fords to roll off a single, rigidly controlled factory line.  (Witness the super-conformist Common Core Curriculum generated by intellectualism in service to a conformist society’s demands for more clones to fit into predetermined slots in a modern mechanistic economy – whether capitalistic, socialistic, communistic or otherwise defined by values that are materialistic.)  In fact, metaphors idealizing the mechanistic, replicative processes of the industrial age have heavily influenced the power of conformists to insist that theirs is the only way that works.  They can mask all of their inner conflicts and struggles behind their egos’ facades and pretend to qualify to be in charge of our materialistic, factory-like consumerist society.  When one of their club members reveals a moral lapse, the moralists gasp in surprise and oust the offender as their way of purifying their club and retaining claim to power over others.  Few among the intimidated masses notice or dare to point out that the emperor has no clothes on – in fact, that none of the emperor’s counselors and hangers-on are clothed with true authority to govern.

As the tale of The Emperor’s New Clothes reveals, it takes a child to notice and speak the truth about the nakedness of those whose actions are motivated by their desire to have power over others that they acquire through competition.  The capacity to see with one’s heart and have the courage to speak up is a childlike trait that conflicts with survival in the adult world as a seeker of ego-valued rewards of competition.  The truth offends the ego and those who subscribe to the ego’s way of adulthood.  Most children learn to keep their thoughts to themselves for fear of losing rewards and reaping punishment.  Fear censors and silences the truth that we’d otherwise naturally observe and talk about if we were feeling safe to risk sharing what’s on our hearts and minds.  Intellectuals masquerading as moralists want us to feel unsafe so that we rely upon them to protect us from making mistakes and taking risks that might result in adverse consequences imposed by them.  Their logic is circular but fear often keeps us from noticing.  Bullies cow the rest of us into submission unless we simply don’t value what the herd heard and instead listen inwardly to our own Inner Voice.  The Inner Voice of our Inner Being or Inner Child conveys the wisdom of the ages to each of us but most of us have tuned it out.  No one warns us that tuning out our hearts and learning to be progressively less sensitive, less empathetic, less compassionate and less altruistic carries a price – a high price.  That price is the loss of the most rewarding qualities of life that wisdom would preserve, uppermost of which is Divine Love.

If you want to investigate the possibility of regaining your capacity to see life through the heart and eyes of a child and experience and share divine love, I highly recommend reading It Will Never Happen to Me by Claudia Black.  Read the second edition.  She applies her principles to all of us in that edition after describing them as applicable to survivors of alcoholic families in her first edition.  She espouses a simple solution to the dilemma imposed upon our minds by ego’s roles, rules and rituals.  She encourages us to risk violating the ego’s rules and learn again to trust, feel and talk about things that matter.  If you’ve appreciated reading this article you’ll likely find great value in reading Ms. Black’s book, not because she necessarily has all the answers but because she knows the truth about how each of us can regain our natural access to answers supplied to us in our hearts by the unconditionally loving Divine Being who leaves no one out of His/Her family.  We are all – every single one of us – a child of God favored by God, unforgotten and unforsaken by God.  Whether you prefer to refer to the Divine Being by God, Goddess or any other term, Divine Love awaits you as an experience as you turn inward to allow your heart to awaken and blossom under the influence of the energy of the Lovelight within you.  Perhaps it’s time for you to be under its influence instead of under the influence of any alternative mood-altering substance, experience or intoxication.   Try being high on Love.  You’ll enjoy discovering and returning to that high as the healthy alternative to all others.  It’s the only true cure for intellectualism.

As innocent children know it so can you.  Learn to let go of ego’s teachings about guilt and shame as if those painful features of your experiences are permanent.  They need not be permanent.  Suffering is perpetuated by the belief that pride is the antidote and cure for shame and blame directed at another is the antidote and cure for guilt.  Such nonsense only perpetuates suffering by recycling it.  Forgiveness lets it go and releases you from the cycle of suffering.  Only you can choose to forgive.  And no one else can prevent you from forgiving if you desire to follow your heart and be free of all the past that the ego says you’ll never be free of.  You may feel afraid of stepping beyond your ego. That’s understandable and only need be shared to be overcome.  By sharing your fears you’ll find within you the courage to overcome them.  By sharing your heart with others you can trust and talking about all that matters most to you, the True You will come forth from behind the ego’s shadow and discover that like the moon’s shadow the ego’s shadow only temporarily blocked the Lovelight of the Divine Son or Daughter you are.  Once you’ve tasted the Lovelight you’ll never really want to retreat into your ego for long again.

To quote another source of wise spiritual guidance on this topic, let me set out the text of Matthew 18:1-4: “At that time the disciples came to Jesus, saying, ‘Who is the greatest in the kingdom of heaven?’ And calling to him a child, he put him in the midst of them and said, ‘Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven.'” (English Standard Version.)  To turn from the heartlessness of being an intellectualizing adult and once again embrace the endearing qualities of childhood allows us to resume our natural relationship with the Creator of Heaven, who is our Father.  As beloved dear ones of the Creator we know the qualities of heavenly love are ours to cherish and honor within our hearts and share with one another as sisters and brothers in One United Divine Family.  Intellectualism is one path by which we forget who we are and blindly stumble into treating each other as if we do not all belong within our Father’s family household.  By the power of paradox that defies our human capacity for reasoning, every one of us is greatest in the greatest kingdom.  No superlative outshines our Father’s love for each of us who stops thinking of himself or herself as an ego and instead humbly accepts his or her nature as a Divine Child. Within God’s family of sibling rivalry there is no need or cause because each is greatest.

© Art Nicol 2015

 

 

While the Unrepentant Church Defies Jesus’ Authority Believers Can Still Be Faithful Followers

Despite the best efforts of teachers of divisive doctrine who have risen to falsely represent Jesus throughout the centuries since Jesus walked the earth, Jesus continues to this day to espouse the same all-inclusive, non-divisive plan for building the Kingdom of God on earth that he announced originally.  He foresaw what was necessary and put it into motion. He has not changed his mind.  To carry out his plan it is his followers (“us”) who need to change our minds from being faithful to the Church in some Church-institutionalized format to being faithful to Jesus in his non-institutionalized format. Anyone who seeks to modify Jesus’ plan simply is defying his authority and failing to acknowledge him as Lord as well as Savior.

Many have been the modifiers and defiers in the time since Emperor Constantine first declared himself to be a believer in Jesus and insisted that leaders of the Church defy Jesus’ authority and instead knuckle under to the Roman Emperor’s authority.  The first council of Church fathers who gathered by Emperor Constantine’s command in 325 CE at Nicaea formulated a conformist creed that sought to impose on all believers a uniform set of beliefs akin to the uniformity of thinking Caesar demanded of his subjects.  In publishing this creed, the Church fathers adopted the political pattern of the Roman Empire and rendered unto Caesar what was God’s.  From this centuries-old error the Church has not yet repented nor recovered. The Church remains a monument to institutionalized cowardice-induced error, a whitewashed sepulcher filled with dead men’s boneheaded ideas instead of the light of Christ.  Until Church leaders humble themselves before Jesus as the only head of the Church, believers have the option of acknowledging Jesus as Lord independent of the failure of Church leadership to do so.

