Category Archives: Wise Choices

Out-Sourcing Our Responsibilities, Privileges and Power

When Paul wrote his letter preserved in the Bible as the book of Romans, the pattern of the world was in an early stage of the pattern typical of all addictive lifestyles.  The Roman Empire dominated his social environment with its militarily imposed solutions.  Merchants thrived only if they catered to the politicians of their day who controlled the military.  The common folk survived only if they submitted to the authority of the those higher up in the hierarchy of a class-conscious society.  That pattern of so-called civilization reflected the addictive qualities of lust for power and pleasure, greed, gluttony, sloth, envy, vanity and anger.  The seven “deadly symptoms of addiction” were at work in their early stages of destruction of humanity’s destiny.

Paul wrote then “Be not conformed to the pattern of this world but be transformed by a renewal of your mind.”  (Romans 12:2)  And he urged this wisdom upon his audience because that was the way to “prove what is that good, and acceptable, and perfect, will of God.”  In short, the pattern of his cultural context failed to reflect the will of God as Jesus manifested it.  Paul saw the contrast between the Rome-dominated culture in which he lived and the way Jesus urges us to live.  Today the contrast has become many times starker because our current culture has advanced beyond an early stage of addictive living into a very advanced stage.  (All addictions are progressive diseases.  That is their primary pattern.  That is the kind of “progress” we’ve made over the centuries since Paul wrote his letter.)

Failing to heed Paul’s wisdom, we now stumble all over ourselves in relentless pursuit of universal irresponsibility as we head for the bottom like alcoholics, after spiraling downward over the centuries into a culture awash with addictions so blatant that we market many of them heedlessly as socially desirable qualities of life — while we bitterly complain about others as spouses of alcoholics complain about their spouses’ habits and try to control their addictions.  Even the institution that people set up to supposedly reveal the truth about God that Jesus’ life made known has succumbed to the temptations of the addictive lifestyle called “co-dependency” or “enabling” to become primarily a version of society’s social networking for fun, comfort, convenience and profit.  Maximizing social approval and amassing wealth and power through popularity has consumed our dignity as well as our integrity.  We’ve become more the bride of an addiction-addled Frankenstein than the Bride of Christ.

We who populate the Church that is based on the one foundation of Jesus Christ our Lord fail miserably to honor Jesus when social pressures to conform to the pattern of this world press hard upon us.  Like those in Paul’s day, we prefer to conform to get along rather than be transformed at the risk that we might no longer be welcomed to belong.  To belong within the profit-driven, convenience-supporting culture of our day tempts us too much.  We prefer to give lip-service to Jesus’ teachings rather than risk standing out as an expression of God’s unconditional love, mercy and grace wherever such love, mercy and grace is needed.  We avoid the social lepers of our day rather than walk among them to welcome them into the Kingdom of God’s grace.  And when we do invite them in, we mistakenly equate God’s righteousness with the prevailing norms of our society and help the outcast to conform as we have to the pattern of this world.  We have not allowed it to sink it that that conforming to the social norms is not a high ideal, clearly not an ideal worthy of calling it Jesus’ best to which he calls us.

Instead of following Jesus into the trenches to comfort, heal and bless those to whom he ministers, we out-source our responsibilities to others.  We set up and fund governmental and nonprofit agencies to care for the sick, the lame, the outcast and the socially undesirable rather than care for them ourselves directly within our lifestyles.  We insulate our lifestyles from such misery and prevent the flow of God’s healing power from reaching them as adequately as it reached the woman with an issue of blood who reached out to dare to touch the hem of Jesus’ cloak.  We fail to walk among the disabled members of our society as Peter and John did so that we might meet them in the city gates and offer them Christ’s amazing power that Jesus generously makes available through us when we gather two or more in the name and nature of the Christ.

By out-sourcing our responsibilities as Jesus’ followers, we attempt to out-source our privileges and power too.  The power to heal does not flow when government officials and employees of nonprofits gather together as paid servants and pursuers of personal income, power and glory.  That is not the opportunity for which Jesus waits patiently to empower his followers.  He waits for his faithful followers to actively engage in ministry to the least of these for no purpose other than to “prove what is that good, and acceptable, and perfect, will of God.”  God wants us to demonstrate His/Her divine nature as Jesus once did while walking on the Earth in the flesh.  All who place their faith in Jesus are welcome to model God’s divine power on Earth as it is in heaven.  Few bother to take up God’s offer to do so.  For that reason alone, many are those who fail to encounter God’s love and healing power today.  So long as we refuse to hold ourselves accountable to God for the use of our life, energy, time and resources, we are conforming to the pattern of this addiction-driven world.  And we are failing to live according to our privileges and power as we shirk our duties.

When Jesus lived on Earth, he walked in his power and privileges as an expression of the responsibilities God wants to take for His/Her creation.  Jesus honored all of humanity and all of Nature throughout his life because he knew his oneness with God, us and Nature.  We can do the same because he shows us how and expresses himself as the Christ through each of us who surrender our lives to that same purpose.  We cannot conform to this world’s patterns of hard-heartedness and still demonstrate the will of God to share Himself/Herself with all of us.  We must serve a risen savior who is in the world today.  As this hymn reminds us, we know he lives because he lives within our tender hearts: I Serve a Risen Savior.

To this mission of mercy and power we are all called.  Let’s band together to heed this call so radically that others will notice as we dare to be that nonconformist — even controversial among the members of the congregations who claim Jesus as Savior and Lord.  It is time to claim him as Lord, the one who rules our lives because we allow him to rule within our hearts and minds without holding anything of our lives back from his dominion.  Either a worldly realm or a heavenly realm holds sway in our lives.  As it has been said before, we cannot serve two masters.  Remaining divided in our allegiance will perpetuate our decline as addicts and co-dependents of addicts.   It matters not the details of the “type” of addictions to which we succumb.  The pattern of all is the same.  We must no longer conform to it if we are to serve according to our responsibilities, privileges and power.

