Category Archives: What about a Supreme Being?

Essays about the nature of the Supreme Being by whatever name known to human beings.

Implications of Jesus’ Prayer for Oneness

Jesus’ prayer for all believers to know oneness with God is recorded in the 17th Chapter of John. Its implications ripple outward into his call that his followers treat the “least of these” as if they are one with him.  This core theme of oneness echoes throughout Jesus’ ministry as he constantly questions the standards used by others to separate “good” people who are supposedly worthy of social approval and warm welcome from “bad” people who supposedly deserve only disapproval and avoidance or exile if not outright attack.

We are all one within God and with each other because we are all (each and every one of us!) created in the image and likeness of God, expressing God’s divine nature.  Long ago, a fundamental flaw crept into Christian theology when elitists bent on accumulating power over the masses adopted the concept of “original sin” or “created flawedness.”  This transparent lie helped to keep the masses controlled by their constant fear of being condemned by God, for whom the elites conveniently claimed to speak to the terror of the masses who already feared the elites.  The elites equated their neglect and abuse of underlings with the way God saw and treated humanity. How convenient to claim to speak for God to justify one’s own cruelty!

The concept of “original sin” is such an insulting idea in its disparagement of God as Creator that Jesus has to constantly serve as Redeemer to correct it.  We need a Redeemer only because we believe false ideas trumpeted in the marketplace by those who hog the soapboxes and pulpits as socially aggressive personalities who crave social approval so much as to demand that they set the standards for social approval. As their craving for political power as a false substitute for spiritual power corrupts their minds and hearts, they do all they can to lead others astray with them. Those who question such absurdities are colored as heretics and blasphemers and made to serve as martyrs and scapegoats for religio-political heroes/bullies.

Who sets the standards?  Man or God?  Woman or Goddess?  Jesus says that his (and our) heavenly Father* sets the standards. He modeled that truth so radically that he submitted his own lesser will to the greater will of the Father even unto death on the cross so as to demonstrate the power that arises from Oneness lived to its extreme. We are called today to do likewise, but few are willing to endure the merest hint of social disapproval (let alone the public humiliation of a cross-hung criminal) to do so.  We mistakenly keep expecting religio-politicians to approve our “deviations” from their critically acclaimed social norms and flinch when they disapprove instead.  How timid we are compared to Jesus and his original disciples!

Why does Jesus direct us towards serving the “least [familiar or approved] of these?”  Because the more we embrace the stranger in the other person, the more we’ll have opportunities to get to know the stranger in ourselves and accept ourselves more completely too.  It’s all a developmental thing actually.  The human race’s diversity expresses more than mere diversity of surface appearances and actions summed up as “images,” “lifestyles” and “cultures.”  In addition to demographically measured diversity humanity expresses our developmental diversity, the steps of development each of us has achieved with respect to the multifaceted range of human wholeness God designed us to master.  We develop in response to our social environments.  So, we tend to develop different facets of our gemlike wholeness on different timetables depending upon the social environments to which we have been exposed so far.  (Do we not sometimes say, “He is a product of his environment?”)

For this reason, when we encounter a “stranger,” he or she is “strange” to a significant degree precisely because he or she has been exposed to different social environments or conditions than we have.  We encounter the effects of those different social environments as embodied in and expressed through the “other” or “stranger.” Yet if we were totally honest with ourselves we would say, “There but by the grace of God go I.”  We’d admit that we would be much like the stranger had we endured the social environments through which he or she has evolved.

Each person we meet offers us another opportunity to learn more about ourselves as we might be had we lived a life different from the one we’ve lived so far.  Those opportunities offer insights into our wholeness because they reveal aspects of ourselves that our current or previous social environments may not have mirrored back to us before so powerfully or at all.  And we tend to mirror for the other person in each relationship similarly helpful feedback about himself or herself.  When we mirror feedback consciously without judgment or fault-finding, we are lovingly nurturing each other.  The social environment of lovingly nurturing each other with gracious feedback is the kingdom of God Jesus represents and encourages us to enter into – seeking first God’s righteousness and no longer asserting our own (inadequate!) self-righteousness.  That God’s righteousness is infused with grace and mercy is a lesson we need to learn by heart until we master it.  Meeting and serving strangers so as to be their gracious hosts affords us opportunities for such mastery.  Through practice, our mastery of hosting strangers empowers us to rise beyond xenophobia and learn to welcome each supposed “other” as a sister or brother – no longer a stranger at all.

Jesus calls us to be servants of those we know and those we don’t know because he knows how immature we are and always will be if we remain trapped within our social bubbles or cocoons.  Within heavily defended comfort zones based on conformity, discipleship is moribund. Constant rebirth amidst the challenges of diversity is a part of maturing as a disciple.  Jesus’ own journey illustrates that one must never pitch a tent and try to preserve the status quo, even one as magnificent at the Mount of Transfiguration.  For us to develop or mature progressively as spiritual beings, humility requires that we admit that we are often ignorant – not stupid but lacking in information and ill-informed.  The brightest genius can still be uninformed or ill-informed.  In humility we listen and learn – and perhaps even laugh at ourselves more readily rather than fume over every little error (or non-erroneous nonconformity called an “improvement!”) we or others may make. Jesus asks us to listen within our hearts and minds to the Holy Spirit.  That’s why he sent the Holy Spirit to be our constant Teacher as we develop greater maturity as his followers.  Even today there are things that many of Jesus’ disciples cannot yet bear to hear, as he long ago foresaw. (See John 16:12.)  Yet we can all become delightfully competent, ever-growing-wiser students of the Truth that sets us free to development our wholeness more and more completely.

Freedom to be authentic and whole beings of integrity and love as God created us to be is scary.  It implies loss of social structures we once depended upon to guide and protect us on our journeys.  In His quest for our highest good, our Father does not intend that those social structures with which we become so familiar during various phases of our development become our imprisoning status quo of traditions or “laws” (rules, roles and rituals).  Like the gantry of a rocket that once enabled the rocket to stand erect and not fall over while it was assembled, equipped and fueled, social structures must at some point release us to soar beyond them.  When that happens we are dependent on our internal guidance systems. The more our internal guidance systems are attuned to God’s will, spirit, heart and mind the more at peace with God we’ll be as we journey onward in our quest for more elegant mastery, deeper enrichment and more lasting satisfaction as our Father’s servant-sons and -daughters. Those who serve with grace achieve a high orbit from which to envision and embrace the whole of humanity as God’s family of beloved and much favored children.

*Today Jesus would have no problem calling the Supreme Parent “Mother” too.  He could not do so earlier due to the social constraints of his historically first human audience with whom such a concept would have sidetracked communications too much. See, John 16:12-15 for Jesus’ explanation of his plan of sequential communication with successive audiences.

ã Art Nicol 2013

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Pure Cooperation Enriches Life

Do you want to tap into the power of the Divine Life and experience its flow through you as Divine Love’s joyful radiance so that you know who you are, know why you are alive, understand how to reap value from hard times and feel deeply satisfied with your life? This essay tells you why purified cooperation frees you to receive increasing power, insight, understanding and satisfaction as you purify your motives for cooperating.

The more you purify your motives for cooperating with another person, the more Divine Power flows through you as Radiant Love that fulfills your heart’s desires, including your desire to be empowered to pursue your passions and to feel deeply satisfied with yourself.  Ulterior or mixed motives for cooperating dampen Divine Power’s flow. To share in and reap the benefits of Divine Power’s miracles, it’s necessary to purify our hearts so as to live as God’s lives towards others. Purity of motives matters maximally in God’s Life Enrichment Plan. One benefit of purifying your cooperative connection with the Divine is that God creates the future and will help you have the best future possible.  If you tend to worry about the future, focus instead on purifying your cooperation with God now and leave your future in God’s hands as you help others to enjoy and appreciate their lives more in the present.