Since 325 CE, Church leaders have continued to adopt Caesar’s pattern of political oppression and repress all other voices of diversity and disagreement within the body of believers. Each fragment of the Church designated different voices to repress but all repress some voices to make repression and censorship their universally accepted norm.  In ancient times, those who did not adopt the Nicaean Creed or disagreed with the conformist Church fathers suffered and were silenced by the Church.  Caesar lacked the capacity to tolerate open dialogue about the distribution of power among men and about the purposes of power when wielded by men (let alone by women!).  Although Jesus cautioned against seeking power over others and advised that the greatest in the Kingdom would humble themselves to serve others as he had done, Caesar demanded absolute authority over others and claimed to be a god.  Caesar was in no way servant of anyone.  The Church fathers who conspired together to appease Caesar bowed to his claims and substituted him for Jesus and God within the Church.  By doing so, Church leaders subservient not to Jesus but to Caesar abandoned their responsibility for teaching believers how to share and wield God’s power of love in the best interests of the human race as stewards of God’s power and servants of God’s people.  To hide this blasphemy from common people who believed in Jesus, the Church fathers assumed the role of the Holy Spirit and like blind men led their congregations downward and stray into ditches rather than allow the Holy Spirit to lead them upward in God’s way into all truth.  In this manner, truth became the enemy of the Church fathers.  Truth became unknown to any but the most daring members of the congregations and to those who fled into regions beyond the reach of Church authority.

Those who dared to listen to the Holy Spirit and not limit their thinking to ideas authorized by the Church fathers, disagreed with the Church fathers’ politically expedient and cowardly positions. The Church branded them as “heretics” for sharing ideas of leadership in the direction the Holy Spirit led.  That label was accurate, because “heretic” means “one who thinks for himself” instead of knuckling under to false leaders.  However, the Church fathers added another element to that definition by declaring that one who thinks for himself or herself apart from the Church fathers – especially anyone who heard the Spirit accurately as revealing the errors of the Church Fathers – was guilty of offending God, as if offending them and Caesar automatically equated to offending God.  And they took another step in declaring that anyone whom they declared offended God could not be forgiven even by a gracious, forgiving God and had to be punished severely, ultimately put to death if he or she were unwilling to be silenced in any other way.

In taking these regressive steps in abusing their roles as leaders, Church fathers took upon themselves the role of declaring who offended God and what consequences the offenders they identified should suffer.  Their pattern was not Jesus’ pattern of forgiveness and reconciliation but was instead the pattern of Judaism, the Old Testament Jehovah and the New Testament Caesar – a pattern of unforgiveness and retribution.  This was the very pattern that had led Jewish leaders to conspire with Roman leaders to crucify Jesus.  When Jesus’ pattern of forgiveness and peace among men did not suit their political ends and threatened to be inconvenient for those who preferred to appease Caesar to preserve their comfortable lifestyles as Caesar’s cronies, the Church fathers dispensed with Jesus as an authority figure in the Church and substituted themselves in his place.  In this manner, the Church fathers insured that believers would be conformed to the world Caesar wanted to rule over and not be transformed by a renewal of their minds.  And they insured that believers who conformed to the world about prove the popularity of the polluted and polluting will of Caesar and relegate to obscurity the perfect and perfecting will of God.  That is why Caesar’s will that we be as unholy, selfish, arrogant and ignorant of love as ego is has long prevailed in the world despite Jesus’ will that we all become holy as God is holy.  If the Church as spokesperson for Jesus will not speak up honestly in his behalf, how will the truth of Jesus’ living presence on Earth be shared?  It will be shared only as the Holy Spirit whispers in the hearts of those who doubt the validity of the Church’s stands and confirms their doubts about the Church.  Ironically doubters of Church authority now have the best chance of learning the truth that sets us free.

Thus it came to be that the Church was indeed founded upon the example of Peter who denied Jesus when his personal safety was threatened.  When Roman persecution threatened the safety of Church leaders, they ran for protection under the cover of conformity to Caesar’s demands.  Cowardice rather than courage became the Church’s norm in the face of opportunities to stand up to injustices generated by abuse of power.  With rare exceptions such as Dietrich Bonhoeffer’s standing up to Hitler, modern Church leaders adhere to the ancient norm of supposedly benign cowardice today. Modern politics models itself after Roman intolerance for courageous freedom of thought and expression and the Church knuckles under as if God were powerless in comparison to popular opinion.  Church leaders justify their cowardice as necessary to keep the collection baskets full, their salaries fully funded and attendance numbers high.  They are willing to betray Jesus and those who look to them for trustworthy spiritual guidance in order to maintain their opportunities to rub shoulders with the rich and famous and collect retirement checks at the end of their illustrious careers as cowardly frauds.

Almost 1700 years have passed since the Nicaean Creed was first published and imposed as the conformist thought system of the Church.  Subsequent councils have revised the Church’s creeds but have not repudiated the Church’s choice to knuckle under to Caesar and substitute political and social conformity for God’s supreme authority.  For centuries this unrepentant attitude towards God has been passed down from one generation to the next leaving Church-trusting followers of Jesus with a diluted, inaccurate vision of God. Only those who dare to defy the Church’s politically expedient stands and listen to the Holy Spirit directly become aware of God’s true nature and position on issues central to life.

By and large, as predicted in Revelation 3:16, Jesus has spit the Church out of his mouth as lukewarm, rendered neither hot nor cold by its compromising ways.  The Church has failed to align itself radically and unequivocally with Jesus and will continue to fail to do so until it repudiates and thoroughly roots out the doctrine of political appeasement that the Church fathers adopted at Nicaea.  The Church must muster the courage instead to stand for all-inclusive peace, justice, mercy, forgiveness and grace at any cost to the Church’s relationship with politicians and no longer stand for appeasement at any cost to the Church’s relationship with Jesus.  If ever Jesus is to build his Church upon the Rock that the disciple Peter represented, the Peters within the Church will have to repent of their habits of political expediency and learn to but their minds upon the things of God and not upon the things of man, as Jesus admonished the first Peter to do.  They will have to step out of the comfort zones of their political boats, walk on the stormy waters of life and learn the self-disciplines needed to “serve a risen Savior who is in the world today” and no longer serve their ravenous egos over whom the world holds too much sway. It is time for Church leaders, individually if not yet collectively, to decide whom they serve, for they cannot serve two masters.  Each must decide for himself or herself who is the Master he or she serves.  Each must learn what it truly means to sing and live “What a friend we have in Jesus” as well as “O, Jesus, I have promised” with Jesus being truly honored as Master not merely trusted as Friend.

The issue yet to be decided righteously is the identity of the Chief Authority in Christ’s Church.  Who reigns supreme as head of the body of believers – Caesar and his political successors in humanity’s various forms of government or Jesus who has and needs no successor because he lives beyond death?  Who among us desires to honor God and Jesus no matter how the egos of Caesar and his minions inside and outside of the Church may take offense?  We need not wait until the Church leaders repent of their errors.  We can repent, seek God’s face, pray, humble ourselves to experience God’s dominion beyond ego’s dominion and forsake the ways of the world in favor of the most excellent way of Jesus. (See 2 Chronicles 7:14, Micah 6:8 and Matthew 6:33 for interlocking Biblical guidance on this point.) In doing so, we will make ourselves available to enter into oneness with the Father as Jesus did and set a flood of healing power free to sweep across all nations of the world.  By that flooding power of God’s presence, we will do the works Jesus did and greater things shall we do, just as Jesus foresaw.  It is up to each of us to stop inhibiting the flow of God’s healing grace by our adherence to socially conformist ways.  We must dare to be radically alive as Jesus sets before us his model of life! Jesus did not wait for the permission of religious leaders of his day to step forth as God’s child and we need no wait for permission either.  To defy the Church’s mediocre, lukewarm leadership is either to reject Jesus entirely or to embrace Jesus as the Holy-Spirit-fired leader he is and become Holy-Spirit-fired ourselves.  To stand with Church leadership in this day of suffering and loss is to stand not on compassionate holy ground but on cold-hearted, stony ground. Jesus was moved by compassion to work miracles.  What moves you to what work?  Does money move you to work for a paycheck and that’s it?