© Art Nicol 2017

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The Racket of Modern Culture’s Din of Thieves

In Chapter 21 of his account of Jesus’ ministry, Matthew preserves a story about Jesus’ confrontation of hypocrites who had converted his Father’s house (or temple) from a reminder of God’s abiding presence with us into a den of thieves as if God had abandoned us to their thieving ways.  Having received the benefit of Jesus’ insights into the nature of our Heavenly Parent and His/Her abiding presence internally within all of us universally rather than limited to one specific external building, we are today confronted with another form of culture-wide hypocrisy.  Now we are confronted by the reality that our Father’s house is occupied by a din of thieves, a racket caused by racketeering.  Our Father’s house or temple is the convergence of our hearts and minds as the holy venue within which God makes Himself/Herself known to us.  In this modern era, hypocrites have conspired to occupy this venue with a racket that drowns out the still, small voice of God speaking unceasingly within us but unheard above the din of thieves.

It is time to throw out the din of thieves and listen to God’s Spirit within the silence that ensues.  The racket is a racket, the means of racketeering by which those who have no respect for our Creator Father/Mother have taken over our minds and hearts with false worries and concerns that are totally within the power of our Divine Parent to address if only we’d allow Him/Her to do so.  The din of thieves calls to us to put our trust in whatever the hypocrites are hawking as their current goods and services.  Racketeering is a business enterprise based on creating a false sense of need and then meeting that need.  Today we are surrounded by them.  That they increasingly plague us at every turn is eloquently demonstrated by the Internet gurus’ infinite capacity to devise ways to catch our attention and relentlessly pursue us according to our personal vulnerabilities.

The pursuit of our hearts and minds began with the pitch, “Be the first on your block to own XYZ.”  Now it has escalated to the mad rush for doorbusters to beat the crowd to marketplace bargains. It continues to escalate with personal apps to allow us instant access to all the nonsense we can stomach. To possess what we do not need and satisfy falsely generated cravings, we rush away from our hearts and lose our minds within the clutches of addictive lifestyles promoted by the din of thieves.  We are robbed of our peace of mind and joy of heart by our investment in trinkets to sacrifice to our false gods.  The only sacrifice we are making is the sacrifice of truth upon the altar of the ego’s lies.  We even pride ourselves in our proficiency at accumulating such invaluables at the lowest possible cost to our bank accounts, disregarding the cost to the quality of our lives.

We can cease to believe in the racketeering enterprises and throw out the din of thieves from our lives – if we choose to do so.  Old-fashioned racketeers would threaten us with broken knee caps if we did not pay the premium for keeping the knee-cap bashers away from us.  First such racketeers created the “problem” of broken knee caps and then offered their solution, a solution profitable to them.  Today we are surrounded by many such rackets by which we are offered solutions to problems that the din of thieves creates.  For example, we are offered drugs, entertainment and possessions – legally distributed and illegally distributed – to soothe our anxieties and distract us from our fears of otherwise living lives devoid of meaning, purpose or direction.  Having followed the crowds who have become mesmerized by the din of thieves, we find ourselves robbed of lives worth living.  In our adolescence, just when we are designed by our developmentally blossoming divinity to plunge ever deeper into life’s amazing adventure, we find ourselves misdirected by pressures to conform to the shallow ways of modern society.  Amid the din of thieves we find it almost impossible to think for ourselves or to think at all.  So we succumb to the group-non-think of the masses and “go along to get along.”  We fear rocking the boat because we know what happened to Jesus when he confronted the moneyed powers in the marketplace our Father’s house had become.  So we remain in our arrested development seemingly unable to move beyond adolescent issues and fail to attain truly enriching and rewarding maturity.

We focus too much upon the crucifixion and ignore the resurrection.  Do the hypocrites have the last word when they crucify the Word made flesh?  Did they with Jesus?  Will they with you and me?  The hypocrites who generate the din and cause a great racket throughout our culture are amplified by technology, but technology is not divine nor is it eternal.  Being neutral, neither inherently “good” or “evil,” technology offers opportunities to channel energy to generate distractions that occupy and destroy our hearts and minds or to share ideas that nurture them.  To which use are you putting technology?

In which direction are you focusing the receptive qualities of your heart and mind? Are you devoted to participating in the din of thieves or to participating in the peace of God that both surpasses all understanding and passes divine understanding onto us for our health and benefit?  Into whose hands do you commend your spirit when you feel threatened by crucifixion on account of having dared to think for yourself?  Do you put your mind and heart upon the things of God or upon the things of humankind?  Do you render what is God’s unto God or unto the Caesars of this world?  Do you honor yourself, your gifts and your life’s opportunities as ultimately God’s and devote them to God’s service or do you declare them to be merely mortal attributes that live no longer than your body lives and waste them carelessly?

Amid the din of thieves, there comes a time for every man, woman and child to decide with whom and for what he or she stands.  If the present din of thieves has become so overwhelming as to confront you with its hypocrisy . . .   If you can no longer hide from the fact of the hypocrisy that has overtaken our society . . . Weep not.  Fear not.  For behold once again there is good news from heaven, news from within the core of your being.  If you feel it now as your read this message, rejoice . . . for it is God’s love for you that you sense within you.  It is the energy of love rising up to greet a new day as it dawns within your heart and mind.  God has not forgotten you. Nor has He/She forgotten promises made to you from the beginning of time.  Now is the time for Eternity to come to Earth as it calls us all to gather as God’s people – as one in Spirit and in Truth, as divine beings of love here to gather in celebration of the reality of God’s grace singing out amid the din of thieves and lifting our hearts and minds beyond it.

As Christ once threw out money-changers from his Father’s house, let us now allow the Christ of our beings to throw out the memory-changers from our hearts and minds and once again remember who we are.  Who we are to God is who we are – to ourselves and to each other.  Thanks be to our Father/Mother who art in heaven.

© Art Nicol 2017

 

Spirit’s Goal is to Accurately Name not Distractively Blame

Within the current political atmosphere in the US and beyond, there’s a blinding smog preventing us from effectively addressing social issues that have been neglected for generations.  This smog arises from deeply buried smoldering grievances, much as physical smog arises from smoldering fires in a peat bog.   It also arises collectively from many tiny sources too, much as the exhausts of millions of cars combine to create smog in our cities.  So long as we tend the fires of our grievances collectively and individually, we will continue to be plagued by this blinding smog and fail to see our way clear to address social issues we otherwise have the power – collectively and individually – to address.