Spiritual teachers are plentiful these days.  Many promise to teach you how to experience more power by tapping into your inner realm where power waits to be released through you into your life experiences.  They are pointing in the right direction.  Much of what they teach is good as far as it goes but it does not go all the way to the heart of the matter.  Your power does abide within you, in the core of your being. It’s there waiting to be tapped into and drawn to the surface to be expressed by you as you.  I want to add a tip of wisdom to your endeavor to tap into this power.  The wisdom is this: don’t mistake your own puny power to develop your own “improved” lifestyle as measured by personal convenience, wealth and social status as Divine Power.  That’s the measure many teachers use to entice you to pay attention to them.  They seduce you with promises of increased convenience (a parking space!), prosperity and social approval. If that’s all you seek as a goal, then you’ll not be interested in the wisdom tip I’m sharing here.  However if you’d like to experience Divine Power as Radiant Love and a promising future on God’s terms, keep reading. The most direct way to tap into Divine Power is to cooperate totally with its Divine Purpose.

Divine Power is God’s to share with all who seek it on God’s terms for God’s purpose.  God’s terms do not focus on our personal convenience, wealth and social approval.  God’s terms focus on our learning to deliver to others experiences of divine love, heartfelt comfort, healing oneness and blessings of life in abundance.  Please take note: The key is our capacity to deliver the goods to others, not merely our capacity to soak up the goods for ourselves as if we are the end consumer of God’s Divine Power.  If we truly want to experience Divine Power in all of its miraculous nature and scope we simply must cooperate with God on God’s terms and not try to dictate terms to God or impose our limited purpose for its use.  God’s terms include God’s wholehearted commitment to demonstrating God’s oneness with all people. Most people are not comfortable with humbling themselves before God so as to receive as generously as God is willing to give.  Their egos get in the way because their egos are rooted in belief in separation from God and from one another.  God’s purpose of demonstrating the Oneness of Life, within which all things are interconnected, violates the ego’s basic premise that separation is real.  The ego resists humility because humility offers no place for ego.  If you want to receive and deliver to others the divinely enriched good life that God has in store for you, be prepared to cooperate with God even when your ego protests that you’ve offended it and all it values.

Here’s the scoop:  God has always wanted every human being to receive Divine Power and all of its life-enriching benefits.  It’s never been God’s will to shortchange anyone or leave anyone unfavored. There’s a way to share Divine Power among all of us that God knows and reveals but our egos ignore and obscure. We are each created to express Divine Power but we adopt egos as false social identities to survive in our society where egos and ego’s values and priorities determine how social approval and disapproval are distributed.  If you want to set Divine Power free to flow through you, be prepared to encounter turbulence as your own ego and egos around you react to your violation of ego’s rules, roles and routines and accuse you of being a boat-rocker and rule-violator – too “different” in your attitudes, beliefs and social orientation for a conformist society to approve of – while you are not a social deviant except to the extent that you exceed social standards by deviating towards excellence. The ego may declare you a hero one moment, a scapegoat the next and then do its best to ignore you entirely as it exiles you from its company. More than likely our ego-based traditionalist society will do its best to make you feel unwelcome and regret siding so radically with God as to value God’s will that Love reign supreme over our pathways to freedom and joy. You will not experience the flow of Divine Power as your natural inheritance until you reclaim God as your Divine Parent and participate fully in Divine Family Life, treating every other human being as your brother and sister, as beloved of God as you are.

Purifying our hearts means letting go of all fear so as to allow Divine Love to radiate where fear once imposed the gloom of separation and loneliness onto God’s celebration of oneness and companionship throughout all circumstances from lovely to harsh and back again. Purification of our hearts is a process that conflicts with modern practices and principles now widespread throughout our fear-based, fear-saturated society. Social norms support our maintaining hearts filled with fear as if that’s a desirable goal. Purification sets our hearts free of fear so that we become social nonconformists (even sometimes feeling like a freak) until being pure of heart becomes the new social norm. In the transitional phase during which society shifts from being fear-based, fear-saturated to being love-based, love-saturated, mutual encouragement to make the shift is vital.  We most need to learn to no longer fear Divine Love and instead to share it generously with mutual appreciation for all we are daring to be and to become.

In modern times, while fearing Diving Love, humanity mistakenly subscribed to the lie that human life evolves towards an ideal standard of improvement on account of the “survival of the fittest.”  In fact, quite the opposite is true.  The ideal standard of improvement for humanity is an increase in the flow of Divine Power to comfort, heal and bless us all. (Students of A Course In Miracles may recognize this statement of Divine Purpose.)  Human life evolves towards increased flow of Divine Power through the service of the fittest in promoting the welfare of the whole so that all members of the human race thrive, not merely survive.  Service by, not survival of, the fittest is what matters. In other words, empowerment for humanity is not about outdoing the competition by being fitter for survival than others.  It’s about being fitter for service than others may currently be.  Empowerment and life-enrichment happen naturally from learning to be more helpful towards others – with pure hearts, based on motives as pure as God’s.

Those who serve others on God’s terms (e.g., not co-dependently, compulsively or fearfully) are models of humanity’s divine nature as they serve the best interests of the whole, including those who may at first appear to be least suited for survival or service. It is wise for honored leaders of society to be spiritually oriented servants of those with the least social status.  When those at the leading edge of humanity’s social privileges reach out to aid those at humanity’s trailing edge and lift them forward along with the whole of humanity, we all move forward together. Within the dynamics of service of “social bottoms by social tops,” progress sustains itself because those previously at society’s trailing edge learn to participate meaningfully on leadership teams at society’s cutting edge of positive developments.

In sum, God’s plan for humanity’s progress in awakening to our divine nature is a wrap-around process that leaves no one out of the circle of mutual service – the Circle of Life. Humble service means that socially privileged people do not use spiritual principles and practices to continue to feather our own nests and expand our experiences of convenience and privilege. Instead we adopt humble lifestyles that free our discretionary resources to be applied voluntarily to benefit less privileged members of society, elevating everyone together into a sustainable range of lifestyles that are totally adequate but not extravagant or self-indulgent.

How can this idealistic “bottom served by top” social dynamic become reality? It is guaranteed to become society’s new reality when we commit to cooperating with it wholeheartedly because God’s orientation to humanity is as our Wholehearted Supreme Servant.  Serving us all with Divine Delight, the Ultimate Top will orchestrate the creation of the new society rooted in purified cooperation. God asks not that we serve Him/Her but that we serve each other while we also allow God to serve us all without imposing any restrictions on God’s faithfulness and generosity towards all of us through each other.  We become God’s means of equity, liberty and justice as well as creativity and multimedia beauty when we cooperate with God’s will.  While we have been uncooperative with God instead of serving each other with grace and joy according to God’s divine plan for our evolution (awakening), we have learned to crucify (do a disservice to) each other by habits of our egos while we know not what we do. We are ignorant of what we are doing because our buried guilt and shame numb our sensitivity towards others and cause us to ignore how we are harming them (and ourselves) emotionally as well as in other ways. Our natural sensitivities that would alert us to our wayward ways are offline because development of an ego and its social habits requires that we deny our hearts, tune out our emotions, limit our listening, defend against change (including improvements offered by God) and turn away from each other in distrust.

A forgiving, attentively listening, trusting God waits patiently for us to repent and turn back to Him/Her to be restored to awareness of our innocence (free of guilt and blame as well as pride and shame) so that we might once again walk with God in humility to love mercy, do justice and liberate all captives of the ego – setting them free to walk, dance and sing along with God as well.  Universal mutual service will set us free of ego’s cruel tyranny and resurrect us from the deadening effects of benumbed hearts and painfully confused minds. In serving each other’s best interests as God defines what is “best,” we will regain clarity of mind as we regain purity of heart. God’s mind is clear.  God’s motive for serving all of us is pure love.  To serve as God serves and become living channels of service under Divine Authority, we must purify our motives by learning to love as God loves and to trust one another as God trusts us.