Perhaps if we show the way, the truth and the life, Church leaders of modern, technologically overdeveloped and spiritually underdeveloped societies will join us by following our example. Or they may continue to follow the example of the religious leaders of Jesus’ time on earth and declare that the long-awaited Messiah has not yet come.  That may be their choice but it need not be yours or mine because we are free to be heretics who faithfully invite the Holy Spirit to liberate us from chains forged of our appetites for social approval.  It is by this appetite that Church leaders have enslaved us to conformity rather than trained us to be transformed by the power of Divine Love.  To be liberated from the mind-and-heart-enslaving chains of social approval, we need not flee along the Underground Railroad.  We escape to freedom within God’s kingdom by seeking first His/Her Presence within our hearts and allowing the Holy Spirit to add there all the love, grace, wisdom, courage and power that we ever need.

As God comes to reign within our hearts, perfect Love will cast out all fears.  As clouds of fear and doubt fade from our minds at the Sonrise of our renewed lives, we will see God’s nature with increasing clarity and never again wander into ditches under the Church’s fear-befuddled blindness.  Those who Jesus sets free are free indeed – free to live and move and have our being in the Holy One for Whom Jesus is Ambassador Supreme on Earth.  For believers in Jesus nothing else really matters.

Imagine the chagrin of Church leaders if they were to open the doors of their bogus churches and no one showed up because all their former sheep-like congregants heard and heeded the Holy Spirit’s voice within their hearts and no longer went astray.  Sheep who learn to hear and heed their Master Shepherd’s voice do not need compromising Church leaders to show them the Most Excellent Way Jesus reveals. They already know it by heart and remain faithfully within its gracefully disciplined and elegantly anointed pathway by using the GPS guidance of the Holy Spirit — the God-Positioning Spirit.

© Art Nicol 2015

 

We All Win the Final Battle of the Civil War

Beneath the surface, the U.S. Civil War fought by opposing armies in the middle of the 19th century continues to rage within many hearts and minds throughout the United States as we struggle with opposing values, ideals and priorities.  Issues that preceded the outbreak of armed hostilities between slave-holding states and slave-releasing states still breed unrest throughout our troubled nation.  Our issues are embodied in and expressed through economic competition fueled by heady pride untempered by heartfelt justice and compassion.  Episodes of armed violence that erupt sporadically are symptoms of our unresolved unrest and our unconscious struggle to find lasting peace of mind, hope of heart and joy of spirit.  We will win the battle for peace, hope and joy once we bring our unconscious struggle into the light of our conscious awareness and stop submerging it beneath pretenses of complacency and satisfaction with the status quo.

What is the status quo most of us throughout the U.S. seek to maintain that is actually perpetuating the violence that dismays us?  What are we complaining about that we could address effectively if only we were to see it clearly rather than hide from it in the smoke of emotionally heated power struggles?  The paradox is that we cannot see clearly what is not yet visible to us until we allow the smoke of anger-fueled battles to clear from our fields of vision and give higher priority to seeing clearly than to battling endlessly for the power to have things our way.  Burning anger as a fuel for power struggles pollutes the air of reasoned discussions.  Its fumes mask the real issues and raise barriers of defensiveness on all sides. So long as we angrily assert as necessary to our pride the right to have our own way in disregard of others’ dignity, we will remain embattled in anger-fueled power struggles and blind to the alternative within which all can have our dignified way in peace because power is shared equitably.

As an alternative fuel for well-reasoned discussions, a passion for peace burns cleanly.  Angry battles are unnecessary.  Anger is an early stage of grief.  It is not a sign of strength but instead a sign of not-yet-healed woundedness.  Peace is a sign of strength even while enduring woundedness.  Peace does not ignore painful issues and their associated wounds.  It addresses them with reason, seeking to find the root cause of wound-inflicting conflicts and resolving each to every reasoning person’s satisfaction.  Anger’s presence is a sign of unresolved emotions bullying their way through the waves of confusion and chaos to ram against ideas angered minds do not find agreeable – or silently swarming beneath the waves seeking to torpedo ideas presented by competitors in a battle for control of the storm-tossed seas upon which humanity sails.  Battle-won control does not assure that lasting peace will follow.  Battle-weariness is not the same as peace.  It is more likely that another round of conflict will arise out of painful memories associated with earlier battles than that sustainable peace will prevail unless our memories are healed of our pain.

No matter how grand a floated ideal may be anger can blow it out of the water.  Angry battles to preserve pride as the measure of individual or group success are counter-productive.  They insure that all successes are temporary and decline in their capacity to satisfy.  Anger acts like an addictive drug because adrenalin that accompanies anger is an addictive chemical.  Angry people become addicted to our own body chemistry. We become our own drug pushers, provoking angry conflicts in order to get high. The more one uses anger to justify adrenalin-pumped up action the more one has to escalate its use to produce the next high.  Coming down from an angry high does not feel good.  Withdrawal from habits of anger can feel miserable.  Yet, angry battles to produce pride’s highs only perpetuate the endless rounds of unsatisfying outcomes we’ve endured. It’s time to consider the alternative fully and cease to sacrifice our lives on altars of anger’s futility.  It’s time to be wiser and promote peace in place of pride as our priority – and as our privilege.

I am heir to a rare but not entirely unique privilege.  I have the privilege of having been cast out of pride’s status quo and required to remain on the sidelines relatively free of battlefields.  As a result, my battle-remote field of vision is less smoke-filled and more prone to see with peace and hope-filled joy what embattled peoples have not yet realized is right before our eyes and readily within our reach. What I see in my field of vision are masses of people who have endured much pain in their struggles to survive amid centuries of economic competition that is now proving totally incapable of satisfying many while it relentlessly channels economic prosperity and pseudo-privileges of pride to relatively few. This distorted distribution of economic benefits is another symptom of the underlying, not-yet-unresolved issues about which I write.

Anger in reaction to harmful economic inequities is understandable.  Anger is not bad. It’s simply not the condition under which we can adequately address lasting resolution of issues that preserve economic inequities.  We who weary of feeling powerless and inadequate to the task of resolving these issues need to exercise wisdom to develop long-term solutions to these long-standing inequities.  Anger interferes with our capacity to listen to and heed wisdom’s guidance.  Let us not judge and condemn ourselves for feeling angry or afraid.  Anger and fear are understandable reactions to painful belief in our powerlessness.  Yet we can learn to set aside our angry reactions and our fears of perpetual powerlessness to confer together in communal peace that arises from personal self-disciplines of inner peace.  Every person has the capacity to contribute personal inner peace to an outpouring of communal peace – no matter how extremely justified anger and fear seem.