Throughout history human beings have avoided our responsibility for the failings of our societies to care for all members of our societies.  When these fails come glaringly to light and we feel compelled to address them, we fail to address them with clarity at their root cause.  We lack clarity due to the smog generated by the root cause’s smoke-generating schemes.  The root cause of our social ills prefers to remain hidden beneath our awareness, protected from being seen for what it is.  Its means of hiding are myriad.  In addition to generous outpourings of propaganda, one of its primary tactics is creating diversions by which to divert the attention of our minds to focus on false causes for social ills.  Blaming a few (or small subclass of) individuals for our social ills is one of those diversions that has proven effective throughout history.

For example, before World War II, fascists convinced many to blame Jews (and others classified as social undesirables or “deviants”) for society’s ills.  After WW II, the winners went to great lengths to identify a few individuals as “war criminals” as a way to mollify the populace’s passion for revenge that arose from grievances experienced by members of all nations involved.  Both before and after WW II, the system of assigning blame remained unchanged. Only the targets of blame changed.  After the war, in our early stage of grief known as “anger” (a natural but not permanent reaction to pain), we cried out for named objects of hate to be tried and condemned at Nuremburg.  We sought to name and blame a few for the harm caused by many.  Seeking scapegoats to counterbalance heroes, as ego always does, we sought to isolate the few “bad apples” from the barrel.  In doing so, we studiously avoided looking for the root cause by which to explain why the many “good apples” had gone along with the few “bad” ones to carry out their orders.  We failed to seek to understand why people will join in becoming cruel instruments of injustice – why a few “bad” apples can spoil a barrel.  We preferred to blame all injustices and associated cruelties that arose on account of hard-heartedness on a few rather than to examine our own hearts for dormant seeds of the same hard-heartedness.

For the sake of society’s welfare, we need to individually remove the dormant as well as activated seeds of hard-heartedness from our hearts.  We all start out as tenderhearted infants who are vulnerable to pain.  Pain sows seeds of resentment that can support a later crop of bitterness and vengeance.  We need to master the art of grieving to prevent resentments from taking root and creating a crop we regret cultivating and harvesting.  Unexamined hearts can become breeding grounds for resentment and support a crop of bitter fruit.  For our own sake and the sake of our families and the greater communities within which we participate and exercise influence, we must relentlessly weed out the grievances buried in our hearts before they put down roots, grow to maturity, go to seed and spread to other hearts.  Societies in which bullying, cruelty and injustice produce painful experiences for all of us are greatly in need of weeding.  It is futile to weed out the individuals we blame for the social violence and injustice we abhor.  We must take responsibility for our own individual roles in promoting such violence and injustice rather than try to shift the responsibility to others as the ego seeks to do.

If ever we are to enjoy living in a society in which we judge each other not by the color of our skins (or any other external demographic), we must focus upon cultivating the content of our characters.  Examining our hearts for unreleased pain and grievances and ensuring that they are progressively released is essential to our creation and preservation of strong, resilient, honest and trustworthy characters and their resulting healthy, mutually caring society. This symbiotic ideal of individual character and collective society is within our reach even now.  We reach it not by protesting against or resisting those our egos would like to blame for the unaddressed social ills we abhor.  We reach it by climbing together along the upward-bound path of grieving with its steadfast belief in – and receipt and use of – the healing power of forgiveness and the gift of love that inspires and fuels it.  The upward path is strewn with fragrant flowers of empathy and compassion for those whose past experiences of pain have hardened their hearts against those they want to blame.  The blame game is a game only losers play because everyone who plays it loses.  Regardless of the loudest proclamations to the contrary, there are no winners in this game’s downward spiral of guilt and blame.  In this game, we all go down the drain together.

We can do better than blame others for not growing more mature and for instead holding onto and cherishing their pain as if it is essential to their identity.  We can model our own progressive growth towards greater maturity and wisdom through our openness of empathy, compassion and forgiveness until it shines a radiance that warms and softens their hearts as well as ours.  We are all one heart, one mind and one humanity.  There is no escaping that reality.  Wise folks cease to try to escape.  Instead they accept their parts within the human race and do their best to shine with authenticity, integrity, humility and wisdom while living among us.  They are the incarnate gospel no matter whether they claim a religious path of faith or disavow all religions in their path of faith.

Let us dare to name the ego as the root cause of our social ills and address it effectively rather than continue to distract ourselves by blaming a few individuals who represent the ego so relentlessly and openly. These “others” are our sisters and brothers in the human family. They merely represent in more exaggerated ways what our own resentments and grievances may one day cause us to become if we do not heal and nurture our hearts as we are today empowered by love to do.

The smog generated by fear’s fiercely burning conflagrations need not blind us.  We know better than to breathe it in.  From within us arises a refreshing breeze of Love that casts out all fear. In that breeze we may live and move and have our being as Love would have us be no matter how momentarily surrounded by the ego’s lies and half-truths we may be.  We can soar on the wings of eagles and run and not be weary . . . because we trust in the Source of Love from whence we all arise.  Even those of us who have forgotten the true nature of our Source and, for a time, may mistakenly blame our Source for our social ills can gain clarity of sight by participating in the healing of our hearts and land.  Just as we have participated in generating the smog together we can participate in clearing it away by dousing the grievances of our own hearts with the healing waters of forgiveness and love.

© Art Nicol 2017

 

Hating Our Helpers

As we were raised to believe ourselves to be false identities called “egos,” we were raised within a system of reward and punished to conform to the ego’s rules prevailing at the time of our upbringing.  As these rules changed throughout our lifetime, we’ve done our best to adjust to the changes based on the same core principles of reward and punishment.  We seek reward and avoid punishment as best we can, unless we become convinced that there is reward in being punished, a reversal that happens often.

The twisting changes required of us to adjust our actions and reactions to conform to the unstable rules of the ego eventually twist each of us into a pretzel of confusion and despair.  We become convinced that there is no way to sort out the twists and turns of our lives and move forward along a simpler, straightforward path.  Convinced of the futility of sorting out the confusion we’ve adjusted to, we seek instead to become masters of the realm of confusion – by whatever dishonest means our mastery must be achieved.  Although it is impossible to consistently enjoy mastering confusion as our way of life, we seek as best we can to do so on the basis of reaping as many rewards and avoiding as many punishing consequences of mistakes as we can.  This is the ego’s game.  Within it, pride is a reward and shame a punishment. There are other rewards and punishments, too.  Our goal becomes to experience as much pride and avoid as much shame as we can manage. It’s an impossible task to achieve with any degree of reliability, but we’ll silence anyone who attempts to tell us that we’ve not done it well enough.