“Let he or she who would be greatest among you be servant of all.”  Such a calling strikes at the heart of the heartlessness of the egoistic culture modern society has become.  In modern times, shrines are built to egos while hearts are shrouded in despair.  Their kinds and styles vary but the purpose of each shrine is the same – to glorify to a lesser or greater degree an ego-imprisoned person who has failed to serve with humility on behalf of the health and happiness of many who would have benefitted from a life lived egolessly.  Pervasive neglect of the needs of others and studiously maintained ignorance of God’s divine plan to bless us all hide behind every enshrined failure of an ego-bound person to serve others.  Some who are popular in the eyes of fans (or Facebook friends) may protest, “But I mistreat no one!”  Yet all of us are at risk of allowing our craving for social approval to cause us to be more concerned about cooperating with other people’s egos than about cooperating with God.

Eager to get along (survive) socially, we please others at the cost of being empowered (thriving) spiritually. We protest against being called “indifferent” towards the needs of others only because we are unaware of the many we could serve but fail to serve when we focus our energies and resources on cooperating with egos to conform socially instead of cooperating with God to transform spiritually. We are more inclined by ego’s habits to use our resources to insulate ourselves from people in need than to come into contact with them personally as we naturally would do if we serve them with all our time and resources. Once society makes cooperating with God its standard procedure, we’ll be able to conform both socially and spiritually.  But not yet while social norms ignore God’s offer to enrich our lives through service empowered by purified cooperation.

Under the ego’s current reign, with few exceptions, the socially privileged are blessed and yet of little blessing to others.  In catering to our egos, we divert into shrines of varying degrees of personal isolation, convenience and self-aggrandizement time, energy and other resources intended by God for the welfare of others.  God blesses us to empower us to bless others, but we restrict the flow of blessings by diverting them into futile attempts to satisfy insatiable egos. In so doing we continue to mislead generation after generation of children to believe that the path to greatness lies along the ego’s way and not along the way of service to those God calls us to serve. All shrines, tiny and elaborate, divert resources. It is time to awaken to the error of the ego’s claim upon our lives and rise free to serve as our hearts’ wiser nature is restored to its rightful preeminence as guide and counselor in place of ego.

For centuries, men and women have clambered over each other to acquire greater fame and fortune through socially valued achievements ranging from minor to major in the eyes of other ego-oriented people.  Today we accept the approval of others and amass wealth in excess of our basic needs on account of our performances as employees, employers, entrepreneurs, professionals, politicians, captains of industry, entertainers, sports figures, experts, critics, religious leaders, middle managers and other paid and unpaid roles – and as common citizens who allow social approval to be our false god.  We admire others for their performances, allow others to admire us (often for our pretenses as much as for our performances) and bask in the glow of spiraling social approval as often as possible.  Often we blindly accept our social approval ratings and fail to point our admirers to God as the only Being truly worthy of admiration and imitation as a role model. Instead we accept praise as if it were truly due us.  If we mention God, we do so only in passing. We tip our caps to God but do not topple ourselves from the pedestals our adoring fans and friends erect for us – or emerge again from the tombs of shame we may endure if we offend our fans and friends. To be clear, there’s only life-enrichment to be gained through expressing and receiving heartfelt gratitude and genuine compliments. It is awe and worshipful praise we must reserve for God alone.

Of course, because we are not A-list celebrities and rarely attract media attention, most of us will deny that we are heavily invested in self-serving lifestyles and continue to participate in moderate mutual admiration societies we call friends, co-workers and other restricted-entry social gatherings. By the ego’s trick of comparing ourselves to others and finding ourselves “not as excessive as ‘them,’” we justify our modest participation in a society that is blind to God’s plan.  But ego’s success in diverting our attention and investment of our lives from God’s plan is still controlling our decisions and blinding us to the truth of how God would have us serve if only we were more cooperative with God and less cooperative with egos.

We prefer to applaud and admire the few who serve in exceptional ways and call then “heroes” than to become one of them according to God’s calling in our hearts. If we share a portion of our wealth and other resources with others, we do so only according to some token measure that assuages our guilty conscience but does not honor God. Our tokenism reveals our egoism.  All we have received we hold in trust as endowments from God yet we give back to God only the little that legalistic social conformity requires.  A tithe perhaps, but not the whole.  We trust not God’s promise to return to us a thousandfold all that we might give cheerfully to God. We trust not the engine of universal prosperity that would function for the benefit of all if only we would honor God and give all to divine service as God gives so generously to us.  We take credit for God’s part in our successes and fail to express our gratitude to God as fully as God expresses His/Her generosity to us. Today there are many who continue to make excuses for glorifying ourselves according to the ego’s subtly deceptive model rather than step entirely free from self-serving lifestyles to serve God and let God be glorified. The time for undiluted, uncompromised cooperation with God has arrived to save humanity from extinction.  It’s likewise time to be entirely free to love as God loves and to be loved in return with equal power and commitment.

Our devotion to the ego’s way results from competition that epitomizes the deceitful proposition that survival of the fittest causes humanity to evolve.  As evidenced by events and conditions worldwide, the truth is that competition dehumanizes the human race and causes us to dissolve, not evolve.  Cooperation is the way of Life – of ever-expanding Vitality. Symbiosis and mutuality of living are features of Life. The ego belittles being truly helpful as humiliating and debasing “obedience” as if living humbly in harmony with God’s will is evil or at least an embarrassingly nonconformist way of life to be avoided at all cost.  The ego declares generosity to be a sacrifice instead of a sacrament that expresses God’s nature and an opportunity to live in oneness with God, with one another and with all forms of Life according to God’s plan of creation and sustainability for us all.

Life is God’s to design and implement.  When we gracefully serve God in all humility with joy in our hearts, we return to God the grace God first extended to us with divine joy.  By grace, we participate in Life fully and it flows through us as joyfully as a bubbling brook of crystal clear water.  Many are those who come to the Water of Life that God shares through us when we cooperate with God and serve as God serves.  Only then can we declare as protector of the socially less powerful “Such grace as has been given to me I give unto you” and open the way for the healing of our lands through the healing of our hearts.  Such gentle generosity and grace compose the way of true power because it is the way of life amid which we encounter and embrace God as He/She encounters and embraces us.

Life is not a process primarily characterized by disintegration and lack of integrity as ego’s false version of life presents.  Life is a process primarily characterized by continuously upgrading integration of creative ideas around a core of integrity that is eternal as well as internal.  Spiritual principles and practices of many paths of faith invite us to experience the wonders of this expanding process called “Life Everlasting” or “Limitless Creation.” An apt analogy for this expansion from the inner core outward is found in the growth rings, spreading branches, abundant fruitfulness, towering majesty and longevity of ancient trees.  That is one reason the Tree of Life so frequently appears as a universal symbol of Eternal Life.  Our pure cooperation with God creates a reality that will outlive all physical symbols used to convey its nature through human languages other than the universal nonverbal language of love found in smiles, twinkling eyes, heartfelt laughter, music, dance and other signs of peace and goodwill among all peoples of the earth.

How did we go astray from God’s plan for a continuously upgrading integration of creative concepts around the core of timeless wisdom? We strayed off target when we mistakenly equated our lives with the physical expressions of other kingdoms of life – of minerals, plants and animals – and failed to recognize 1) the human kingdom’s unique identity and qualities as the pinnacle of God’s creation and 2) our developmentally unfolding wholeness as an expression of God’s nature being progressively revealed throughout humanity with some individuals unfolding in time ahead of others.  We misunderstood our status as God’s most exalted creation as an excuse for exercising power over all other kingdoms of life without regard for the counterbalancing responsibility that comes with greater power.  Even Spiderman had to learn that “with great power comes great responsibility.”  It is time for humanity to learn that lesson too.  When we wield power over others for the sole purpose of serving supportively under those we serve we achieve the delicate balance required of stewards of divinely augmented power wielded on behalf of all.  Through this spiritually enriched, ethically administered paradigm of power we achieve the greatest good for the greatest number by ensuring the best for all in the long run. Such are God’s ethics.