As has long been trumpeted, “To the victors go the spoils!”  Every war has required that there be winners and losers, victors and victims, heroes and scapegoats.  The outcome of wars has always been to allocate the spoils of war so as to perpetuate pride’s status quo within which battles of one kind or another remain inevitable in recurring cycles of warfare.  Lessons of pride learned in earlier wars cause warring parties to modify their methods and submerge their battles and their allegiances beneath the surface out of sight – hidden behind charming smiles and soothing words that mask their wounded pride.  Pride’s lessons preserve the distrust and secrecy that undergird all warfare rather than promote the alternative of trust and transparency upon which lasting peace may be established.

As yet the pride-free lesson has not been learned that all forms of battle for one person’s, group’s, nation’s or culture’s supposedly superior way of life at the expense of another’s supposedly inferior way of life represent the same mistake repeated over and over again with insane results only the hardest-hearted prideful person could admire.  One proof of such insanity is found in the fact that the victors to whom the spoils of each successive battle go progressively decrease in proportion to the battle’s victims.  Smaller grows the pool of spoils-receiving winners as larger grow the widening pools of losers from whom the spoils are drained.  Fewer and fatter are pride’s vampires as larger grow the pools of blood from which they drink.  If blood is a symbol for life, then no one wins when blood is distributed throughout the body of humanity with pride-rewarding inequity.  Distribution of the spoils of war to preserve pride’s dominion within the status quo – no matter how artfully disguised as change – spoils everything for everyone in the long run as the health of humanity’s limbs, organs and associated functions decline.  Pride is healthy for no one, not even for the privileged few who cling to their pride at all cost to themselves and everyone.

The world is awash with symptoms of the futility of perpetuating pride’s competition-driven status quo.  It is time for reasoning human beings to set aside pride and shame out of concern for the welfare of the whole.  To stop perpetuating the status quo of declining human functioning (sometimes called “systemic” or “institutionalized” dehumanization or exploitation) we must look squarely at what pride’s status quo is and let it go as an alternative no longer appealing to us.  We must grow wise enough to spot it in all its forms and respond each time it is offered to us by admitting “Been there, done that” and engage in it no more.  Until we repent of our participation in pride’s status quo and commit ourselves to living according to the only true alternative of peace-generating humility, we are doomed to repeat the errors of our past and unwittingly participate in perpetuating violence while the alternative of peace remains unseen yet right at hand.  I write now to invite those who want to see what I see to join me in seeing it as our collective vision.  We can choose to embrace peace together and establish it as a viable alternative to futility so that others can consider it when it becomes their turn to do so.  Love’s humility is the alternative to pride’s futility.  The more love’s alternative exists in tangible expression because its practitioners reveal it through our lifestyles, the more clearly others will behold it and find it appealing to them as well.  By our commitment to love’s alternative even in its birth struggles, we will invite others to win together with us the one final universal battle in the Civil War.  No war is civil.  Peace is.  We must first reclaim peace within our hearts before we can share it with others in sustainable Civil Peace.

The alternative about which I write is a blend of the most promising of all individuals’ and cultures’ ways of life and visions for a better future.  Love’s most promising multicultural ways and visions have humbly endured the tests of time.  Just as the Earth’s current non-aristocratic masses are enduring much pain and suffering in the modern age, enduring pain and suffering has been the norm for the masses throughout human history. All viable cultures’ most highly evolved ways of endurance and visions for relief from pain and suffering blend together into the Alternative I’ve seen is not only possible for us all to share but actually the only viable alternative to warfare and its pain and suffering.  As the humble sages and elders of every reasoning culture teach, we either choose to perpetuate our suffering or to relieve it, heal from it and live beyond it.  Habits of pride passed along through many generations conspire to perpetuate our suffering. Yet in one generation we can learn to set aside pride’s habits if we want them set aside in order to embrace the Alternative to suffering about which so many dream.  Those of us who set our hearts resolutely upon the purpose of embracing life fully as wise and humble people of all ages can embrace life for all of humanity.  We can be the hearts, minds, hands and arms that reach out to embrace the whole solution for us all. Voluntary humility achieved through surrender of both our pride and shame, not forcefully imposed humiliation, will save humanity for all of us.

The U.S. Civil War was called the “war between the states.” The universal civil war is also a war between states.  But it is a war between two states, just as the U.S. Civil War was a war between two orientations towards freedom.  The universal civil war is also a battle about freedom.  It is a war between on the one hand A) those who believe in slavery for some (or many or most) and freedom for many (or some or few) and on the other hand B) those who believe in slavery for none and freedom for all.   The choice of sides in this universal war is that stark.  It is a radical choice because it reaches to the root of freedom’s origin and insists that no compromise with principles of universal freedom can be practiced without sacrificing freedom for us all.  Pride’s status quo stands for perpetual compromise and its resulting loss of universal freedom and substitution of universal slavery.  The Misery Compromise has been tried and failed.  Attempts to compromise have proven that misery cannot be distributed to some without inflicting it on all.  It is time to take a radically uncompromising stand for liberty and justice for all or suffer slavery for our children and their children.

The war between the states about which I write is a war between two states of mind – one free and one enslaved.  Those who have endured much pain and suffering may find it hard to believe that the alternative to suffering actually exists – already available to be accepted, adopted and appreciated every moment of the day and night.  Yet, because it is true that those who endure all things have endured as love endures, this alternative that love offers is already the alternative for which those who have suffered most are well-prepared. If love endures all things and you’ve endured all things, then you are love.  Your essence is love that endures for eternity.  The endurance of suffering is simply a period of preparation for rising beyond suffering as you accept release from misinterpreted lessons of suffering. The key false lesson suffering seeks to teach you is that you are enslaved forever to suffering, destined to perpetuate it always either as a sufferer or as one who inflicts suffering.  This key lesson is not true.  It is a misunderstanding adopted by a mind confused by pain and the fear of greater pain.  To avoid greater pain, our minds interpreted past pain as proof of our unworthiness to be freely loved and loving as if our destiny is to always suffer love’s betrayal and loss.  Instead of abiding by this false lesson, we can choose to neither endure suffering nor inflict it.  That’s what the Golden Rule teaches.  This rule is honored in some version by every benevolent spiritual path of faith. (See http://www.religioustolerance.org/reciproc.htm)  No one is excluded from the power of the Golden Rule.

The Alternative within which you naturally belong but may not yet behold is the Alternative of Love. It is the Alternative towards which every version of the Golden Rule points. It is a state not only of mind but of heart as well.  It is the natural state into which we emerge as we practice reconciling our minds with our hearts and allow the best of reconciled blends to merge as the truth of who we are.  The war between the two possible states of mind can be won by any individual who decides to win it within himself or herself and learn to rise beyond his or her own inner conflicts to discover and practice inner peace. It is a war won by daring to open one’s heart to love again and allowing love’s power to reconcile all conflicting points of view in the light of eternal love’s humility.  As individuals welcome heartfelt inner peace as their new norm and join with other welcomers, their peace-enriched community emerges beyond battles abandoned in favor of reconciliation and cooperation in rebuilding relationships within the sustainable social ecosystem of humble love.

To rise beyond the battlefields into the Alternative Way that does not recycle its adherents into another round of conflict and renewed pain and suffering requires that we each let go of ego and its sightless habits.  We must learn to be increasingly more insightful in order to overcome the ego’s sightlessness and see the vision that emerges from the ego’s smoke and mirror battle tactics.  We must realize that pride and shame are flipsides of the ego’s coin and not truly alternatives to each other. They are inseparable, complimentary twins.  We are not better off by becoming proud instead of ashamed.  Our life is not improved by adopting stigmata of shame as badges of pride to flaunt before those who once shamed us.  In fact to do so adopts the very values, priorities and pride-shame duality of thinking that our prior oppressors believe in.  It is a mistake to adopt their orientation towards relationships and still expect not to join them in their loveless lifestyles devoted to competitive individuality and devoid of heart-satisfying intimacy.   Peace awaits those who shed our armor of pride and allow our wounds of shame to heal in love’s light instead of remaining hidden to fester in fear’s darkness.