There are many ways to silence those who might tell at that our egos’ efforts to amass pride and avoid shame are inadequate.  All of them are forms of punishment we seek to allocate to others of whom we do not approve because we believe that they do not approve of us.  Within the ego’s realm, social approval becomes our demigod. We reward those of whom we approve and punish those of whom we do not.  How we allocate rewards and punishments reveals how we judge ourselves and the values we hold dearest.  Yet, we prefer to think that we are judging others and evaluating their values instead.  We are blind to our truths and the manner in which we reveal them in twisted ways as we struggle through life according to the ego’s pretzel plan.

Thus it is that we come to hate those who truly try to help us unravel the ego’s pretzel plan and straighten out our lives to live in simpler, egoless ways.  Actually it is our egos that hate being uncloaked and exposed in this way.  It feels painful to have our egos revealed to us.  It feels harsh and cruel simply because one of the ego’s main agenda items is to remain unseen and unchallenged.  When a helpful person challenges our ego, the challenge causes us to look at what the ego prefers we do not see.  Because we’ve come to completely identify with our ego as if it is truly who we are, we believe that the ego’s shortcomings are our flaws, even our “sins.” The ego’s reaction is defensive, an attempt to make the helper regret having offended our ego.

To defend our ego (as if we defending our true nature instead of a false substitute), we may directly attack the helper in ways to make the helper feel pain or we may dismiss the helper in some manner to avoid having to deal with him or her.  We justify our defensive maneuvers by the ego’s primary justification:  “It’s not fair,” so the ego says, “for ‘me’ to feel shame or guilt or any other painful emotion that it has taken ‘me’ so much effort to deny exists.”  So long as we allow our ego to think, decide, communicate and act for us, we will remain confused and at the mercy of the ego’s pretzel plan.

The helper’s dilemma is that the shame or guilt that the helper brings to light by challenging the ego is already at work within the person being helped.  It’s already buried in that person’s heart undermining that person’s health and happiness.  Yet, the burdened person does not know of this buried toxin and continues to deny its existence as best he or she can by resorting to the ego’s standard operating procedures.  “Do not be that honest with me,” cries the burdened person whose ego-based reactions are rooted in fear.  The burdened person mistakes the honest helper for the person who originally inflicted the pain and now attacks or dismisses the helper as the burdened person could not (but would have liked to) attack or dismiss the pain-inflicter earlier in his or her life.

No truly helpful person can avoid triggering painful memories and raising to awareness buried painful emotions from their tombs within the burdened person’s heart.  These tombs are hallowed ground, enshrined pockets of holiness within the burdened person’s heart.  To help a burdened person to resume being aware of his or her true nature as an innocent, holy child of Love, the helper must eventually lead the burdened person to look at and address these buried pockets of his or her heart and resurrect the qualities of life entombed there.

So long as the ego is allowed to maintain its guardianship of these entombed qualities of tender holiness, the burdened person will remain burdened by buried grief and a victim of his or her own perceived grievances because he or she will remain blind to his or her natural innocence and holiness — as well as to the natural innocence and holiness of others.  The ego insists that none of us is innocent and holy.  It insists instead that all of us are guilty and unholy, often beyond redemption no matter how great may be the power of redemption that is available.  Its final defense is often to assert that the helper may be an exception to the rule and be in fact innocent and holy (a “saint” says the ego with scorn) but the burdened person cannot also be that way.  From the perspective of that defensive posture within which the burdened person must remained condemned by his or her own ego, the burdened person hates and distrusts the helper all the more.  Thus those who seek to lead us into awareness of the sacred life we all share suffer at the hands of egos the consequences of their efforts.

Let us salute those who risk being helpers who challenge the ego’s dominion at whatever risk to their own well-being may appear to happen.  Jesus risked his own physical existence as a helper who challenged the conformist traditions of the egos of his day.  Yet, what he risked losing was nothing compared to what he ultimately revealed is true of all of us.  None of us are defined by or confined to our bodies as the sum and substance of our lives.  As A Course in Miracles states more than once for emphasis, “I am not a body.  I am free for I am still as God created me.”  This insight is as true for you as it is for me as it ever was and still is for Jesus.

Let us confront our ego’s habits of crucifying those who come along to help us become free of our egos.  Let us no longer hate those who seem to be such radical enemies of our egos and embrace them as lovers of our spirits who help our spirits rise free of ego’s tombs to soar into the light of God’s love – even while yet experiencing and expressing ourselves through bodily forms.  In truth we have no enemies.  Only our egos can perceive of our fellow pilgrims on the planet as anything but friends and helpmates.  An honest helper is merely one whom we’ve dared to trust so much that he or she takes the risk of being honest with us and touches our heart with love — even when the touch reminds us of hurts we’ve tried so hard to forget we carry in our hearts.  We are not betrayed when we allow our hurting hearts to be revealed and brought to the light of divine love’s healing and redemption.

© Art Nicol 2016

R.I.P. – God is the Lap of Luxury

How much better off everyone would be if we were each to accept the gift of intimacy that God offers all of us!  This gift is a crown of purest golden love bejeweled with many precious gems of wisdom.  It adorns both our minds and our hearts to interconnect us within ourselves and with each other wholeheartedly in peace, hope and joy.  As children of the Reigning Monarch who Creates Universes, while we accept this royal gift as our natural inheritance, we need not die to receive it.  Not does it do anyone good to try to kill God to usurp the throne of grace and take it from Him/Her.  We need only be willing to thrive beyond our wildest hopes and dreams, coming fully alive to R.I.P. with God while yet experiencing and expressing life through our bodies and for all Eternity beyond such physical limitations once our bodies cease to function. No one will succeed to God’s throne and replace Him/Her.  Yet everyone can succeed in joining God within the realm of grace set before us as a gift for everyone to share.

