Has Christianity Functioned as an Invasive Species?

The habitat of the lionfish used to be limited to warm parts of the Pacific Ocean but now lionfish have begun to occupy reef marine communities in warm Atlantic waters too. It is likely that humans introduced the lionfish to these waters by releasing them as no longer-wanted pets. In the absence of natural predators for lionfish in Atlantic waters, the lionfish population in Caribbean waters has grown unchecked. Since lionfish prey upon the young fish of other species, populations of native species in these reef communities have inevitably declined as lionfish consume their young and wipe out future breeders. In this manner, lionfish have functioned as a typical invasive species to reduce populations of native species by their predatory actions. Lionfish have no interest in preserving native populations when those populations feed their appetites.

Christians used to live in certain parts of the European continent where they identified themselves with the empire-building practices of the Roman Empire and used their religious beliefs to justify conquest of other people and their lands when the resources and peoples of conquered populations fed Europeans’ appetites for pleasure and for power. Many Europeans who traveled to the continent of North America to occupy what they claimed to be vacant lands brought their version of Christianity’s attitudes, beliefs and conquest-justify orientation with them to justify taking the lands occupied by indigenous members of the human race away from these native populations.

In the process of insuring that native populations (called tribes) would not resist the empire-building of European Christians, the European Christians removed the young of native tribes to teach them in schools away from their families and native traditions. They taught them a Western language, Westernized modern values and Westernized thinking to replace and wipe out the native language and rich heritage these young would otherwise have acquired from their tribal elders. As a result, the population of native tribes declined as their young became consumed by Western values and identified with Western lifestyles. The reefs that previously covered the continent where native tribes once thrived shrank into tiny remnants of the lowest quality lands least desired by the European conquerors. Today those shrunken reefs are more commonly known as “reservations.” They function as a patchwork of impoverished sanctuaries for the endangered indigenous members of the human race who occupied the North American continent before the arrival of Europeans.

There are parallels at work here. Do these parallels demonstrate the invasive and parasitic nature of the form of Christianity that Europeans exported to the North American continent? In the process of this exploitative exporting of toxic distortions of Jesus’ teachings, what happened to his teachings about how those with greater power should treat those with less power? With their superior weaponry and access to continent-spanning communications and transportation systems, were not the Europeans the more powerful? But which espoused true wisdom – the version of Christianity exported to the North American continent or the spirituality of the native populations? Centuries have passed. The evidence is now in. European values and methods have exploited the lands and waters and air as no native population has had the means, heart or will to exploit. We have become a nation rich on material terms and impoverished on wisdom’s terms.

Perhaps it is time for those who have subscribed to the justifications of modern Christianity to repent and turn away from their traditions as their ancestors once demanded that Native Americans turn away from their native traditions. Perhaps it is time for all who have subscribed voluntarily or involuntarily to the language and mindset of domination, conquest and exploitation to repent and learn the language and the practices of Jesus, the language and practices of divine love shared among the peoples of the Earth about which Jesus spoke and according to which he lived while in an earthly form. Beyond his earthly form, Jesus continues to call us to turn aside from the ways of the world, take off our shoes when we are on holy ground and listen to the voice that spoke to Moses from the burning bush. It is the same voice Jesus heard while in the wilderness and invites us today to hear by the power of the Holy Spirit blazing in our hearts.

Could it be that Jesus is so invested in the welfare of the whole human race (and every member of us) that he calls for each and all of us to stop doing unto others what has been done unto us and turn away to do unto others what we prefer from the depths of our hearts be done to us instead? Might we reverse the tides of toxic relationships that are washing across our lands if we were each to become totally committed to allowing the Holy Spirit to detoxify our own hearts and minds and to supporting each other in doing likewise? Could that be Jesus’ plan for ending the suffering we otherwise inflict upon ourselves and others in self-condemnation on account of our buried guilt and shame? Let us hear and honor by word and deed the message “Neither do I condemn you” as we turn away from our stony hearts and instead listen to the stories our hearts yearn to share about the love we want to dare and the miraculous ways we want to care.

© Art Nicol 2015

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