Each of us can personally wield the power of life ethically if we wield with wisdom and committed cooperation the power God entrusts to us.  As we grow in wisdom in its wielding by allowing God to purify our hearts, God entrusts more power to flow through us.  We maximize this power’s potency and perseverance by minimizing our ego’s intensity and interference.  We cause death – and impose upon others fates worse than death – through all forms of abuse and by a thousand slices of neglect when we fail to exercise our divinely entrusted power wisely with pure motives.  God is relying upon us to master the art of wisdom so as to cooperate with Him/Her fully before all forms of life upon the earth are damaged too heavily to sustain life for human beings.  God ensures the sustainability of all other kingdoms of life.  They will thrive well without humanity’s presence if we humans insist that they do so.  They will thrive well with humans present only if and when we are present as God is present in relationship to all such kingdoms and serve them well so that they may continue to serve us well in turn.

We have a choice to live in harmony with God and all created kingdoms of the earth and thereby share in the mutual benefits that flow from the symbiotic miracles of nature or to defy God’s plan of creation and render it unsustainable for humanity.  The other kingdoms will recover from our abuse and neglect once we are gone.  The issue is only whether we want to render ourselves extinct on account of failing to cooperate with God and with each other as children of God or prefer to perpetuate our race as one race under God with liberty, justice, beauty and grace for all – for all of Life in every form created.  To choose in favor of purified cooperation with God – with total commitment to accepting and adjusting to its terms and conditions – is to choose to be true to ourselves as expressions of God, to perpetuate the human race as God created us and to place our futures in the hands of a Most Competent Supreme Servant who knows how to lead us into the experience of our Divine Home on earth modeled on Heaven’s Home now imagined to be only reachable beyond earth. We need only imagine that Heaven is already here on earth for us to begin the transformation God has in mind for all of us.

© Art Nicol 2013

Deliverance from Suffering Delivers Us from Sin – Jesus’ Vision of the Way – Part 1

Although the relationship between suffering and sin may seem obscure, it may be helpful to realize that the Church that has purported to represent Jesus has obscured rather than clarified this relationship. Charged with spreading Jesus’ teachings about the relationship between suffering and sin, the Church has, for over 2000 years, failed to preserve and present his message as he first delivered it.  Instead of preserving the heart of Jesus’ message, the Church became distracted in preserving itself against political forces that resisted Jesus’ message and persecuted those who believed it strongly enough to live according to it.  In its fight for self-preservation, the Church fell into the same fundamental error that Jesus’ message is intended to correct and from which Jesus still intends to deliver all of humanity, with uttermost commitment to the proposition that all people are cherished children of God and with undying determination that no child of God be left behind.

The human cure for suffering seemed just as self-evident to Jesus’ earliest followers as it seems today to his current ones.  Peter exemplified it when he denied Jesus three times while Jesus was standing up to persecution by political institutions and enduring suffering at their hands.  The cure for persecution and its consequential suffering, Peter’s example teaches, is to not follow Jesus “too” closely.  Instead find safety by wading along in the shallows and not venturing into deeper waters as a follower.  Compromise your devotion when threatening political forces challenge you. Instead of standing up to them cozy up to them as closely as you can so that you present no threat to their social privileges.  Stay along the shore in shallow waters where the social elite frolic. Don’t dare them to swim beyond their safe comfort zone of social approval to encounter God’s grace that dispels all fear only when fears are fairly faced.

To human beings accustomed to surviving amid competing social pressures, the end of suffering seems most readily achieved by associating favorably with the most powerful cause of suffering so as not to be the target of its persecution. According to that theory, the goal is to shift violence away from a favored person or group towards unfavored persons or groups. The “favored” person or group hopes to remain within the protective shield of the “friendly” source of violence – and not have violence directed his, her or their direction (e.g., avoid friendly fire or being an injured bystander or collateral damage) – and to be protected from any violence potentially directed towards him, her or them from any other source of violence.

To achieve this end, systems of attack and defense are established to keep ahead of competing systems of violence.  Arms races and armed conflicts are examples of this competition. Other examples include systems of law enforcement and prisons, gated communities and security systems in response to crime, well-guarded, rigorously restrictive national borders, rival gangs, family feuds and domestic violence orders of protection when they are applied to sustain victim-victimizer polarization rather than promote restoration of peace and health for all parties.  The slogan of all such systems is “Join ‘us’ and be safe from ‘them.’” The idea of rethinking these systems is itself controversial because any de-escalation or modification of such systems renews our fears of the “worst case scenario” imaginable.  There is no end to the degree to which we might be carried away by our fears into greater commitment to the perpetuation of pain and suffering.

In contrast, Jesus took and still takes the position that suffering’s end will come only when we change our structures of thought and our implementing institutions that cause and maintain suffering and embrace instead the divine alternative way of thinking and implementing that Jesus modeled. In Jesus’ vision of suffering’s end, tradition-bound human institutions that cause and maintain suffering and their ways of thinking must be replaced by freer, more spontaneously Spirit-guided dynamics that do not cause or maintain suffering and that, by necessity, are based on another way of thinking.  This position he espoused when he declared, “Repent for the kingdom of God is at hand.”  His declaration translates today into “Think differently about how to end suffering because present even now are spiritually oriented social dynamics and a personal way of life that cause healing instead of suffering and restore and sustain our health as well.”  Jesus anticipated Einstein’s observation that a problem cannot be solved at the same level of thinking at which it was created.  He offered to show us how to access God’s thoughts, which are at a higher level than human thinking. There Divine Wisdom’s solution awaits.

By following Peter’s example instead of Jesus’ model, the Church learned to deny Jesus as Peter did to whatever extent necessary to avoid the persecution and suffering it had previously endured at the hands of political forces arrayed in opposition to God’s social alternative on earth.  Eventually the Church compromised with a Roman Emperor who supposedly embraced Christianity and made it the official state religion.  So as to remain the “official” religion of the Roman Empire and thereby placate and be cozy with the powers that once persecuted them, the Church knuckled under to the Emperor’s demands for conformity in the Church’s doctrines.  In what would prove to be a progressively more complete manner, the Church rendered unto Caesar not only what was Caesar’s but also what was God’s. Such is the progression of all forms of addiction and co-dependency.  The modern Church still suffers from this cowardly lapse into ill-health as it became the bride of Caesar instead of the Bride of Christ.  For centuries since its marriage to Caesar, the Church has sought for security through being a social insider rather than through being aware of God inside where Jesus said the Holy Spirit will access awareness of Truth’s courageous kingdom in our hearts.  Looking outward for its social cues from other social insiders, the Church maintains its marriage to socio-political institutions by collaborating with them much as an abused spouse collaborates with his or her partner because independence seems to come at too great a cost.

As a shrewd politician who knew that openly discussed and disputed differences in beliefs would undermine the value to his empire of Christianity’s system of beliefs, Emperor Constantine the Great demanded that the Church fathers clean up their act and stop tolerating controversy and diversity among themselves.  So as to line up his collaborators, subjects and slaves in unflagging allegiance rooted in their fear of suffering, the Emperor demanded conformity to his will from everyone who claimed to be his ally.  So, the Church fathers gathered at Nicea to find a way to provide it.  Eventually they found a way, a way akin more to Constantine’s politically motivated machinations than to Jesus’ spiritually motivated mission.  The key to avoiding persecution turned out to be for the Church to become an arm of the Emperor’s persecution and play the political game of eliminating all diversity of viewpoints.  In the process of purging diversity of beliefs, the Church fathers introduced the practice of justifying their persecution of those who disagreed with them by citing texts deemed sacred (known today as The Bible) as their “infallible” authority (while they, by no small coincidence, also simultaneously took up the twin role of defining which texts would be declared sacred and being the texts’ sole authorized interpreters).  In this manner, the Holy Spirit’s role as revealer of All Truth was subordinated to texts that supposedly already contained all the “truth” we’d ever need to know.