No amount of wealth can supply the luxury that personal intimacy or oneness with God supplies.  That’s the irony that those who seek worldly wealth fail to admit is true. Whether you seek it for yourself or envy it when others have it, worldly wealth in any form – money, power, social status or any other – at best covers up the insecurities that come naturally from worrying about how God looks at one’s life.  At worst the endless cycles of pursuit, envy and worry associated with making worldly wealth one’s primary life-goal and measure of success aggravate the internal turmoil one experiences when an intimate relationship with God seems not available to be enjoyed at our leisure.

The gift of intimacy with God is available to everyone freely — without cost of any kind.  Most people find that reality too unbelievable to grasp or act upon.  We are raised to believe that everything costs something and that nothing worth having is free.  And it’s often true that possessing something to the exclusion of others comes with its costs.  Carving out a piece of the pie for ourselves to enjoy as our personal dominion costs whatever we have to trade or give up to carve, possess and retain it.  So, how could a personal, intimate relationship with God not also cost whatever we have to trade or give up to enjoy it?  The best bargains in life still have trade-offs and costs, so we believe.  We believe it until we experience life differently from the way we’ve been taught to expect life to be.  Only by strange experiences beyond our expectations and immediate comprehension can we learn that our expectations have been holding us back from the best life and God have to offer.

Many people postpone resolving their issues with God until as late in life as they can.  They assume that resolving their issues with God early will deprive them of the pleasures and other satisfying qualities of life they crave.  They crave to carve a huge slice of the pie, perhaps a larger slice than anyone else has ever carved or perhaps a modest slice compared with others.  Craving to carve consumes most of us to one degree or another.  We measure our success and happiness by the slice of life we can call “ours.”  We may even prefer to call it “mine” if we have no one with whom to share it whom we trust enough to share it without taking it from us.

The key to revisiting our beliefs about carving and the necessity of constantly craving more rests in realizing that we are making assumptions about life that are not necessarily true.  For example, we are assuming that sharing will result in loss because others will take advantage of our generous nature and run off with the wealth we crave to call our own and keep control over.  But, suppose that the type of wealth that truly allows us to R.I.P. with God cannot be taken from us nor ever run out no matter how widely or wildly we share it?

Suppose that intimacy with God is available to me without making it less available to you or to anyone else?  Does it not make sense that an eternal, infinite God is expansive enough to share the Divine Heart of Love with you, me and everyone without anyone having less than anyone could possibly crave?  How huge a slice of God might you want to taste in order to prove to yourself that God is huge enough to satisfy you while satisfying everyone else too?

Think of it this way:  How much water do you imagine dipping out of the Pacific Ocean to have all the water you’d ever need or want?  Assuming you did not want to claim a monopoly on the ocean and sell it to others for your own personal profit, how much of the ocean’s water do you actually need or want to possess at any one time?  Do you imagine having to hoard your desired portion and keep it safe from others or do you realize that there’s no lack of water in the ocean that requires you to hoard it?  Any water you dip out and use will find its way back into the ocean through the Earth’s never-ending hydrological cycles.  It will return to the ocean for you or anyone else to dip out again later if you want or need it.  The same is true about God’s love and all other aspects of Divine Nature.  The supply of God is more than oceanic.  And the replenishing cycle of Divine Love is more reliable than our planet’s hydrological system.  God is not finite as the Pacific Ocean is.  God is infinite.  God is a reliable resource to draw upon for all of our life.  Why not rest in peace with God now instead of postponing your rest while you spend decades of your life scrambling after slices of pie in various forms that matter so little in eternity – and are defined only in illusory terms anyway?

When I say “in eternity,” I mean “in your heart.”  Your heart is inseparably linked with God for all time and beyond time.  When you learned according to the ego’s rules to deny your emotions and numb or harden your heart to the world around you, your motive was to protect yourself from pain.  Despite this worthy motive, an unforeseen side effect took place: you taught yourself to forget your naturally restorative intimacy with God within your heart.  You do not need protection when the powerful energy of divine restoration is available to you.  Divine intimacy and all it offers are still there in your heart, waiting for you to resume any time you decide to seek God’s presence within you.  God is waiting patiently for your return home to your heart’s dominion.  God is waiting for you to make room in your awareness for what has been missing from your awareness – your heart and all that your heart deeply desires.

Do you suffer a loss when you resume awareness of your heart?  Not in truth. But for a time it may seem like you’ve lost the protective schemes you set up to protect yourself from awareness of your heartaches and your heart’s not-yet-met desires.  In returning to intimacy with God by turning inward within your heart to connect again with God where God waits, you are making the choice to unlearn all the lessons of ego-protection that you so diligently learned under the ego-mind’s dominion of fear.  The ego even convinced you to fear God and expect only punishment and pain from God on account of shutting Him/Her off from your awareness and from your life.  You control the tap for shutting off or turning on your God-intimacy-awareness.  The free will that God created you to enjoy remains yours.  For a time you’ve been exercising your free will to ignore God’s call to return to intimacy with Him/Her.  And yet in so doing you’ve ironically lost your sense of freedom.  Why?  Because we can enjoy being truly free only if we enjoy our freedom within our intimacy with God and make our intimacy with God a primary focus of our attention and our commitment within our free life.

Is it time to reconsider where you’ve allowed the primary focus of your attention and commitment to aim?  Are you willing this season to begin an experiment in R.I.P. with God before you are on your death bed?  I encourage you to run the experiment throughout 2017 to see what difference it makes in your peaceful enjoyment of life.  Wisdom can be yours to exercise and invest as you choose.  All you need do is stop (meditate), look within (contemplate) and listen to (commune with) your heart.  Your heart is well-stocked with wisdom to guide you on your adventure in intimacy with God.  Within that divine intimacy awaits all the love you’ve ever craved to experience and share.  There’s no end to the wealth that is the most precious in the universe.  It is yours, mine, his, hers, ours and theirs merely for the allowing and receiving.

Let’s all rest in love’s lap of divine luxury this season and for the rest of our lives – here on Earth and afterwards.  Prove to yourself that there is life after death of your body by experiencing it fully while yet experiencing your body too.  Fully physical, fully divine!

© Art Nicol 2016

Pointedly Evolving or Pointlessly Revolving Spirituality?