In modern times, those once stigmatized and taught to feel ashamed for being a person of darker color skin, of non-heterosexual orientation, of non-mainstream gender orientation, of feminine qualities or of other labels low in social power and approval have tried to convert their badges of shame into badges of pride by rallying together and no longer allowing themselves to remain isolated from each other in hiding.  They have “come out” of hiding, claimed their social standing as legitimate and empowered themselves through the ballot box in a republic in which the right to vote offers illusions of power even when election outcomes are heavily swayed by the money of the dominant few.  Unfortunately, they have also claimed their legitimacy on the ego’s terms of pride as if ego sets beneficial terms.  Ego can never set the terms of love.  It sets the terms of fear, terror and atrocities inflicted by one upon another, individually or in groups. The ego offers no alternative to itself because it knows of none it can tolerate.  It is close-minded – a closed thought system from which there is no escape or relief unless one exits the system entirely.  We must shed our egos to be free of both pride and shame – and free to experience love instead.  Ego-dominated minds repudiate love.  Our hearts prefer to welcome it. Let our minds now agree with our hearts’ desire to know love by experience.  That is wisdom’s way.

The ego’s way is to set stereotypes and images upon the altars of our hearts and minds and worship them as false idols.  Ego claims that our failure to measure up to the “ideals” of its stereotypes and images defines us as failures – as shame-faced losers in the battle for popularity and prosperity.  Fame and fortune are two of the ego’s false goals by which it seduces us into following its dictates and considering no other power possible.  But there is another power that is not only possible but inevitable.  It is the power that ego fears and seeks to teach us to ignore and to avoid at all costs if we become aware of it.  In the presence of this power, the ego fades to nothing, not to black but to invisibility in its clearly spotted uselessness.  The ego justifies its existence based on our needing to be defended from threats of pain and suffering. Yet paradoxically only when we adopt the ego’s ways are we actually exposed to suffering as accumulated pain.  Without the ego we are invulnerable to suffering, not because we cannot feel pain but because we can always heal from every form of pain and rise free from pain again.  We have no need or desire to accumulate and retain pain as suffering.  Only the ego bids us to retain pain and store it up as suffering to serve as the motivation for lessons the ego teaches.  Pain drags us down into the ego’s realm of fear, including the fear that suffering is endless – as our form of hell in Time and/or Eternity, a punishment we somehow deserve and must preserve.  As fear’s alternative, love lifts us up where we belong – healed of all pain associated with guilt and punishment and free to soar as innocence personified.

The ego’s definitions of all things are false.  It defines freedom as enslavement to perpetual attempts to avoid pain and to escape from suffering by self-indulgence in mind-numbing activities that lead to heartless indifference to others and ourselves as well.  The ego teaches us to be blind to the reality that we cannot be indifferent to the pain and suffering of others without adopting pain and suffering as our personal experience too.  The Golden Rule always operates, whether we treat others well or poorly.  No amount of ego’s escapist ways (no matter to what extravagance indulged in) will free us from our confrontations with the pain and suffering that we carry around inside. Only by achieving inner peace through inner healing will we experience the freedom we desire.  Our hearts desire.  Our minds aspire.  When we set our minds to aspire after what our hearts truly desire, we will encounter wisdom and gradually become wiser in all our ways.  The Alternative Way is Wisdom’s Way taught by all the ancient paths of spiritually rooted benevolence and humble simplicity.

How long do you prefer to remain fooled by the ego into believing in a fruitless quest for the joys of deeper satisfaction where such joys and satisfaction do not await you?  The ego’s path of futility appears to be populated by many diverse choices.  But that diversity is an illusion so long as all choices are based on fear of strangers and fear of forgiving others (and yourself) for the pain and suffering you associate with them (and yourself).  All who have endeavored to live by ego’s teachings have fallen into the same pit of sightless battles by which we blind ourselves and others to the truth we might otherwise see. Our pain blinds us to the true reason for our suffering.  By trying to turn the tables to cause others to suffer instead, we are only perpetuating the suffering we all endure and adopting the ego’s way as if it is the only way.  We are mistaken to take pride in the suffering we endure or in the pain we avoid by transferring it to others instead.  We are mistaken to be ashamed of the pain and suffering we have endured as if we’ve done something so wrong as to never be forgiven for it.  We are mistaken to interpret pain as punishment for guilt we imagine is ours to carry for a lifetime.  Release from secret inner agonies of guilt arrives with shedding of our egos.

We are also mistaken to be afraid to face the stranger who hides within us as if our secret side is a guilt-ridden creature of shame (when this is not so!). We are equally mistaken to fear strangers we see around us as if they are the reason for our inability to feel free of guilt and shame (again not so!).  Our secret feelings of unrelieved guilt and shame compel us to try to outperform others to atone for our secret guilt and shame. This false need to feel guilty is all part of the ego’s game to keep us its prisoners for fear that the skeletons in our secret closets will destroy us if revealed.  To heap more guilt and shame upon ourselves for failing to outperform others overburdens our own hearts and minds with immense distress.  There is no relief or healing in competing ruthlessly to survive or come out on top.  Pride is not an antidote to guilt or shame.  It is a cover-up, not a cure. Only our devoted walk along humility’s centered path will lead us beyond the dilemmas of the internal civil war between two states of mind.  No matter how submerged beyond our conscious awareness it may be, an endless civil war between pride and shame (and guilt and blame) enslaves us all.   We can choose instead to be free by choosing consciously to liberate each other from the ego’s grip on our hearts and minds.  Liberty and justice for all depends upon our cooperation in each other’s liberation from the ego.

Xenophobia and unforgiveness are two symptoms of the ego’s unhealthiness that we can intentionally address regardless of our lack of health insurance coverage.  We need no one’s permission to master the arts of hospitality to strangers and forgiveness of all peoples (including ourselves).  We will eventually see the smokeless, unpolluted vision and surrender our former attitudes and practices once we tire of the insanity of repeating the ego’s varied ways of preserving our fears and avoiding true forgiveness for fear of appearing weak if we forgive.  The strong forgive.  The self-confident and secure offer hospitality to strangers. (Please watch this video if you might appreciate more evidence of forgiveness’ value: https://www.youtube.com/watch?v=TSCx1XS0f8Y.)

We will win the final battle of the Civil War because it is a battle Love has already won for us.  All we need to do now is decide which side of the finished battle we stand on – the side of the winner or the loser.  The battle itself is over.  Love welcomes all to stand up as winners.  No one is a loser because all of us are lovers-in-training, never losers.  The battle was between Love and the Ego that demanded that pride and shame rather than humility and compassion should prevail as standards for humanity.  Love prevails within humility as we walk on Earth doing justice, loving mercy and walking humbly with Love as our God and the God of everyone.  There is no other God but the Love that endures all things, the tender-hearted Being of Divine Love whose grace, mercy and forgiveness is infinitely unlimited.  This is the One with Whom our hearts yearn to reunite and share life.  It is the One who stands ready, willing and able to reunite with us upon our wholehearted willingness to surrender our ego and all our ego’s habits of a lifetime to allow us to learn and practice for the rest of our lives the habits of Eternity’s Loving Alternative.