Thus began the Church’s devotion to its self-preservation as a political institution, its misuse of sacred texts to justify its actions and its sliding away from its devotion to preserving the message Jesus lived, died and rose again to spread to all corners of the earth.  To compromise this message of God’s eternal and unqualified grace as the true end to suffering eroded and eventually erased the message all together.  To temporize it destroyed the eternal nature of Jesus’ message.  To introduce favoritism based on political considerations undermined the unqualifiedly inclusive nature of the message.  In a stunningly short time it became only logical to adopt Constantine’s ways to enforce conformity within the Church: extermination of diversity of viewpoints as if penetrating contemplation, passionate conversation and patient consideration of what Jesus meant as he lived his life on earth were totally intolerable.  The hierarchical power structure of the Church came to emulate the top-down power structure of the Empire and other monarchies precisely because its aim and function were the same as that of other human institutions.  When self-preservation is the primary purpose of an organization’s life, it is only logical to develop structures that effectuate this purpose primarily.  A pyramid of loyal subordinates who are dependent on the leader’s power for their own self-preservation suits well the purpose of the leader to preserve himself in power – regardless of declining commitment to the organization’s initially stated mission to establish an alternative way of life awash with healing and health in place of suffering.

Once the primary purpose of the Church came to be its own self-preservation, the amassing of power to itself became a logical next step.  This step brought the Church into direct competition with other social institutions such as monarchies, merchants’ guilds and military engines that likewise were appropriating power, material resources and loyal adherents to themselves for self-preservation.  Power-hungry, politically savvy men (and less frequently women) gravitated to opportunities to amass personal power under the guise of aiding institutions in their struggle for power.  Political struggles and their corresponding manipulations of minds within and among these organizations inevitably became the main game. To accomplish their goals, monarchs, merchants, the military and missionaries joined forces in mutually supportive ways.  The Church’s claim to speak for God was one of its most useful contributions to empire-building by others.  Through fear of God, the Church recruited loyal followers and increased wealth to the service of the monarchs, merchants and military who in turn aided the Church’s rise to power. In addition, the Church pronounced divine justifications for God’s favor falling upon the Church’s allies instead of upon those who opposed the Church’s allies.  The Church’s rhetoric became increasingly and then unceasingly self-serving, inflicting suffering on those who opposed the Church in any sphere of life.

In tugs-of-war among power grabbers and megalomaniacs throughout history, even helpful human institutions suffered from abuse of their ideologies and rationales for existing.  Distortions of their purposes twisted them into convoluted structures and dynamics unrecognizable in comparison to their origins – converting them from helpfulness to harmfulness.  As a result, institutions of civilization of all types have risen and fallen because the sustainability of human institutions is based on honesty and integrity in remaining true to each institution’s purpose.  Wandering off target from the true purpose is called “hypocrisy.” It is a toxic condition that will not sustain life. No form of life that pretends to be something it is not can sustain itself.

Any form of life that fails to remain faithful to its true purpose inevitably disintegrates for lack of internal integrity as its immune system attacks the artificial aspects of its pretense and parasitic organisms convert it into their host for their contrary purposes. A self-deceiving life form topples as its infrastructures weaken. Its decay is the opposite of health. In the absence of continuously maintained healthy integration organized around its true purpose, an organism disintegrates and falls.  Splintering into pieces is one natural outcome of becoming excessively rigid while trying to maintain uprightness artificially and then falling down. Over the centuries, the Church, in the course of its cyclical decline, has splintered into many denominations large and small.  With few exceptions, most of these fragments of the professing followers of Jesus, in attempting to assert their independence from the declining Church, have taken on some form of political structure designed to promote the superiority of each splinter of a community that ironically purports to be one whole and indivisible body of believers in Jesus.

Splinters cause pain.  Shattering of communities into subparts that war against each other in their respective quests for members, wealth and power causes pain.  Instead of remaining true to Jesus as a Bringer of the Light of healing and the end of suffering, the Church in its many shards has become itself a source of pain and suffering.  In this manner, the Church has wandered progressively farther from Jesus’ unifying cry to all humanity, “Repent for the kingdom of God is at hand.”  The Church no longer believes uncompromisingly in that cry or in the process Jesus introduced for implementing the Church’s divine charge to lead humanity into its unified destiny of oneness. Until the Church repents and believes again with a purity of faith in the mysteries of God and the Divine Wisdom of God’s Plan, both the Church and God’s Plan will continue to fail due to the Church’s noncooperation with the Plan.

God will not impose the realm of divinely inspired grace and love upon humankind against our will. We must choose freely to receive and enter into the experience of the realm of grace as an act of free will or we’ll not receive it at all.  By God’s choice to remain eternally faithful to humanity, divine grace continues to be available to individuals who single-mindedly determine to enter into the kingdom of God even in the face of the Church’s failure to carry forward with its divine charge to be God’s kingdom on earth.  The Church will repudiate these individuals as heretics until the Church learns to recognize them as the cutting edge appearance of the very mission that is its to carry out.  Such individuals are budding mystics (sometimes called Gnostics and heretics) whom the Church’s traditionalists scorn and reject because the traditionalists know not what they do. Today they crucify the mystics who dare to show up openly to fulfill the Spirit of the law and traditions just as the religious traditionalists of Jesus’ day on earth crucified him.

Meanwhile the dismembered Church will continue to teach and explain “about” Jesus through a variety of stories and doctrinal positions but it will not serve as his unified spokesperson on earth until its scattered elements, in concert, lean towards, listen to and loyally obey him as Lord.  The most the modern splintered Church is willing to do today is to acknowledge Jesus as the Church’s Savior when it inevitably fails to carry out its mission because it will not cooperate with Jesus as Lord (Chief Authority Figure of and within the Church).  To accept Jesus as Lord requires one to repudiate prevailing power Caesars (and their model of doing organizational business) and risk instead the persecutorial wrath of politicians near and far who serve and preserve the current empire as faithfully as one hopes to serve Jesus in the presentation of his divine message and mission.

A clash between the divisive faith agendas of political realms and the unifying faith agenda of God’s Plan to End the Suffering of All of Us is, by definition, unavoidable.  This clash of wills manifests in a variety of ways, chief among them being political persecution directed against any whose uncompromising commitment to God’s Plan remains unshakeable.  In the clash of commitments only a small minority of Jesus’ followers are willing to expose themselves to politicians’ lashings as Jesus did. The vast majority of his followers duck into the shadows as Peter ducked, compromising their personal allegiance to Jesus because it’s socially or politically rewarding to do so. So long as being popular or seeking votes matters, the likelihood is great that public displays of ugly ducking will continue to be more prevalent than courageous stands for justice on behalf of the least socially powerful, who are more popularly scapegoated as villains than cast as heroes and yet find an advocate in Jesus.

Another vital point to note is that serving Jesus does not require one to fight for his preservation.  He cannot die or otherwise be unpreserved.  By his very nature as an eternally alive child of God, he is already preserved by a Power greater than any power that might come against him to threaten his preservation.  That fact relieves his faithful followers of having to be concerned about protecting him. As he cowered in the courtyard during Jesus’ interrogation by the politicians of his day, perhaps Peter trembled in part because he felt powerless to protect one he loved as he loved Jesus. Perhaps he felt guilty and ashamed of his failure and was paralyzed with fear. Believing past stories of God’s wrathful relationship to humanity, Peter may have been confused about how he was to draw guidance from those stories to apply to Jesus’ strange manifestation of the promised Messiah.  Confusion is a form of pain that may have added to his paralysis and feelings of helplessness.

Perhaps it would have been helpful for Peter to know then what he learned later, namely that Jesus would overcome death and not be defeated by the worst that the politicians of his day could throw at him.  One can only imagine how it might have helped Peter to stand stronger had he known the outcome and realized how little Jesus needed Peter’s help to be preserved.  Perhaps then Peter might have been freer to consider how he might choose to relate to that mysterious new process of overcoming all fear that Jesus modeled. Had he known then what we know now, perhaps he too might have allowed Perfect Love to cast out all fear and stood alongside Jesus even in the hour of his appearing to be powerless.  Jesus tells us that when two or more gather in his name (and nature of the Christ), there is greater power than when one stands in his or her divine nature alone. Today we who believe in Jesus with all of our hearts, minds, wills and spirits are called to stand together to invoke the Divine Power of our gathering and allow God to manifest in all His/Her grace and glory as Love for all.