Politicians refer to the “rubber chicken circuit” as shorthand for going around shaking hands and eating meals with an array of their constituents at various local gatherings.  That’s an ego’s way of cultivating popularity and votes while avoiding making tough commitments that might cause controversy and lose approval and votes for the politician.  Although not openly announced, politicians’ unspoken mantras are “Stick to topics the are safely trivial or trendy and popular.”  “Avoid dealing meaningfully with anything that is controversial.”  “Get elected or re-elected to office at whatever cost.”  Based on the rubber chicken circuit, as much as possible politicians remain amiably bland and elastic much like the chicken they learn to stomach and smile over during their meals with constituents.  Nothing really changes.  Constituents cease expecting anything to change. Ah, now there’s a sustainable comfort zone so long as the chickens don’t come home to roost too often and cause constituents to wonder how to hold their elected officials accountable for the mess in the barnyard.

As spiritually cloaked politicians seeking favor with audiences who will elect them “Pope” of their gathering and donate money to pay the bills, popular speakers and teachers of popular spiritual constituencies travel around similar circuits to maintain their amicably bland, noncontroversial positions as leaders whom their constituents are willing to follow and keep in office.  These “leaders” make sure not to expect “too much” of their constituents and carefully espouse ideas and address topics that allow their constituents and themselves to remain on the circuit as chicken-hearted practitioners of whatever path of faith they identify as theirs.  That’s the ego’s way of co-opting spiritual principles as tools for gathering people together in social groups for mutual admiration and self-congratulatory celebrations.  The ego is slick.  It does not have principles that require it to honor the actual substance of spiritual principles and practices.  Its solitary principle is self-preservation. All other supposedly sacred principles may be sacrificed on the altar of ego-preservation. Egos within the leader and constituents silently conspire to lead everyone on circuits of different configurations that have one thing in common, namely that they always wind up back at the same point at which they started.  And they manage to dress up that starting point as a new destination and celebrate arriving there.  It’s so safe – for the ego but not for the community supposedly served by the leader.

Here’s a web site illustrating how widely varied racetrack-like circular thinking can be while the vast majority loop back to the starting point:

https://www.pinterest.com/explore/race-tracks/

Spiritual evolution does not happen on any circuit that makes continuous revolutions around the same track.  If a supposed leader’s role is merely to appear to be ahead of the pack on every lap of the track and keep the pack entertained enough not to notice how repetitive their experiences actually are, then most leaders of most spiritual communities are excelling in their roles.  The ego would like us to believe that they are “doing their best” to lead.  The truth is that they are doing ego’s best to covertly mislead.  To avoid actually allowing us to experience spiritual evolution, the ego’s goal is to keep us spinning our wheels around the same track or switching to alternate tracks as we explore a variety of spiritual paths that distinguish themselves in their details but all race around some form of a closed circuit.  No matter how convoluted the loop, it’s still a closed loop.  True spiritual evolution progresses along an open path.  That’s scary to the ego.  Uncharted territory?  Rough patches?  Going off track may happen?  Unexpected developments that require us to use our spiritual principles under extremely taxing conditions so as to enhance and deepen our understanding of our principles through practice?  “Heaven forbid!” cries out the ego.  But actually such an open path of ascension through unexpected rough patches and off-track exploring is our way to heaven at heaven’s bidding.  Not “Heaven forbid” but “Heaven does bid!”

I write this blog simply to bring this matter to your attention.  Are you following a leader around a closed loop that leads back to the point you began?  It might take a few years to wind back around and there may be window dressing to cloak the old as if it’s new, but what’s really going on?  When spiritual leaders rotate from audience to audience are they conspiring to hide the fact that none of their audiences are actually making progress?  Dare to ask yourself.  Your heart will tell you.  Listen closely and watch what your wise heart brings to your attention.  Ask for clarity and your experiences will reveal it to you.

Is your organization’s supposed spiritual leadership actually a closed shop of politicians carefully screening their inner machinations from your view?  How willing are the leaders to hear your pointed, probing questions and respond with honest disclosures of both the facts and the process by which they lead?  Are the leaders typically talking to you about the latest books they’ve read?  Are they simply appearing to stay ahead of you by reading the latest teachings of other ego-encircled, ego-circling authors so that you are relieved of the responsibility for finding time to read those books and think about them for yourself?  Do you notice any patterns in the process?  Is it convenient for you to pay someone else to do your homework for you and keep you feeling smugly safe within the cocoon of your existence rather than to shake up your comfort and stir you to explore on your own?

Watch out for patterns of convenience and complacency.  Leaders who allow you to pay their salaries so that you don’t have to do the homework required to make your own spiritual progress are hoodwinking you.  Ask to have the blinders taken off and see what’s going on for real.  A rubber chicken life is not worth living.  In the end, you’ll feel cheated because you allowed it to happen to you.  You’re only cheating yourself by being unwilling to ask tough questions and find out how your leaders respond.  Don’t chicken out now or you’ll regret it later.  Neither a rubber nor a plastic life is anything but ultimately a disappointing exercise in futility.  Keep your heart open and see what’s there to be seen.  It’s not so much about having eyes in the back of your head as having the sense to listen to your intuition and see with your heart too.  Your heart holds a vision for the life you earnestly desire to live.  Are you letting that vision lead you or are you perishing without a vision simply because you won’t turn into your heart?  Remaining out of touch with your heart and blind to the grander vision is a choice. It’s your choice, a choice you have both the power and the responsibility to make moment by moment.

© Art Nicol 2016

Called to Heal the Harm

Within every path of faith there are principles and practices that support healing physical, emotional and mental wounds by faith.  As a follower of Jesus, I am compelled to acknowledge that his path of faith did not stop at the principle “first do no harm” but moved beyond merely “ceasing to do harm” to heal harm already done. This, I submit, is Jesus’ ultimate weapon of mass reconstruction to be applied at any time before we use our ultimate weapons of mass destruction any further.  We are fooling ourselves if we believe that we are not already using weapons of mass destruction and spreading them worldwide into hands of many angry people bent on revenge for past harm done to them and to the group of people with whom they identify.  What will be the most persuasive antidote to such revenge-motivated actions that spread harm further and more massively?  The antidote that will persuade the pain-angered weapon holders to lay down their weapons and join hands in peace will be healing of the harm they witnessed and release from the pain they have endured.