Once believers in Love acknowledge and accept Love’s Grand Design and allow Love to define whom Love includes within the scope of Its Design, Love will reign universal and supreme for all.  Only by our mistaken exercise of our free will in favor our own enslavement to the ego can Love’s Alternative Way be temporarily thwarted.  Once believers in Love embrace and implement Love’s Grand Design, none will be left out of Divine Love as shared here on Earth because those who live under Love’s authority will welcome all who may think of themselves as strangers to Love and help them to discover that they were wrong about being strangers to Love.  Every stranger who believes himself or herself to be estranged from Love lives that way only because of his or her mistaken belief in the permanence of that estrangement.  In Love’s eyes, there never has been any estrangement, only a misunderstanding on the part of each person who mistakenly believes that separation from Love is possible and must be endured forever as punishment for having somehow lost love’s favor by being wrong.  Being wrong does not offend love any more than being right guarantees love’s favor.  Favoring equally both the ones who are right (or believe they are right or fight to prove they are right) and the ones who are wrong (or accept the possibility of being wrong or cease to fight to prove they are not wrong), love invites us all to meet, share love together and reconcile our differences in peace.

Oneness with (non-separation from) Divine Love has always been the condition that exists between Love and every member of the human race.  Believers and non-believers in Love who do not yet “know by experience” of the eternal existence of this oneness or unity between Love and humans have allowed their minds to be clouded by battle-smoked beliefs and fears that temporarily disrupt their capacity to experience our eternal oneness.  The path towards such experiential knowing begins with a change of belief in the possibility of Love and Oneness with It.  Only when a person believes can he or she experience that in which he or she believes.  Believing precedes experiential knowing.

In an earlier era when most people believed the Earth was flat, explorers who believed that the Earth was instead spherical and then acted upon their non-mainstream belief encountered opportunities to experience the Earth’s spherical reality and eventually revealed its spherical nature to all who believed their reports. In the current era when many people believe that peace and love are flatly impossible, every person who chooses to no longer conform to a belief in the impossibility of peace and love will be free to explore Love’s well-rounded nature and encounter experiences of its all-encompassing reality.  Once the spherically holistic nature of Love’s All-inclusive Oneness is experienced, our quest for Peace and Love transforms from being an impossible mystery to becoming an ever more unfolding and enriching mastery.  It becomes mainly the challenge to change one’s mind about Love’s dynamic nature and choose to stand with Love in our shared Victory Celebration beyond fear.

Those who set aside their egos even for a moment glimpse a vision of a different possibility.  To dare to be that different and no longer honor the ego takes courage, the courage that every one of us can find within our own hearts as we dare to believe that there is a better way than our ego’s dreary day. The ego cannot offer us The Better Way.  Love can and does – even here and now as heaven’s presence on the Earth.  By exercising our courage and compassion as cooperative, curious, creative and committed members of the human race, we all win the final battle of the “us” civil war.

Share with me not the gift of a piece of your mind but the gift of the peace of your heart!

© Art Nicol 2015

Knowing What to Do in Times of Change

Modern society is passing through a chaotic transition. Old ways are no longer producing desired results and new ways are not yet in place to serve as new routines and traditions.  We are trapped in a chrysalis of change, no longer the caterpillar we once were and not yet the butterfly we will become once we are successful in completing our struggle to transform and emerge — paradoxically restored to vitality as ourselves and yet no longer ourselves as we once were. The times they are a’changing, as Bob Dylan wrote some years ago: 

The Times They Are A’Changin’
By Bob Dylan 
Come gather ’round people
Wherever you roam
And admit that the waters
Around you have grown
And accept it that soon
You’ll be drenched to the bone
If your time to you Is worth savin’
Then you better start swimmin’
Or you’ll sink like a stone
For the times they are a-changin’.
Come writers and critics
Who prophesize with your pen
And keep your eyes wide
The chance won’t come again
And don’t speak too soon
For the wheel’s still in spin
And there’s no tellin’ who
That it’s namin’
For the loser now
Will be later to win
For the times they are a-changin’.
Come mothers and fathers
Throughout the land
And don’t criticize
What you can’t understand
Your sons and your daughters
Are beyond your command
Your old road is
Rapidly agin’
Please get out of the new one
If you can’t lend your hand
For the times they are a-changin’.

 

What approach  is most helpful during times such as these? It’s most helpful to learn to listen closely to wisdom and to increase our capacity to hear and to heed what wisdom is saying. Wisdom is not swept away by rising riptides of change because wisdom is rooted in ancient truths that stand up well even to the severest tests of time.  Wisdom may be time-worn but the wear and tear it’s endured only makes it all the more valuable like well-polished jade in a setting of gold.

In times of tumultuous change when former traditions cease to serve well as guides, you can easily lose your bearings as you discover how unprepared you are to navigate through turbulent waters.  The more you’ve previously lived a sheltered life, the more shocked and afraid you may be as you are exposed to the turbulence today’s changes entail.  Even if you’ve been exposed and vulnerable to hard times before, it can still upset you to face them again, especially on the intense, society-wide scale we are now enduring.  Feeling ill-prepared for life as you are forced to face it is unnerving. Discouragement and despair may come knocking and perhaps even take up residence for a while.  Being thrown off balance by turbulence is natural.  It’s not necessary to fault yourself for how you react to unpleasant conditions.  It’s more helpful to have confidence that you can find your way through the turbulence to better opportunities beyond it.  And you surely can if you apply yourself to learning all you need to learn to achieve that goal.  One thing that may seem puzzling is that you are better prepared to succeed than you yet know.  Part of what you’ll learn if you apply yourself with focused attention is how to recognize your hidden qualities that make you more prepared than you realize. 

As Dylan points out, you can hardly tell at the beginning how things are going to turn out.  But wisdom knows how to guide you through winds of change and clouds of doubt to an outcome you’ll welcome along a journey you’ll enjoy as an adventure.  And you can know what wisdom knows if you’re willing to listen closely to its cues and allow them to guide you forward through the confusion and chaos of storm-tossed times.  We are surely going through stormy times as modern society wrestles with the unforeseen consequences of its past decisions and tries to find its answers within the very patterns of thought that caused its current problems. There are many wise sayings that describe society’s current dilemma.  Among them are two attributed to Albert Einstein:

“Insanity is doing the same thing over and over again and expecting different results.”
“The solution cannot be found at the same level of mind at which the problem was created.”

These quotes suggest that we’ll only drive ourselves more and more insane if we continue to try to address society’s currently deepening problems from the same perspective or traditional thinking from which we created the problems. It simply does not help to dwell upon them as if they are both worrisome and hopelessly unsolvable.  We dig our hole deeper by worrying our way around in it in circles.  We’ll only worry ourselves into self-sabotage through this limited approach. Wisdom knows that we are capable of a much less limited and immensely more promising one.

The dilemmas facing society signal that we’ve reached the limits of the way of thinking in which we’ve mainly been indulging for many centuries. With rare exceptions like Einstein, most people have simply failed to master the art of thinking for themselves and instead allowed others to tell them what to do.  We’ve become so accustomed to looking to others outside of us to do all the thinking that we don’t know how to think for ourselves and may only panic when expected to do so.  As we learned how to be accepted and belong within our society, we entrusted the responsibility for thinking to those to whom we looked as our teachers/trainers – authority figures whom we believed to be in charge of our society for us.  What we don’t realize is that those to whom we looked to tell us what to do are not running society “for us” in the sense of “for our benefit.”  They are running it for other purposes that are not necessarily beneficial to us in the long run – and many times not even beneficial to us in the short run.  In fact, one of the signals that we are in trouble is the reduced “duration of benefit” we’ve received on account of our letting others do all the real thinking for us while our minds are pre-occupied with trivial pursuits. 