Today we know what Peter did not know.  Yet we who purport to follow Jesus while living comfortably as privileged members of society continue to cower in the face of suffering as if its power were greater than the power of the Father manifest through our Lord and Savior.  Like the rich young ruler who was dismayed by Jesus’ instructions to sell all he owned, give the sale proceeds to the poor and follow Jesus, we are dismayed by the prospect of no longer focusing our energies on self-preservation (or only on the preservation of our personal loved ones) and instead surrendering our wealth and welfare into the hands of God as Jesus modeled – for the benefit of all of God’s loved ones as God determines is best.  Understandably, we cower at the prospect of trusting God so utterly while yet continuing to witness the failure of any other approach to ending the world’s suffering.

Many are scared to follow Jesus as radically as he requires because they fear losing their current lifestyles and being ridiculed for being so overly idealistic.  They interpret ridicule and loss of social status and comfortable lifestyles as shame, a “sacrifice of pride” rather than seeing this “loss of pride” as a sign of humility gained to empower sacred lifestyles rooted in ancient wisdom.  God calls us not to be a sacrifice but instead to be a sacrament, not to martyrdom but to mastery of the art of thriving fully beyond the ego’s stifling criteria of shame and pride.  We need to lay down our former ego-based lifestyles for Jesus as our friend and Master in order to receive life back again with humility and God-defined purpose, far more empowered to enjoy life fully than we’d ever be in any other way.  We need to trust Jesus to be our Lord and Servant too.  We need to turn the world on its head as Jesus did to become aware that God’s call to service is supported by God’s promise to serve us as we serve others in God’s name and nature.  We don’t need “more faith” in God. Rather we need to know God more accurately as the egoless God who serves us as His/Her servant-children, not as a false, ego-bound God who expects our all from us without giving God’s all in return. The truth is that as we give our 100% to serve God’s purpose and Plan, God gives His/Her 100% back to us to the full extent that we expand our capacities to receive all He/She gives.  Surely this is an exchange that promises substantial benefits, many of which cannot be accurately foreseen and simply must be expected and accepted by faith.  It is not impractical to follow Jesus radically – from the very root and core of our beings where the Christ Light shines – but it does feel scary.

© Art Nicol 2013

Deliverance from Suffering Delivers Us from Sin – Jesus’ Vision of the Way – Part 2

Human authority figures often misrepresent the nature of God by demanding (as egos do) that those socially subordinate to them serve them rather than humbly offering to serve those who appear on social terms to be beneath them.  Pyramid-shaped structures of social power convey the idea that those at the bottom serve those at the top. We need only turn the pyramid upside down to see the truth of the power dynamics at work within God’s kingdom.  It is true that “He who would be greatest in the kingdom shall be servant of them all” because that is how humbly walking with God works miracles of mercy and justice by grace for those Jesus calls “the least of these.”

A chain mail of service extends from God to interconnect all who serve others on God’s terms of humility and grace. This chain does not restrain the freedom of God’s servants. Its links join every servant-child-of-God to the power that sets all of us free to serve ever more effectively on God’s behalf as agents and ambassadors of God’s realm of mercy, forgiveness, healing, justice and liberation from bondage to suffering and sin. This is the chain mail that offers all participants in God’s kingdom of mutual service constant relief from suffering because it heals pain on an on-going basis. To belong within such a network of servants requires that one participate in it as both giver and receiver, not just passively ride on its coattails as a parasite or wastefully dispense power through co-dependent activities as a host to parasites.  It works for all who serve with both heart and head made fully available to God: 1) hearts open to and connected with each other and with the Source of All Love with empathy, compassion and wisdom and 2) minds open to intuitions, insights and understandings conveyed by the Holy Spirit.  God is the Great Innernet Provider for this mutually supportive, interactive network within which every participant has his or her own mailbox through which to give and receive all the power needed to enjoy life as a rewarding experience to be celebrated with deepest appreciation and affection.  Not a pyramid of scared power seekers, God’s kingdom is a paradox of sacred power sharers that includes God Himself/Herself.

Once we realize that we only live in “sin” when we suffer and believe no relief is available, we will see the wisdom of God’s Plan to relieve all suffering through mutual appreciation and service in order to relieve all motivation to live the isolating, hypercritical and hypocritical lifestyles we label “sinful.”  In the final analysis, all actions declared by religious leaders and other judgmental folks to be sinful are actually symptoms of unrelieved suffering, unhealed pain and unrecognized loneliness.  The same suffering and pain that drive people to be hypocritical and also drive them to be hypercritical of others and themselves – and both conditions foster loneliness.

Let’s see how suffering and sin are linked by the Law of Cause and Effect.  Of the seven deadly sins, Anger (or Wrath) is merely an early stage of grieving, not a sin at all but rather a symptom of underlying pain and the fear that the pain will never go away.  Unresolved emotional issues give out false signals that healing is impossible and cause those in chronic pain to conclude that they will never find relief and must instead accept perpetual suffering.  Since the state of perpetual suffering feels like hell on earth, it can convince sufferers that they are destined to remain in hell forever and may as well stop struggling to live lives worth living.  Spiritual practices taught by Jesus relieve anger and its associated pain and suffering, both chronic and acute, because these practices connect practitioners to renewed awareness of their natural oneness with the Source of All Well-Being, a connection which feels much like heaven on earth. Renewed awareness of one’s natural place within God’s realm of inner peace and health is the antidote to anger because peace of mind and anger cannot co-exist. Anger along with all other symptoms of unhealed heartaches must disappear as heartaches heal in oneness with the Master’s heart.

Sloth, Gluttony and Vanity (or Pride) are likewise symptoms of unresolved grief, as depressed people lapse into inaction, eat to drown their emotions and busy their minds with distracting images and activities in order to escape from awareness of their pain.  Similarly Envy, Greed and Lust (for pleasure and for power over others) are symptoms of pain that manifest the sufferer’s desire to have what others pretend to have and amass material wealth, physical pleasures and power over others as false substitutes for true relief from pain they feel powerless to overcome on their own.  In sum, all “sins” are symptoms of the ego’s dominion of perpetuated pain, suffering and fear.  The ego presides over the illusion that earthly existence must eventually become a lonely hell on earth.

At the core of all “sins” is a “State of Sin” in which one who acts out due to pain believes and experiences himself or herself to be separated from God.  The perception of separation from God is the mental/emotional state called “Sin.”  Under the influence of such a state of mind and heart, acting “sinfully” becomes “normal” as the product of a mind driven to unhealthy means as well as unhealthy ends by pain. To believe that such a separation is permanent (a belief that the Church promotes for many people of whom Church leaders personally disapprove) causes agonizing fear of eternal condemnation to a state of perpetual separation from love and loved ones. When we suffer alone, we will not overcome the pain we’re holding onto because relief comes only through daring to share our hearts within the Innernet and letting others know about the emotions that are brooding and broiling around inside of us.  Jesus modeled a humble lifestyle of transparent connection with the Father as he allowed others to be aware of how he felt about life’s painful experiences, both in regard to his own pain and in regard to the pain he saw others suffering. He modeled how pain is released through grieving within a sacred community.  The ego’s pride, shame and denial of emotions arrest grief’s honest process that heals our hearts and actually matures them to be all the healthier, more resilient and stronger.

As an ego-free person, Jesus was and still is well acquainted with grief and the process of relief we call “grieving.”  He did not judge as “bad” and hold in contempt those who acted out their pain in ways that moralists and legalists judge to be “sinful.”  Instead, sensitively empathetic to the pain others carried within them and motivated by compassion, Jesus extended himself and the ego-free kingdom of God to those who suffered – offering to heal their wounds and illnesses and relieve them permanently of all their symptoms, including those symptoms that others labeled “sins.”  Jesus did not stop to see the symptoms. He saw beyond them to the pain and suffering, to the causes of the grievances that plagued those around him and to the reality of health and wholeness that remained restorable within each person to whom he ministered.  He gave his all as well as all he could download from God to aid those who believed in him, helping them to find relief in the form best suited to their needs and personal dispositions.