The sacred teachings by which Jesus’ life is surrounded and supported include miraculous concepts that point to miraculous actions that result in miraculous outcomes.  Do we not sense our need for miracles in this modern era?  It is time to activate miracles and set them free to achieve their goals.  We who follow Jesus are empowered to activate miracles, as, I believe, are others who follow other faith-based practices.  Since I am a follower of Jesus, let me address the path of faith along which Jesus walked while on earth to activate miracles and leave it to others more knowledgeable than I to address other miracle-activating paths of faith.  We are all in this together and need not compete with each other over who performs miracles.  There is enough harm already done for as many healers to address as may devote themselves to doing so.

We who follow Jesus are not challenged merely to be “good” people as if conforming to the best of current social norms is enough to satisfy our high calling.  We, like Jesus, are challenged to be “God’s” people, God’s children who activate miracles as Jesus did while walking the earth.  “These and greater things shall you do,” Jesus declared to his followers.  We must now believe him and activate “these and greater things.”  Will we do it by our own power as “good” people who take care of each other?  No, that’s not enough.  Is it enough to take care of strangers and be “good Samaritans?”  As helpful as that is, it does not yet carry us into the realm of “these and greater things.”  Being God’s people who do good towards others is helpful because those actions call into question the doubts others may have about God’s willingness to be helpful to them.  Our helpfulness may open the minds of those we help to the reality of God’s willingness to perform miracles for them, miracles beyond their minds’ understanding but within their hearts’ hopes and desires.

Yet, to be fully faithful followers of Jesus, we must now learn to activate those miracles, those “greater things” of which Jesus spoke.  We will not activate them by continuing to conduct the religious business of Christianity as usual.  We must move radically beyond business as usual to be fully followers of Jesus. The ultimate social justice is to undo the harm others have already suffered and demonstrate that such harm was never intended by God.  We reveal God’s true intentions by releasing God’s power to heal every form of harm completely.  To declare that we cannot do this “ultimate” form of justice is to declare that Jesus misinformed us about our capacity to follow him.  This capacity of which he spoke remains largely unexplored by his modern followers.  Some of his first followers explored and exemplified it. For example, the Bible describes this incident in which two of Jesus’ first followers participated: “But Peter said, ‘I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!’” Acts 3:6 ESV.

From this example, it’s important to note that it does not take money to activate miracles.  That fact is of interest to most of us followers of Jesus because we’re not wealthy. Silver and gold we may not have “none” but we have little.  It may even be true that being wealthy would interfere with the conditions under which “greater things” or “ultimate justice” is best activated.  We who are not wealthy need to concern ourselves less with issues related to income and wealth inequality and focus more upon the disparity between the capacity in which Peter walked and our capacity to activate miracles.  What’s in the way of our activating miracles as Peter did?

In the centuries since Peter activated miracles as a follower of Jesus, many influences have come along to dilute the power of his followers to do likewise.  It’s time to cut through all layers of dilution and boldly step out as Peter stepped out.  Peter’s a great example of the boldness we must acquire because he, like us, at first made a lot of excuses for not following Jesus boldly.  But in time he found the courage to do so and to quit explaining away his lack of capacity.

Since Peter stopped explaining away his lack of capacity, Christianity has been taken over by hosts of teachers and preachers who explain eloquently and otherwise why we’re powerless to activate miracles.  We are overwhelmed with explainers who want us to believe that they are the exemplars of the maximum possible faith in Jesus. Jesus has a term for such explainers. It’s not a favorable or flattering term.  About such teachers and preachers he spoke when he mentioned “blind guides, who strain out a gnat and swallow a camel!” Matthew 23:24 (NAS)  In accompanying passages of the New Testament he had harsh things to say about them as he warned against following them.  Over the centuries, such teachers and preachers have carefully avoided using such passages except when it served their purpose to perpetuate their favorite prejudices and/or preserve their positions of power.  Rarely if ever have they cited those passages when confessing their own blindness and repenting as openly before their congregations as they had earlier misled them. Those who strain to focus on trivial matters so as to distract us from the camel in the room — that they don’t want to talk about and prefer that we’d all swallow together — occupy roles of leadership throughout the human institution that has replaced Jesus as God’s representative on Earth. We need to ditch such blind leaders before they ditch us more than they already have.

We common folk who follow Jesus do not lack the capacity to activate “greater things” by which harm already done may be healed, unless we resist surrendering our lives in service to God.  That resistance to surrender is inherently intertwined within our egos, which are devoted to “edging God out” as much as possible from our lives, as 12-step programs reveal.  The convenience-oriented, complacent, competitive ego active in all of us due to our social training within an ego-oriented society must be de-activated if we are to activate “greater things.”  The ego is interested in activating only petty things, not greater things.  In fact, based on ego, we become activated at the slightest irritation.  Will we follow Jesus beyond our ego’s arguments and explanations for why following him is “impossible?”  Will we cease to allow our ego’s petty irritations to distract us from answering the Spirit’s call to heal?

The ego is expert at formulating excuses and justifications for not following Jesus “that far” and at distracting us from such pursuits.  One of the ego’s main excuses is “No one else is doing that. Let’s not look foolish in trying it ourselves.”  Our fear of failing and appearing foolish in the eyes of others prevents us from taking the risk of serving God in this amazing capacity that Jesus exemplified and promised was ours as much as his.  Peter hid from others for fear of looking foolishly associated with Jesus before men, women and children.  Then he found the courage within him to dare to look foolish so that he might demonstrate why Jesus placed such faith in him as to call him to step from the safety of the boat to walk on water.

Jesus is calling us now to do the same. How do we do it?  2 Chronicles 7:14 states the “how” this way:

“. . . if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.” (NIV)

This is the way Peter did it too.  He humbled himself, prayed, sought God’s intimate presence within his heart and turned from all excuses he’d been making for not surrendering himself in service according to Jesus’ model of service.  In this manner he prepared his capacity to activate “greater things” without taking upon himself the arrogant notion that the power to do so would be his alone.  He set aside his ego to turn from all the ways, values and attitudes of the ego (for such is the meaning of “wicked ways”).  With his ego set aside, he was able to look past his fears and converse with God heart to heart.  God hears within our hearts, where we hear Him/Her as well.  Thus God heard Peter and fulfilled the Divine Promise to heal according to God’s will and way, not the ego’s will and way.  And thus also Peter heard God within his heart and dared to utter his powerfully healing statement of faith.