Allow me to expand upon the example of shrinking “duration of benefit” to explain what I mean.  “Duration of benefit” refers to the time elapsed between purchase and disposal of a product or service.  As this period of time becomes shorter, the lack of correspondence between the cost of our investment in the purchase and the value we receive from our investment becomes increasingly obvious.  Examples that are hitting home include the decreased time during which material goods remain useful to us – before we either pay dearly for their repair or upgrade or replace them entirely.  Equipment once classified as “durable goods” has become progressively less durable and now approaches the status of disposable.  For example, common household items like clothes washers, driers, dishwashers and refrigerators have proliferated in options and styles that only make it more likely that one of their complex features will fail and cause a repair bill that rivals the cost of replacing the equipment. Due to equipments’ increasing complexity, reliance upon electronic controls and rapid turnover in models composed of parts not used in previous models, home repairs have become less adequate as a solution.  Artificial complexity and shifting models has put the handyman-homemaker out of business and required homeowners to seriously consider throwing away equipment that in earlier days would have A) lasted longer in the first place and B) been repairable by the homemaker. Similar rise in complexity and decline in useful lifespan have afflicted automobiles and other formerly durable goods. 

The arrival of computers and accessories like monitors, printers, scanners, modems, routers and methods of interconnection has added a new category of consumer goods subject to change-induced obsolescence that the common user rarely has the know-how or access to repair parts to address when something breaks down.  In addition, “new and improved” models rush to market before many owners of previous models have learned how to use all of the features of their existing equipment.  New software requiring larger memories and storage capacities as well as upgraded monitors and modems drive older equipment out of use before they are actually failing as products.  Expanding demands of Internet web sites expect visitors to connect through equipment with the latest features and capacities. New methods of interconnection challenge users to keep abreast of the latest developments. The whole interlocking world of computers, software, accessories and their uses has expanded at a rate that is incredibly profitable to those who provide the equipment, software and related services but leave most users at the mercy of market-driven motives to render existing investments inadequate to perform and require consumers to spend more money to remain current with the latest state of affairs.  Whom is this reduced duration of benefits serving?

It’s as if the universe of computer technology has replicated the cosmos as a system of infinite possibilities that is expanding at the speed of light and far outdistancing the finite resources of many explorers of that universe. Many explorers resort to debt to keep up. In fact, all too often “duration of debt” now exceeds “duration of benefits.” Another example of this phenomenon is the proliferation of ever-upgraded cell phones and accessories that render the previous models old news within as short a time as six months.  Related to this example is the spectacular meteor shower of accessories and apps to use with cell phones. Keeping track of the inane number of such cell-phone-related features and their various uses occupies the minds of many users as a distraction from more significant alternative uses of their minds. Functioning in a similar manner to interfere with slower paced contemplation is time spent reviewing and commenting upon Youtube and Facebook postings and watching engrossing movies, TV reruns and entertainment programs ranging from supposed “reality shows” and talent contests to hit fiction shows of all kinds. Add sports broadcasts and commentaries plus endless newscasts, pundits and, heaven forbid, bloggers commenting upon life from every possible angle and who’s got to time to think for oneself?

Those with the youthful curiosity to master new skills and the desire to prove their competence ride the leading edge of trends in the age of high tech electronics and information overload.  These trends now wash across society like a multi-wave tsunami to sweep all previous technology into the trash bin long before many older users have discovered how to use their features and reap their benefits.  Although it is developmentally appropriate for youth and young adults to be curious and to exercise their minds to learn new competencies that prove their worth to themselves and others, to place a significant market that affects society at many levels into the control of young adults who are also discouraged from asking why they are doing what they are doing is another outcome of insanity’s reign in our society. Society is not well-served by intentionally occupying young minds with electronically hyped and accelerated trivial pursuits with the effect of diverting their attention from the core issues with which our society struggles.  We need the minds and hearts of youth and young adults focused more intentionally on social issues if ever we are to resolve them successfully.  We cannot address and resolve significant societal issues without the full engagement of youth and young adults. Their participation is essential to our success! It is their future and the future of those who follow close behind them that is at stake and must now be clarified and implemented in a manner meaningful to them. It is vital to the health and welfare of all of us that young minds not remain hooked on fascinating electronic stimulation that draw them to focus on trivia and away from focusing on what is truly significant to their futures.

I mean no offense to youth and young adults when I question whether it is wise to turn over our society’s major techno-trends to their controlling passion for mastering new technology and exploring new territory of experiences as their natural appetites and passions operate in their legitimate quest for a vision of a life worth living. I mean only to caution us all that wisdom percolates into our hearts and minds through experiences which take place at slower paces, occur over longer periods of time and require more intense and deeper personal engagement with other people than most fast paced endeavors promoted by the technology market cultivate. Many youth and young adults have such lire-enriching experiences.  We need to help them to tap into the empowering wisdom of their library of experiences that are stored deep beneath trivial pursuits.

Modern society does not encourage youth and young adults to identify, appreciate and process such slower paced, in-depth experiences but rather leads youth and young adults in circles in the shallows chasing meaningless superficial changes that matter little or nothing in the long run.  I really do mean no offense to youth and young adults. In fact, I devote my life to helping to correct the way society is misleading youth and young adults to ignore they capacity to think for themselves and listen to and be led by wisdom from an early age. I have met youth and young adults who have proven to me that they do sometimes listen to themselves in this manner and experiment with thinking for themselves.  I’ve also learned that it is precisely when they do listen to their deepest inner guidance and think for themselves that they are most likely to come into conflict with modern society’s shallow values and priorities and be labeled “rebellious,” “uncooperative” or “misfits.”  We need to encourage rather than discourage such independent, “rebellious” thinking that resists cooperating with the norms of modern society and instead develops creatively activated “misfits” better suited to leading the new society that is arriving in our midst than to remaining loyal to the old society that is fading from our midst. It would be wise for all of us to switch our loyalties from the fading society to the emerging new one.

Youth and young adults have an inborn capacity to listen to and reap the benefits of wisdom as guidance for their lives.  However, modern society teaches us all to ignore our in-born, wisdom-oriented capacity and instead to listen elsewhere for guidance.  Based on our past social training, too often we listen to the fading society’s standards and expectations instead of to the emerging society’s standards and expectations.  As children we are naturally inclined to listen to our parents, teachers and other older adults for guidance. But as the guidance from those adults proves less and less useful (largely because it’s not all that helpful to resolving the issues we face during times of transition), youth and young adults understandably turn away from that source of guidance and seek for guidance among other voices available to them.  Many of these alternative voices are found among media of various kinds.  Others are the voices of admittedly well-meaning but similarly misled peers. In a society where everyone is taught to have an opinion no matter how little investigation and analysis may go into forming it, media personalities and peers can sound as if their voices are authoritative when in fact they are voices of ignorance and arrogance. Most media and peer voices do not yet convey the wisdom and understanding needed to provide truly helpful guidance for life, especially guidance for navigating turbulent times such as we face now. In effect, by teaching us to orient our listening outward into the turbulence rather than inward into the deep inner calm at the core of our beings, social norms and traditions have cut us adrift from and now block our awareness of the wisdom and understanding we would otherwise naturally access within ourselves. Our submission to social pressures to think, act and live as social-approval seekers sabotages our ability to enjoy higher quality lives and robs us of the inheritance we would otherwise naturally receive from Divine Love’s Presence within the calm at the core of our beings.