Rather than to cozy up to socially powerful elite, Jesus kept company with those the socially elite assumed to be out of favor with God and consigned to society’s lowest classifications. To each person of any social classification whom he encountered, Jesus offered permanent residency as a citizen within God’s unified realm on earth and heaven if only each would repent of ego’s perspective and seek first that kingdom and the “righteousness” or “native holiness (health)” of the One Who Created the Kingdom of Love.  To follow Jesus’ example, we must likewise seek that kingdom and its holiness as if it were as native to us as it is to Jesus and the One Who Created Us in the Nature of Divinity.  We cannot hold ourselves apart from God and God’s Plan as separate egos and still expect to participate in God’s Plan, manifest its power as God’s servants and reap its benefits.  We must make the choice to accept that God is reasonably and helpfully making the offer our hearts desire to accept and receive.  Grace is God’s gift to us but no gift is fully delivered until the recipient accepts it fully. Full acceptance of God’s gift of empowering grace is both our responsibility and our privilege.

In Part 1 of this essay, I described how the Church that followed historically after Jesus’ life on earth gradually turned his presentation of God’s generous gift of grace on its head and made a mockery of Jesus’ teachings.  The Church leaders converted God’s wisdom once again into human foolishness because they were afraid to suffer openly and honestly and instead indulged in what today psychologists call the “Stockholm Syndrome.” The Church leaders came to identify their safety with cultivating the favor of those who threatened their safety most. In this manner, they became unwittingly co-conspirators in perpetuating and exacerbating cycles of neglect (passive violence) and abuse (active violence). They cozied up to their abusers and made heroes out of bullies by offering the one aspect of life that the abusers believed they deserved the least.  Without first requiring repentance from their lifestyles of violence, the Church offered bullies a free pass into heaven that no violent person ever truly believes is open to him or her.  The bargain was that the Church would speak to God for favor for the bullies and abusers if the bullies and abusers would direct their violence towards others and stand guard over the Church’s accumulated wealth and social status too.

Unlike Jesus who conditioned entry into awareness of God’s kingdom within us upon repentance (choosing a new way of thinking based on forgiveness), the Church conditioned entry into a false heaven somewhere outside of us upon the bullies’ redirecting their violence towards those it considered mutual enemies (maintaining the old way of thinking based on revenge).  In doing so, the Church made those enemies into scapegoats to counterbalance the hero status it assigned to its violent allies. To preserve themselves in their state of perpetual fear of those they perceived to be threats to their hegemony, Church leaders made a pact with society’s leaders who believed that violence solved problems.  Once the pact was sealed between socially powerful bullies and the Church the system spun along on its inevitable course to become totally out of control – as do all dysfunctional social systems based on illusions of power behind which powerlessness and unmanageable lives (addictions and co-dependency) inevitably hide.  No one among monarchs, merchants, military and missionaries saw a need to repent so long as the system of deceit appeared to work for them because they did not examine it too closely and avoided noticing its inherent shortcomings and failure to provide long-term, sustainable benefits even for their own children and grandchildren.  Having chosen to rely upon the Emperor of Roman (and all subsequent empire builders) to protect them, the Church failed to point out that the Emperor had no spiritual clothes on.

In his time on earth, Jesus was aware that the socio-political system in place in his homeland was no different from all such systems that had been and ever would be in place around the globe. He saw the nakedness of raw power exercised for the benefit of the few rather than for the benefit of all.  The details might vary but the ultimate dynamics by which social power was and is distributed would remain the same.  Disregarding Jesus’ insights into the futility of politics as usual, Church leaders became stuck in the stage of grief called “bargaining” as they negotiated pacts with politicians. To maintain their bargains, Church leaders attributed to God the ego’s characteristics of violence and revenge that abusers and bullies exemplified and cast such politicians as doers of God’s will. To do so, the Church had to downplay Jesus’ teachings regarding forgiveness and love towards family, friends, neighbors and enemies alike.

It is a wonder that so many of Jesus teachings about forgiveness and love remained in the sacred texts that the Church authorized to be preserved.  To counterbalance the passages about the power of forgiveness to heal and bring peace that remained in the Bible and to temper their authority with contradictory positions, the Church found ways to put words into Jesus’ mouth that compromised the radical qualities of forgiveness and love he expressed throughout his life, death and resurrection.  Social elites have made good use of the confusion generated by these implanted contradictions and inconsistencies to maintain and justify their preservation of any status quo that favors their retention of power over others.  So far at least, people who are, in the main, unconsciously under the influence of pain-generated anger, sloth, envy, vanity, gluttony, lust and/or greed – and fearing themselves to be perpetually at risk of being powerless victims of suffering – have successfully conspired to suppress the gentle rebellion Jesus started. Instead of honoring his teachings, they turn distortions of them into propaganda in support of their campaign to dominate the world by violent means and maintain political institutions rooted in mistrust and awash with emotional dishonesty.

Jesus presented God’s kingdom as the one truly different social dynamic rooted in trust and awash with heartfelt emotional honesty and the divine power “victims” deny they can access while they remain trapped in unresolved grief.  So long as Jesus’ leadership of his gentle rebellion is ignored, ignorance-based violence and its consequential suffering will prevail throughout humanity. This is the will not of God but of the preservers of the status quo who fail to see the wisdom of resolving their grief, accepting emotional healing and submitting their wills to God’s will as Jesus did – and of those seekers of social approval who cozy up to the socially elite in hopes of currying their favor and avoiding their disfavor.  It is emphatically not the will of God that any man, woman or child should suffer.  But it is the will of God that the free will of every individual be honored with utmost patience while he or she is allowed the privilege of choosing freely for himself or herself to which realm on earth to pledge allegiance and dedicate his or her life without compromise. It is our responsibility to learn how to reconcile all of the implications of the gifts of grace, free will and the opportunity to complete our grieving and rise beyond suffering. Those who fail to forgive harm done to them harbor ill will, seek to turn the tables and march them themselves (and others) into a hell of unforgiveness of their own making.  Each of us has the power within us to march against this tide by forgiving those who trespass against us and not identifying with the ego which claims territory that is in truth neither its nor ours to claim.

So long as our grieving remains arrested at various stages, complacency and compromise will reign as social norms.  Whether compassion and commitment as Jesus modeled ever reign supreme will be decided by each of us one by one.  Perhaps in time compassion and commitment will become the new norm if Jesus’ followers all support each other in finding the courage to repent of our complacency and compromised positions and follow Jesus wherever he leads us in completing our grieving and in serving others in their grief and loneliness. Until this change occurs, we can only reasonably anticipate that suffering will continue to plague humanity and be excused by the Church as inevitably endless.  Suffering’s end awaits in the heart, head and hands of each of us. Even when social institutions discourage us from daring to believe and implement Jesus’ teachings about

  • forgiveness      as the pathway to peace,
  • faith      as the pathway to hope and health and
  • friendship      as the pathway to shared, ever-enriching freedom, power, joy and love,

we remain free to choose as individuals to implement them within mutually supportive, informal social networks that help us to finish grieving and to love ourselves and one another as God loves us all.  Perhaps that’s how Jesus intended for us to relate all along – informally as if it’s only natural to comfort, heal and bless each other that way. We can do so without the formalities and costs of religious institutions.  Religion without institutionalization may have its merits and be the baby we can wisely not throw out with the bathwater of unforgiveness.