It’s important to note the context in which Peter’s ego-dissipating faithfulness allowed God to perform “greater things” on account of Peter’s presence.  Peter followed Jesus admonitions and practiced what he’d been taught while walking with Jesus.  For me, four points stand out in the following expanded description of healing that took place:

“Peter looked directly at him, as did John. ‘Look at us!’ said Peter. So the man gave them his attention, expecting to receive something from them. But Peter said, ‘Silver or gold I do not have, but what I have I give you: In the name of Jesus Christ of Nazareth, get up and walk!’” Acts 3:4-6 (Berean Study Bible)

Point 1:  Peter was not alone in his reaching out to others.  John was with him.  Peter acknowledged that fact when he told the man “Look at us” not “Look at me.”  Peter and John were acting in concert.  Thus Peter and John activated “greater things” by “gathering two or more in the name of Jesus.”  Both Peter and John were devoted followers of Jesus.  They were complying with Jesus’ model of sending out disciples two by two and taking few worldly goods with them.  Peter may have been the one who was more ready to speak up as the more socially aggressive member of the team, but John’s presence in wholehearted agreement was essential to the activation of “greater things.” John was not merely being passive.  As an active listener and keen observer, he was a full participant.

(Let’s stop over-admiring those who are socially aggressive in leadership positions and stop assuming that their outspoken nature makes them somehow more important than those of us who remain observantly quieter.  We too have value in activating “greater things.”  By our presence and ability to listen heart to heart and make eye contact, we set the stage for activation of miracles as much as any more verbose person does.  Activation of “greater things” is a collaborative process best set in motion by whole people who collaborate according to their diverse contributions.  When we walk together as followers of Jesus, we discover, reveal and engage in our capacity to activate “greater things” because Jesus keeps his promise to be there with us.  It’s by Jesus power and presence offered by and through us together that miracles take place.)

Point 2: Peter and John traveled in ways that allowed them to cross paths with those who needed “greater things” to happen for them. These were the common folks who were likely more receptive to miracles on account of having spent so much of their lives despairing of any truly effective help ever coming their way.  (In modern society, these would be the folks who lack access to universal healthcare, bank accounts, credit cards and smart phones.)  The man whom Peter and John met had already experienced the futility of expecting “silver and gold” to heal him.  When he looked at Jesus’ followers he looked with “expectation.” He was not as disappointed by Peter’s disavowal of financial wealth as we might believe.  When he heard Peter’s “but,” he knew something better than another trivial coin was about to come forth.  What he received exceeded his mental expectation of alms and addressed his heartfelt prayer for healing.  By reason of his own life experiences, he had been prepared to be receptive to the healing offered.

What a miracle!  God heard the man’s prayers in part because the healed man had also set aside his ego and become humble before God.  His life hardly provided him the means for “wicked ways.”  Thus in this context, three humble children of God failed to pursue socially “normal” definitions of success and instead encountered God’s healing.  Peter and John would have missed this opportunity had they traveled as members of the privileged class upon a camel, cart or other convenient conveyance.  So, too, modern followers of Jesus fail to encounter opportunities to activate “greater things” when we move about in cars and take advantage of our financial means to serve ourselves with conveniences that are not enjoyed by more humble members of society.  In our cars (or on public transportation with our ears and eyes filled with piped in sounds and images from our smart phones) we may travel alone or together, perhaps even singing songs of praise to Jesus, but always we must be on the lookout for opportunities to step away from the conveniences by which we insulate ourselves from the storms of life and instead walk on troubled waters as Jesus calls us to walk.

Point 3: Both Peter and John looked directly at the man on his mat, noticed him and made eye contact.  Only one of them spoke but both locked eyes with the man who requested help from them.  Neither Peter nor John turned away from witnessing the distressing circumstances of this man’s life. They both acknowledged the man’s presence – and his humanity as well as his divinity.  They both looked upon him with compassion, not disdain or judgment.  In short, they looked as they had witnessed Jesus look upon so many people whose life experiences had humbled them.  When Jesus looked, he was moved by compassion to work miracles.  Likewise, Peter and John exposed themselves to being moved and thus allowed the power of miracles to move through them in their open-heartedness.  They allowed themselves to serve as channels of healing  blessings rather than to maintain their egos’ resistance to that role.

Point 4: Peter and John took the risk of allowing others to notice their power to activate miracles.   They had witnessed how Jesus had been treated when the crowds noticed the miracles that poured forth from his life.  They had seen the fickle nature of the masses who crowded in close around him, then welcomed Jesus as a popular conquering hero and next turned upon him only a few days later to cry out, “Crucify him, crucify him.”  Peter and John had every reason to know that they were at risk if they revealed themselves as operatives of Jesus.  Yet, such mental awareness did not prevent them from setting “greater things” in motion by acting as their heart called them to act.  Compassion is an affair of the heart, not an attribute of reason.  We do not argue ourselves into feelings of compassion, empathy or other emotions that link us to others as members of one race.  We feel those links happening inside of us.  We feel them where Jesus said that the kingdom of God abides.  We feel them where our emerging wholeness beyond the ego allows us once again to feel.

As we “trust, feel and talk about things that matter,” we emerge together beyond ego by sharing and thereby overcome our sense of separation from each other that ego produces.  Sharing our internal kingdom’s energies heart to heart reminds us that we are not alone nor lacking in inherent self-worth no matter what our social status may be from time to time.  We set aside past lessons in distrust and dare to experience renewing lessons of trust.  We set aside our ego’s habits of denying our emotions (and our heart’s wisdom) and instead encounter new habits of realizing, acknowledging and expressing our emotions helpfully (and listening to our inner wisdom heedfully). And we not only talk about things that matter but also do what’s necessary to activate what matters.

Our capacity to activate “greater things than these” matters to the destiny of humanity.  May we each follow Jesus as our role model, friend and empowering presence by joining with other followers to serve the Living God — whom Jesus called Abba Father — who desires to comfort, heal and bless us all.  For such a God is Abba Father to us all as no man has ever been or ever could be alone. (And Holy Mother to us all as no woman has ever been or ever could be alone.)  Followers of Jesus, as was Jesus, are nothing but expressions of trivial futility unless we activate Divine Power to flow through us as we remain connected with our Source.

© Art Nicol 2016