Bob Dylan was a voice to which many of his generation listened and through which many found comfort. He voiced the thoughts and feelings of many in his generation.  Lyricists and spoken-word artists today frequently voice the thoughts and feelings of their generation too. Many are their cries for greater understanding and wisdom.  Fewer are the voices by which understanding and wisdom come forth in response.  I hope that my voice will provide some of the understanding and wisdom that youth and young adults hunger to discover is present in the world on their behalf, at their service.

Knowing what to do in changing times is a mystery worth addressing. It is a valid question to ask “How do I know what to do when traditional answers no longer point the way forward?”  My response to this question is simple: Learn again to trust yourself to know deep inside what is best for you.  Take the time necessary now to stop, look and listen inwardly.  Your native-born, inwardly tapped guidance will encourage you to be true to yourself because that is best for you – in times of turbulence as well as times of calm. That is why I focus so much of this web site on helping visitors to regain confidence in their authentic nature. To do so, one must abandon every attempt to fabricate an artificial or false identity because pretending to be someone you are not gives too much value and power to what other people think of you.  False identities emphasize image-making (social approval and reputation) and pleasing others by words and actions that are not true to your own heart.  You access both your short-term happiness and your long-term joy and success when you stop pretending and instead live true to yourself under all circumstances. When you master the art of remaining true to yourself during turbulent times, you emerge from these times as a master surfer emerges from waves that tumble others off their boards. Once you master the art of authenticity amid challenging waves of change, you can rest in calmer waters with ease and grace.

Being true to your own heart is key.  To trust yourself to know deep inside what is best for you is the same as trusting yourself to love and care for yourself even when it seems at the moment that no one else agrees with you.  Your heart is the “deep inside” where I encourage you to learn to listen.  Listen to your heart and heed its guidance and you’ll learn to hear the wisdom that it shares with you from the divine realm of inner peace with which it is in touch.  The “heart” of which I speak is not the physical organ. It is the core of your being associated with the fourth and central chakra (energy center) where your spirit listens to your emotions.  It is your sensitive, intuitive nature.  It is what some call our “feminine side” mainly because men are taught to not be in touch with and express their emotions openly and caringly. The attributes of humanity that society associates with being in touch with and expressing one’s emotions openly and caringly are stereotypically considered “not masculine” and therefore by default “feminine.” In addition, masculinity is associated with the male body’s procreative capacity to thrust and penetrate and not with the female body’s procreative capacity to open and receive. When we see ourselves as merely bodies, we remain blind to our more expansively authentic nature and fail to grasp the far broader picture of who we really are as spiritual beings engaged in a human experience through our bodies.  As whole, authentic human beings, we are not merely bodies but also spirits, wills, minds and emotions expressed within relationships.

There is a myth afoot in modern society that the aggression associated with masculinity equates to being strong and powerful and that the gentleness associated with femininity equates to being weak and helpless. This myth is so pervasive and persuasive in modern society that women who seek equality with men tend to think that becoming more like stereotypical males brings them greater power.  This tendency to equate stereotypical masculinity with power is based on the false notion that power equals aggression and violence.  It escapes our notice that aggressive behaviors are symptoms of internalized insecurities that aggressors fail to honestly admit and prefer to cover up. Aggressors use aggressive words and behaviors to distract the rest of us from noticing and addressing underlying emotional issues and discourage us from calling their bluffs.  Aggressive men and women are not displaying their power. They are in fact displaying their buried feelings of insecurity, inadequacy and resentment as they use intimidation to silence, confuse and dominate others by shifting their negative emotional energy onto those they seek to control. These negative, crippling emotions are not the energies of a truly powerful, self-confident person of either gender.  Gentleness, tolerance, defenselessness and patience are signs of true power in both genders.

Our gender-neutral capacity for tuning into inner guidance and flowing with its nuanced leadings grows as we nurture our wholeness and learn again to be aware of the full spectrum of our emotions and become comfortable expressing our colorful emotions’ full range.  Our wholeness unfolds like a satellite dish to capture more and more of the signals that wisdom sends to us constantly as guidance.  As we learn to unfold our sensitive antennae and tune ourselves to wisdom’s broadcasts, we’ll find the guidance we seek.  Wisdom wants to give us our heart’s desires.  Our hearts are listening for what wisdom says is ours to do and ours to enjoy.  The harmony between our hearts and wisdom is akin to cooperation between an orchestra and its conductor. The music of our heart is unique to each of us as individuals and yet also plays in harmony with the chorus of life within which we are all valued participants. Our confidence to participate in this chorus grows as we become increasingly aware of our creative capacities and interests that blossom as our wholeness comes online through mutually interactive encouragement within the communities that we serve and benefit.

Wi-Fi is an apt analogy for the capacity of human wholeness to empower each of us to thrive as happy, productive contributors to the welfare of various groups and communities to which we belong.  We are naturally equipped to pick up energy signals wirelessly and to translate them into guidance received in the form of intuition, hunches, gut reactions, day dreaming, sleep time dreams, creative endeavors and selective listening to others.  A writer may receive wisdom as he or she listens within and records to share with others what he or she allows to flow from within while also listening to messages in the environment that resonate with and lift up his or her spirit, heart and mind.  A poet or lyricist may do the same. Composers, painters, dancers, actors, sculptors, ceramicists and other artists and creative thinkers may likewise share with others what they are discovering deep within themselves – especially when encouraged by others through social connections to dig deeper and share abundantly.

As Einstein and others demonstrated, scientific discoveries surface to be shared in a similar manner.  The creative process is natural to all of us because we are created by a Creator who shares the power and dynamics of Creativity with us. The quality of human life as shared within a society or any smaller group of people is determined by the process of inner listening and outward expression. In fact, all relationships are always shaped and energized with meaning and significance based on the voices to which we listen inside. To the extent that we listen to internalized voices of former external authority figures who in turn conformed to former external authority figures generation after generation we participate in a chain of conformity and replicate the past, imitate rather than create, conform rather than transform and cause our destiny to come forth as a repeat of our history.  To the extent that we question and, as wisdom guides, set aside such internalized voices of others who bought into the artificiality of modern society and listen instead to the gentle voice of Wisdom whispering within our hearts, we contribute to the creation of a wiser alternative society on terms of love and truth in which authenticity is honored amid ever strengthening bonds of trust.

Within such a trust-bonded society, we will appreciate and respect rather than judge and condemn each other. We will cooperate with one another to bring peace to troubled waters and dispel clouds of doubt as refreshing breezes of clarity appear in their place. Beyond modern society’s chaotic transition, we are sailing together through storm-tossed seas towards a more highly evolved expression of humanity than our human memories can tell of. It is recorded in our imagination as visions of the brighter, gentler and more promising future our hearts have long desired to share.  Into open hearts wisdom freely flows. Let us open our hearts together and, with persistent playfulness and ceaseless celebration, grow forward into this vision of a better world to come and wholeheartedly welcome our transformed selves as manifestations of that better world.

© Art Nicol 2013