Perhaps we need no social institutions with their rules, roles and rituals to impose upon us what is already natural to us and native within us. Only our egos resist such an outcome, urging us instead to obey fear’s dictates and maintain egos as our artificial concepts of who we are.  When we elect to come out of the closets of our egos and finish grieving, we will discover that God’s kingdom has been waiting patiently to welcome us all along. Only our egos justify the perpetuation of grief’s inner conflict and interpersonal violence in place of relief’s inner peace and interpersonal domestic tranquility with its resulting voluntary collaboration in nurturing the soil of unconditional love as our social norm. The ego resists God’s Plan because in the Presence of God’s love the ego fades like darkness fades in the presence of light.  We will cling to darkness only so long as we identify with our egos. Beyond our egos the Light of Love awaits.  To Divine Love’s call we hunger to respond as fully as our courage allows us to set aside our egos and be free – “Free at last! Free at last! Thank God Almighty we free at last” as the words of Martin Luther King Jr. cry out to us to join with each other in liberty and justice for all – no matter what our respective religious affiliations (or none) may be.

© Art Nicol 2013

 

What Might God Want Us to Know Most of All?

Buried beneath centuries of rhetoric “about” God is the reality of God.  For many centuries, religious leaders, parents and others claiming to speak for God published accounts of God’s nature and attitudes towards us by word of mouth — through only the spoken words of authority figures who had the ear of audiences who could listen and repeat what they had heard.  Since most people fear authority figures because the authority figures control their society’s resources and power to reward and punish, include and exclude and degrade or upgrade the quality of life for individuals and their loved ones, the masses will not question what they hear authority figures report about God.  Instead, they will soak up all of the messages unquestioningly, memorize the messages as if they are all true and repeat them to others to prove that they were listening and remain loyal to the authority figures.  Verbal traditions have been handed down generation after generation by this method as newcomers heard, accepted, believed and adopted as true whatever their forebears declared was true. By this chain of traditions, humanity has largely been held in slavery to the “higher ups” in the social chain as if there’s a food chain by which humanity is consumed by its own fear of error in regard to our relationship with God. Woe be to the heretic who dares to think differently!  Bemoan the fate of any whose heresy reaches the ears of the authority figures!  Heretics must repent or be doomed!

(By the way, “heresy” only means that you risk daring to think for yourself rather than automatically conform to the ideas of others around you.  If you’re reading this blog, you may be a risk-taker too!  Perhaps you are considering being a nonconformist or even now emerging as one.  If that scares you too much, stop reading.  If it excites your curiosity, you’re welcome to read along with me as these words pour forth for our consideration.)

Then in our story of idea-sharing along came the printing press and subsequent advances in the technology of recorded words and their sharing through mass production — until now, in the days of the Internet, mass media is available to many individuals with relatively little censorship by authority figures of publishers or audiences.  Instead of censors successfully marginalizing and silencing heretics, opinionated heretics are marginalizing and disempowering the censors.  Presses that printed a few copies on paper soon gave way to presses that mass produced copies on reams and rolls of paper which in turn gave way to electronic media that advanced from radio, silent movies and black-and-white TV to the Internet that is not only never silent but speaks in millions of voices to millions of minds moment by moment with little delay between thinking of a thought and its widespread publication.  Ideas held by self-declared authority figures pour forth into the minds of massive audiences of every kind.  And so do the ideas of others. The merit of the ideas of both authority figures and nonauthority figures rarely plays a role in determining whether an idea is widely published.  In fact, the more absurd an idea may be, the more it may draw attention.  There is no end to the streaming and often screaming messages that bombard our minds, many of them enhanced in their impact by seductive visual images and music.  Singing, dancing, acting . . . so many forms of performing and graphic arts are now employed to get a persuasive point across and make it unforgettable.  Politically connected figures, paid publicists and advertising agencies no longer monopolize mass media nor control its contents.  As traditional rules, roles and routines dissolve, the battle for attention of our minds rages on as if chaos and confusion are valued over orderliness and reason.  Perhaps it is time ask, “To whose advantage do chaos and confusion work?”

Amidst centuries of published ideas, there are now many unforgettable misrepresentations about God beneath which the reality of God is buried because it has for millennia served the purposes of society’s authority figures, and now others, to enhance their position, prestige and power by associating their values and priorities with God’s.  To the extent that the masses have allowed authority figures and others to tell them all they know about God, the masses have allowed themselves to be duped into believing about God what serves elite authority figures and other attention-grabbers for the masses to believe or at least hear for entertainment value if nothing else. In democracies where personal opinions are honored as automatically of value, the truth about God is buried deeply because it does not serve egos that it should ever surface.

Yet it is only the ego that fears the truth about God because it is only the ego that disappears in the Presence of God.  The reality of who we are as human beings beyond our egos shines ever brighter in God’s Presence, not diminished but empowered to increasingly more radiant brilliance.  As we learn to forget the supposedly unforgettable misrepresentations “about” God and instead experience God’s Presence directly, we shed our egos and our encounters with divine love draw us ever closer to the core of our true selves where we surrender to God’s loving embrace and are finally aware of being once again home within our hearts where God has been waiting to welcome us all along.

Some of the core misrepresentations about God that society’s elite authority figures and other attention-grabbers want us to believe are true (or at least entertaining) include:

1) God has entrusted exclusively to society’s elite authority figures truths that God does not entrust to common folks.

2) God has entrusted exclusively to society’s elite authority figures the power to determine whom God favors and whom God does not favor, including to whom God grants the ultimate reward of an eternity in heaven and whom God condemns to the ultimate punishment of an eternity in hell.

3) God has a default setting that presumes we’re defective, never will get it right and might as well forget about winning divine favor. It’s nearly impossible to overcome God’s presumption against us. The best we can do is suffer all of our lives to prove how much it matters to us to somehow win God’s favor and avoid eternal condemnation to hell.

4) God has actually created a form of eternal condemnation and punishment or at least allowed some power nearly as great as God to do so.

5) God is in some kind of pitched battle for supremacy with a form of power that is a close rival for God in terms of power by whatever standards we measure power.  God barely has the edge in this battle and seems sometimes to lose it for reasons unknown to us but largely assumed to be beyond us to understand or address because, after all, we are powerless compared with God and this other powerful being.  We are mere collateral damage and bystanders on this divine battlefield and may as well duck and run for cover behind the walls of our egos.

6) Winning God’s favor is a lifelong struggle that we’re not likely to win without the approval and encouragement of those who claim to speak for God in our current times.  So, second best to winning God’s favor is winning the favor of the authority figures who rule our society and dispense its rewards. With their favor under Plan B, perhaps we’ll slip into heaven on their coattails. We can never know for sure so it’s best to keep their favor for life rather than risk exploring on our own.

7) Being “good” in God’s eyes and welcome in heaven = being socially approved of and escaping the notice of critics who search for targets to condemn.

8) There really is no divine Supreme Being and we may as well become accustomed to living life on our own terms, surviving as best we can on our own before our bodies decline and snuff out.

9) Our gender, race, religion, gender orientation, sexual preferences, history of misconduct or some other insurmountable obstacle(s) will always prevent us from ever winning God’s favor and experiencing divine love so we may as well become accustomed to living life on our own terms, etc.

10) Although others seem to be free to overcome the obstacles between them and God, I’ll never overcome mine.  I may not ever become other than vaguely afraid and may always fail to clearly identify what those obstacles are for me. Instead of gaining clarity and being shown how to overcome any obstacle, I’m more likely to remain perpetually confused and in doubt all of my life because, for reasons unknown and unknowable, I’m convinced that God’s out to get me and won’t ever give up trying to find fault with me. Regardless of how merciful and forgiving God seems to be towards others that will never happen for me.

Freedomwise.com is one of many sites now available on the Internet to allow us all to explore the truth about God so as to allow God’s Presence to surface and be known to us in our own personal experiences.  I hope you find the sites that help you best in this quest for the truth that sets you free to know God and be known by God as your heart yearns to know and be.  To be or not to be you is key.  If this site can assist you in discovering the truth about yourself as a divine loved one of a most loving Supreme Being and to enjoy the fullness of that experience for the rest of your life, I will be blessed along with you.

© Art Nicol 2013